Christopher Senyonjo (also Ssenyonjo; born December 8, 1931) is a clergyman and campaigner for LGBT rights in Uganda. He was elevated to bishop in the Church of Uganda in 1974 and retired in 1998. In 2001, he was barred from performing services. Whilst it is widely claimed that this is because of his stance on gay rights, the church claims that it was because of his participation in the consecration of a man to be a bishop of a church with which the Church of Uganda is not in communion.[2] He has since worked with the Charismatic Church of Uganda and the progressive Episcopal Church of the United States, and founded Integrity Uganda and the Saint Paul's Reconciliation and Equality Centre in Kampala. In 2006 the Church of Uganda declared him "no longer a bishop" and revoked all remaining privileges for his involvement with the Charismatic denomination. For his stance Senyonjo has received several honours including the Clinton Global Citizen Award, and has been invited to participate in documentaries and international speaking tours.
According to a biography in The Observer of Uganda, Senyonjo was born to Maria Mukulu Abul'awawe and Erika Kapere on December 8, 1931, and was raised in the Mubende district (now Kiboga) of Singo sub-county.[3]
A good student, he attended Sinde Primary School until the age of 10, transferring to Bukomero Primary School, residing with paternal uncle Douglas Kyeyune and wife Miriam. An anecdote describes him walking 16km to Nalukolongo for a kilogram of meat, which Miriam craved during her pregnancy, when the local trading centre did not have any.[3]
His father died in 1944, and Senyonjo went to live with his aunt in Kitii, near Kasangati. He continued to do well at Wampewo Primary School and after P.6 he attended King's College Budo in 1947. On holidays he sold pancakes for his aunt, leading to him being jailed for a night at the age of 13 by an officer who thought he must have stolen money from a locked donation box. He described being without blanket or shoes in a cell with people who were dirty and infected with lice.[3]
In 1952 he entered Makerere University but failed to complete a course in medicine, which he attributes to spending too much time with friends because his upbringing had not prepared him for the freedom of the university. In 1954 he taught English, mathematics and health science at Luwule Secondary School.[3]
Marriage and children
In 1959 he married his first wife Ruth Nakanwagi, returning to work 17 days later; that same day she was killed by a poisonous snake in her garden.[3]
In 1963 he met his second wife Mary while she was working as a schoolteacher at Ndejje Demonstration School. They were married in December of that year.[3] Mary later received cataract surgery in the United States while Senyonjo was speaking in Washington in 2011.[4]
Senyonjo is the father of seven children, and has adopted three. As of 2011, he was the grandfather of eight.[4] He lives in Bukuto, a suburb of Kampala.[1] Due to the revocation of his pension, he sustains himself on gifts from friends and his 10 children.[5]
Religious training and service
After the tragic death of his first wife in 1959, Senyonjo began attending church in remembrance of her. In 1960 he enrolled as a private candidate for the Uganda Advanced Certificate of Education, majoring in divinity. After consulting with his mother and his best friend, Hannington Kintu, he stated he had a dream of a candle that could not be extinguished, which he took as an affirmation of his calling to religious service. He began a three-year diploma course at Buwalasi Theological College in 1961, being ordained deacon two years later, after which he attended Union Theological Seminary in the United States. He was attached to an Episcopal Church of Epiphany and mentored by Hugh McCandlas for priest ordination, later performed by Bishop Donegan in 1964.[3] He was ordained in the Cathedral of St. John the Divine in New York City.[6]
After returning to Uganda in 1968, Senyonjo was assigned to Theological College Mukuno. He taught on African traditional religion for four years.[3]
He served in the Church of Ugunda and was chosen to fill the vacant position of Bishop of the Diocese of West Buganda in 1974, a position he retained until his retirement in 1998.[3][6]
After his retirement in 1998, Senyonjo opened a counselling practice, making use of education in human sexuality and marriage counselling. In the course of his practice, he spoke sympathetically with gay clients, who referred one another to him.[6] In his Kampala counselling practice, he saw up to 10 patients a day, charging $2.50 per session.[9]
LGBT outreach and advocacy
Since 2001 Senyonjo has been viewed as an important advocate for the Ugandan LGBT community. Believing that "one doesn't need to be converted first to another sexuality to be loved by God", Senyonjo founded Integrity Uganda as a branch of the Episcopal Church LGBT outreach organization Integrity USA. He founded a community centre as a safe place for Ugandan gays, and worked to provide housing and employment for those denied them after being outed.[6]
In June 2008, Senyonjo explained his beliefs for the film Voices of Witness Africa. He said "Jesus left us the most important cardinal rule: 'Love one another as I have loved you.' And I cannot see how a person loves another by discriminating against that other person without going deep into what are the causes of this person to be what that person is. Humbly, without intimidation." He said that the Bible could be interpreted many ways, but that the real word of God was Jesus, the "Word made flesh", and that in the Gospel of Saint John, there were things that Jesus said he would not be able to reveal then, but that the Holy Spirit would reveal over time.[10]
In 2009 Senyonjo attended an anti-gay conference from March 5–7, 2009, titled "Exposing the truth behind homosexuality and the homosexual agenda", which featured the American activists Scott Lively, Exodus International executive Don Schmierer, and International Healing Foundation representative Caleb Lee Brundidge. Described by Lively as a "nuclear bomb against the gay agenda in Uganda", the conference associated gays with Nazism, child molestation, AIDS and the Rwandan genocide, and has been credited with bringing about unprecedented persecution culminating in the Uganda Anti-Homosexuality Act, 2014. Senyonjo described the interaction of conference participants with government officials as leading to the introduction of the bill, and the need for education regarding claims of homosexual recruitment in schools. Senyonjo said "I was at one time accused that I was going to schools and trying to recruit, as it were, people into homosexuality, which is actually blackmail. And you can see, what are the intentions of these people to do this?... People who will say this, they have very evil intentions which I don’t understand."[citation needed]
Senyonjo testified against the anti-gay bill and was part of a delegation to the Speaker of the House to oppose it. He said that it was inhumane, violated the UN Declaration of Human Rights and "the sacred bonds of the Ugandan extended family", would make Uganda a police state, and increase the spread of HIV as people would be afraid to seek treatment.[11] He responded to its passage noting that homosexuality is not a sin, saying "People here don’t understand what homosexuality is. If they did, I don’t think they would have allowed this law."[12]
In February 2011, Senyonjo responded to the murder of David Kato with an open letter to Archbishop Rowan Williams and the Anglican Communion, calling on the church to speak out against the persecution of gays.[18]
In March 2014, at the age of 82, Senyonjo continued to minister to congregants in a makeshift church the size of a small office in Kampala, though their numbers were reduced to a handful, possibly due to intimidation.[5] Services are held every Sunday, where the congregation sings "What a Friend We Have in Jesus", but elements popular in other Ugandan churches such as praise shouts, speaking in tongues, and Bible thumping are omitted.[21] For his support, Senyonjo is regarded as an "elder" of the LGBT community.[5]
Senyonjo was an inaugural contributor to Bombastic Magazine, a publication concerning the Ugandan LGBTI community that was launched in December 2014.[22][23]
Senyonjo joined protesters for LGBTI rights, making a presentation in Jamaica at the 2016 Montego Bay Pride parade.[24][25]
On July 17, 2018, the University of Leeds awarded him the honorary degree of Doctor of Laws, for his outstanding work as clergyman and LGBT human rights defender in Uganda.
In response to his ministry in Integrity Uganda, Senyonjo was told by Church of Uganda superiors to condemn the group and tell its members that they needed to convert to Christianity. Because of his disagreement with this position, and his refusal to condemn five[4] young men he was counselling in 2001, his functions of vesting and laying on of hands were inhibited by the Archbishop of the Church of Uganda on behalf of the House of Bishops of Uganda in 2002,[26] his pension for 24 years of service was stopped, and he stated that he began receiving death threats and harassment.[27]
In 2006 Archbishop Henry Luke Orombi speaking for the Church of Uganda denounced the Charismatic Church of Uganda as a "rebel denomination" and responded by completely dissociating itself from Senyonjo and stating that he was no longer a bishop and that they had "advised all civil authorities in Uganda that any licence held by Ssenyonjo for which his ordination in the Church of Uganda was an indispensable qualification shall now be null and void."[26] Senyonjo responded, "I was consecrated in the Church of God. I belong to the Church in the royal priesthood of all believers." He said he was still a member of the Church of Uganda, and his only connection with the Charismatic Church of Uganda was to provide them with services when invited.[1]
California Senate Resolution 51, which called for greater scrutiny of the use of Section 501(c)(3) charitable status to lobby for discriminatory policies in other countries, noted Senyonjo "has been touring California, the United States, and Europe to educate and bring attention to the draconian impact of a recent wave of religious-based homophobia in Uganda", resolving in part that "the Senate commends the work and ministry of Right Reverend Christopher Senyonjo in his attempts to create an inclusive church and society in Uganda that is free from discrimination based on sexual orientation and gender identity."[28]
Senyonjo was included in Huffington Post's list of the ten most influential people in religion in 2010. His entry noted, "The Bishop demonstrates what it means to have the courage of conviction, and faith enough to side with those whom Jesus called 'the least of these.'"[29]
The day after the passage of the anti-gay law in 2014, Senyonjo was included by the Ugandan tabloid Red Pepper among a widely publicized list of names and photos of "200 Top Homos", as an alleged gay "sympathizer".[5] An article in Think Progress speculated that he could be imprisoned under provisions of the law that "A person who aids, abets, counsels or procures another to engage in acts of homosexuality commits an offence and is liable, conviction, to imprisonment for seven years."[33][34] Another group opposing the law, Erasing 76 Crimes, cast doubt on the case, writing that Senyonjo's pastoral counselling was not a violation of the law, but noted that Nigerian Watch and Trending Newsroom had also picked up the story.[35]
Related Research Articles
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↑ Fundi (2013). Trouble in Black Paradise: Catastrophic Legacy Worshiping the "New World" Politics of saving souls. Bloomington, Indiana: AuthorHouse. p.446. ISBN978-1-4817-0726-8.
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