Chumi Gyatse Falls | |
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Location in Arunachal Pradesh, India | |
Location | Tawang, Arunachal Pradesh, India |
Coordinates | 27°46′34″N91°58′58″E / 27.7762°N 91.9829°E |
Chumi Gyatse Falls [lower-alpha 1] (Tibetan : ཆུ་མིག་བརྒྱ་རྩ, Wylie : chu mig brgya rtsa, THL : chu mik gya tsa), called Domtsang and Dongzhang waterfalls in Tibetan and Chinese languages respectively, are a collection of waterfalls in the Tawang district in Arunachal Pradesh, India, close to the border with the Tibet region of China. [2] [3] According to the local Buddhist tradition, the 108 holly water falls which originate from in-between the mountains symbolise the blessings of Guru Padmasambhava. [4] The Chumi Gyatse Falls are close to the Line of Actual Control, the de facto border between China and India, just 250 metres away according to one account. [5] [lower-alpha 2]
The Chumi Gyatse Falls are in an area called Yangtse [lower-alpha 3] where the Tsona Chu river flows from Tibet into India's Tawang district. They are along the cliff face of a high plateau ("Yangtse plateau") formed by an east–west mountain range, whose watershed serves as the India–China border as per the McMahon Line. [8]
A few hundred meters to the north, lies Domtsang (Tibetan : དོམ་ཚང, Wylie : dom tshang) or Dongzhang (Chinese :东章; pinyin :Dōng zhāng) ( 27°46′49″N91°58′37″E / 27.78028°N 91.97694°E ), a Buddhist meditation site associated with Guru Padmasambhava. [9] Domtsang was evidently an important locale during the historical period so as to lend its name to the river and valley below it, as "Domtsangrong". [10] [11] China continues to use the names "Dongzhang river" and "Dongzhang waterfalls". [3] [12]
To the south of the waterfalls, Tsona Chu is joined by another river called Nyukcharong which rises from within the Yangtse plateau. A village called Tsechu ( 27°43′22″N92°00′54″E / 27.7229°N 92.0149°E ) lies near the confluence of the two rivers, marking the terminus of the Yangtse region. [13]
The earliest mention of the place is in Padma bka’ thang, a fourteenth century mythography of Padmasambhava by Orgyen Lingpa; Padmasambhava stayed in Domtsang for five days, and it was one of the seven regions in Mon to have been blessed by him. [14] Since then, Domtsang has been associated with meditation in a spectrum of Buddhist literature. [14]
The texts Deb ther sngon po (1476) and Mkhas pa’i dga’ston (1564) record that Düsum Khyenpa, the first Karmapa Lama (1110–1193) meditated at Domtsang. [14] Lha btsun rin chen rnam rgyal's early-16th-century biography of Tsangnyön Heruka (1452–1507) notes that he received a vision of Cakrasaṃvara upon being chased by a phantom boar during meditation in Domtsang. [15] One of Heruka's disciples, rGod tshang ras chen, spent time at Domtsang while practising tummo . [16] In late 16th c., Don Grub, the ruler of Mon, invested himself as the patron of the "great shrine" at Domtsang. [14]
An undated biography of Tukse Dawa Gyaltsen [c. 17th c.] records Domtsang as one of the three most sacred sites of Shar Lawog Yulsum (eastern Tawang) which was worth a day of pilgrimage. [17] Dga’ ba’i dpal ster, a biography of Merag Lama Blo gros rgya mtsho (d. 1682) which was likely drafted in the 17th century, records one Gtsang ston Rol pa’i rdo rje (c. 15th c.) to have had found the Che mchog temple in Domtsang. [18] [lower-alpha 4] O rgyan gling dkar chag, an 18th c. work by the 6th Dalai Lama, features Domtsang as the tactile site in a mandala of the senses. [14]
Local oral traditions ascribe the falls to have been the product of a showdown between Padmasambhava and a Lama of the Bonpa sect. [5] The Chumi Gyatse ("Chumig" = "water holes"; "gyatse" = rosary [19] ) falls were formed, according to the legends, when Padmasambhava flung his rosary against a rock and 108 streams gushed out from where the beads struck the rock. [5] Monpas believe that the waters have recuperative abilities. [8] [19]
Prior to the birth of modern nation-states of India and China, Yangtse — like, most of Tawang — remained under the suzerainty of Tibet. [lower-alpha 5] In February 1951, India wrested control of Tawang in a peaceful transfer of power. [lower-alpha 6] When the Chinese People's Liberation Army (PLA) invaded Tibet during the same year, it is believed to have destroyed the temple at Domtsang. [19] [lower-alpha 7]
The region remained demilitarized until 1986 when Indian Army occupied the territory around the falls as a buffer zone in retaliation to the Chinese occupation of the Wangdung (Sumdorong Chu) pasture. [6] [19] In 1995, a Joint Working Group of the two countries listed both Sumdorong Chu and Yangtse among the unresolved border disputes. [13] In 1999, the Chinese troops attempted to assert "sovereignty" over a pasture called "Dogoer" (Chinese :多果尔草场; pinyin :Duō guǒ ěr cǎochǎng) atop the waterfalls, having organised a grazing team jointly with local shepherds. Indian troops are said to have blocked their entry and a tense face-off ensued, lasting 82 days. [3] [21] Chinese media reports further allege India to have demolished a wooden bridge in 2001, that was used by Tibetans to access the Falls, and even setting up a sentry post to block their entry. [3] [21]
Beginning 2018, the state of Arunachal Pradesh has been developing the Falls as a tourism site. [5] New roads were constructed to ease travelling from the town of Tawang. [5] In July 2020, a gompa with a statue of Guru Padmasambhava was inaugurated. India is said to have proposed to China to allow Tibetan pilgrims to visit the Falls, but China has not chosen to do so. [5]
Arunachal Pradesh is a state in northeast India. It was formed from the North-East Frontier Agency (NEFA) region, and India declared it as a state on 20 February 1987. Itanagar is its capital and largest town. It borders the Indian states of Assam and Nagaland to the south. It shares international borders with Bhutan in the west, Myanmar in the east, and a disputed 1,129 km border with China's Tibet Autonomous Region in the north at the McMahon Line. Arunachal Pradesh is claimed in its entirety by China as South Tibet as part of the Tibet Autonomous Region; China occupied some regions of Arunachal Pradesh in 1962 but later withdrew its forces.
Padmasambhava, also known as Guru Rinpoche and the Lotus from Oḍḍiyāna, was a semi-legendary tantric Buddhist Vajra master from medieval India who taught Vajrayana in Tibet. According to some early Tibetan sources like the Testament of Ba, he came to Tibet in the 8th century and helped construct Samye Monastery, the first Buddhist monastery in Tibet. However, little more is known about the actual historical figure other than his ties to Vajrayana and Indian Buddhism.
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The Monpa (Tibetan: མོན་པ་, Wylie: mon pa, THL: mön pa are a major people of Arunachal Pradesh in northeastern India and one of the 56 officially recognized ethnic groups in China. Most Monpas live in the Indian state of Arunachal Pradesh, with a population of 50,000, centered in the districts of Tawang and West Kameng. As of 2020 there were 11,143 Monpa people living in Tsona City in the southern Tibet Autonomous Region, where they are known as Menba. Of the 45,000 Monpas who live in Arunachal Pradesh, about 20,000 of them live in Tawang district, where they constitute about 97% of the district's population, and almost all of the remainder can be found in the West Kameng district, where they form about 77% of the district's population. A small number of them may be found in bordering areas of East Kameng and Bhutan.
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Tawang is a town and administrative headquarter of Tawang district in the Indian state of Arunachal Pradesh. It lies on NH-13 section of Trans-Arunachal Highway. The town was once the headquarter of the Tawang Tract, which is now divided into the Tawang district and the West Kameng district. Tawang continues as the headquarters of the former. Tawang is the number one tourist destination of Arunachal Pradesh.
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