On Trinity Sunday 27 May 1725 Johann Sebastian Bach had presented the last cantata of his second cantata cycle, the cycle which coincided with his second year in Leipzig. As director musices of the principal churches in Leipzig he presented a variety of cantatas over the next three years. New cantatas for occasions of the liturgical year composed in this period, except for a few in the chorale cantata format, are known as Bach's third cantata cycle. His next cycle of church cantatas, the Picander cycle, did not start before St. John's Day 24 June 1728.
Sacred music of this period by Bach that does not belong to a cantata cycle includes council election cantatas, Passion music for Good Friday, and music for weddings and funerals.
After Trinity of 1725 Johann Sebastian Bach began a third annual cycle, but with less consistency than the previous two. [1] The oldest extant cantata of the third cycle was composed for the ninth Sunday after Trinity 1725. The third cycle cantata for the first Sunday after Trinity was only composed in 1726. The cycle extends over several years. [2] The cantatas from 1727 have however also been termed as "between the third and the fourth cycles". [3]
There are 35 extant cantatas of the third cantata cycle, for a period with around 170 occasions. For about half of the other occasions a few new chorale cantatas by Bach (retrospectively added to the chorale cantata cycle), restagings of older compositions or presentations of works by other composers are known. Bach had acquired a cycle of cantatas by his second cousin Johann Ludwig Bach of Meiningen. [4] Together with his assistants he provided performance material for at least 18 of these cantatas, for which the Leipzig premieres are known, from Purification (2 February) to Trinity XIII (15 September) 1726.
Johann Sebastian Bach's compositions have a number according to the BWV catalogue, while Johann Ludwig Bach's have a JLB number. Through an erroneous attribution to the former the cantata Denn du wirst meine Seele nicht in der Hölle lassen, JLB 21, is also known by a BWV number. The version of the St Mark Passion attributed to Keiser which Bach presented on Good Friday 1726, including the chorale harmonisations BWV 500a and 1084, is indicated by a Bach Compendium (BC) number. Known works staged under Bach's directorate can in most cases also be indicated by a Bach Digital Work (BDW) number provided by the Bach-digital website.
Historians of music studying the cycle have noted a greater use of solo organ parts, speculated to have been played by Bach or his son [WHICH ONE?], a wide range of texts and movements apparently borrowed from previous instrumental works. [2] [4] [5]
Very little is known about the cantatas for recurring occasions in the year preceding the fourth cantata cycle, at least there is no new composition extant that with certainty can be attributed to the period from Trinity I 1727 to the start of that next cycle.
Occasion | 1725–26 | 1726–27 | 1727–28 | J. S. Bach's third cycle |
---|---|---|---|---|
Trinity I | 3 June | 23 June: BWV 39 | 15 June | Brich dem Hungrigen dein Brot |
Trinity II | 10 June: BWV 76 I? [lower-alpha 1] | 30 June | 22 June | |
Trinity III | 17 June: BDW 01669 [lower-alpha 2] | 7 July | 29 June | (BDW 1669: early version of BWV 177?) [lower-alpha 3] |
St. John's Day | 24 June: BDW 01673 [lower-alpha 2] | 24 June: JLB 17 | 24 June | |
Trinity IV | (24 June=St. John's D.) | 14 July | 6 July | |
Trinity V | 1 July: BDW 11069 [lower-alpha 2] | 21 July: BWV 88 | 13 July | Siehe, ich will viel Fischer aussenden |
Visitation | 2 July: BDW 01672 [lower-alpha 2] | 2 July: JLB 13 | 2 July | |
Trinity VI | 8 July: BDW 01670 [lower-alpha 2] | 28 July: BWV 170, JLB 7 | 20 July | Vergnügte Ruh, beliebte Seelenlust |
Trinity VII | 15 Jul.: BWV Anh. 1/209? [lower-alpha 4] | 4 August: BWV 187 | 27 July | Es wartet alles auf dich |
Trinity VIII | 22 July | 11 August: BWV 45 | 3 August | Es ist dir gesagt, Mensch, was gut ist |
Trinity IX | 29 July: BWV 168 | 18 August | 10 August | Tue Rechnung! Donnerwort |
Trinity X | 5 August | 25 August: BWV 102 | 17 August | Herr, deine Augen sehen nach dem Glauben |
Trinity XI | 12 August | 1 September: JLB 15 | 24 August | |
Trinity XII | 19 August: BWV 137 [lower-alpha 3] | 8 September: BWV 35 | 31 August: BWV 69a [lower-alpha 1] | Geist und Seele wird verwirret |
Trinity XIII | 26 August: BWV 164 | 15 September: JLB 16 | 7 September | Ihr, die ihr euch von Christo nennet |
New Council | 27 August: BWV Anh. 4 | 26 August | 25 August: BWV 193? | (Ratswechsel cantata not part of the cycle) |
Trinity XIV | 2 September | 22 September: BWV 17 | 14 September | Wer Dank opfert, der preiset mich |
Trinity XV | 9 Sept.: BWV Anh. 209? [27] | (29 September=Michaelmas) | 21 September | |
Trinity XVI | 16 Sept.: BWV 161 [lower-alpha 1] [27] | 6 October: BWV 27 | 28 September | Wer weiß, wie nahe mir mein Ende? |
Trinity XVII | 23 September | 13 October: BWV 47 | 5 October | Wer sich selbst erhöhet, der soll erniedriget werden |
Michaelmas | 29 September | 29 September: BWV 19 | 29 September | Es erhub sich ein Streit |
Trinity XVIII | 30 September | 20 October: BWV 169 | 12 October | Gott soll allein mein Herze haben |
Trinity XIX | 7 October | 27 October: BWV 56 | 19 October | Ich will den Kreuzstab gerne tragen |
Trinity XX | 14 October | 3 November: BWV 49 | 26 October | Ich geh und suche mit Verlangen |
Trinity XXI | 21 October | 10 November: BWV 98 | 2 November | Was Gott tut, das ist wohlgetan |
Trinity XXII | 28 October | 17 November: BWV 55 | 9 November | Ich armer Mensch, ich Sündenknecht |
Reformation D. | 31 October: BWV 79 | 31 October | 31 October | Gott der Herr ist Sonn und Schild |
Trinity XXIII | 4 November | 24 November: BWV 52 | 16 November | Falsche Welt, dir trau ich nicht |
Trinity XXIV | 11 November | — | 23 November | |
Trinity XXV | 18 November | — | — | |
Trinity XXVI | 25 November | — | — | |
Trinity XXVII | — | — | — | |
Advent I | 2 December | 1 December BWV 36? [lower-alpha 5] | 30 Nov. BWV 36? [lower-alpha 5] | |
Christmas | 25 December: BWV 110 | 25 December | 25 December | Unser Mund sei voll Lachens |
Christmas 2 | 26 December: BWV 57 | 26 December | 26 December | Selig ist der Mann |
Christmas 3 | 27 December: BWV 151 | 27 December | 27 December | Süßer Trost, mein Jesus kömmt |
Christmas I | 30 December: BWV 28 | 29 December: BWV 152 [lower-alpha 1] [27] | 28 December | Gottlob! nun geht das Jahr zu Ende |
New Year | 1 January: BWV 16 | 1 January | 1 January | Herr Gott, dich loben wir |
New Year I | — | 5 January: BWV 58 | 4 January | Ach Gott, wie manches Herzeleid |
Epiphany | 6 January | 6 January | 6 January | |
Epiphany I | 13 January: BWV 32 | 12 January | 11 January | Liebster Jesu, mein Verlangen |
Epiphany II | 20 January: BWV 13 | 19 January | 18 January | Meine Seufzer, meine Tränen |
Epiphany III | 27 January: BWV 72 | 26 January | — | Alles nur nach Gottes Willen |
Purification | 2 February: JLB 9 | 2 Febr.: BWV 82, BWV 83 [lower-alpha 1] | 2 February: BWV 157? [lower-alpha 1] | Ich habe genug |
Epiphany IV | 3 February: JLB 1 | (2 February=Purification) | — | |
Epiphany V | 10 February: JLB 2 | — | — | |
Epiphany VI | — | — | — | |
Septuagesima | 17 February: JLB 3 | 9 February: BWV 84 | 25 January | Ich bin vergnügt mit meinem Glücke |
Sexagesima | 24 February: JLB 4 | 16 February | 1 February | |
Estomihi | 3 March: JLB 5 | 23 February | 8 February: BWV 23 [lower-alpha 1] | |
Annunciation | 25 March | 25 March | (25 March→Palm Sund.) | |
Palm Sunday | 14 April: — | 6 April: — | 21 March: BWV 182 [lower-alpha 6] | |
Good Friday | 19 April: BC D 5b | 11 April: BWV 244b? | 26 March: BWV 245? [lower-alpha 1] | (Passion presentation not part of the cycle) |
Easter | 21 April: JLB 21 (=BWV 15) | 13 April | 28 March | |
Easter 2 | 22 April: JLB 10 | 14 April | 29 March | |
Easter 3 | 23 April: JLB 11 | 15 April | 30 March | |
Easter I | 28 April: JLB 6 | 20 April | 4 April | |
Easter II | 5 May: JLB 12 | 27 April | 11 April | |
Easter III | 12 May: JLB 8, BWV 146? | 4 May | 18 April: BWV 146? | Wir müssen durch viel Trübsal |
Easter IV | 19 May: JLB 14 | 11 May | 25 April | |
Easter V | 26 May | 18 May | 2 May | |
Ascension | 30 May: BWV 43 | 22 May | 6 May | Gott fähret auf mit Jauchzen |
Ascension I | 2 June | 25 May | 9 May | |
Pentecost | 9 June | 1 June: BWV 34 | 16 May | O ewiges Feuer, o Ursprung der Liebe |
Pentecost 1 | 10 June | 2 June: BWV 173 | 17 May | Erhöhtes Fleisch und Blut |
Pentecost 2 | 11 June | 3 June: BWV 184 [lower-alpha 6] | 18 May | |
Trinity | 16 June: BWV 194 [lower-alpha 6] | 8 June: BWV 129 [lower-alpha 3] | 25 May |
Notes
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Apart from secular cantatas Bach composed in his third to fifth year in Leipzig (BWV 205, Anh. 196, 36a, 249b, 207, 204, Anh. 9, 193a, 198 and 216) also a few cantatas for liturgical occasions likely originated in this period:
Also the motet for New Year Singet dem Herrn ein neues Lied, BWV 225, would have been first performed in this period.
This section needs expansion. You can help by adding to it. (August 2016) |
The librettos of the church cantatas presented for the first time in Leipzig during Bach's third to fifth year in that city have a diverse origin. [4] The most substantial group of librettos with a similar structure derives from a 1704 cycle of cantata texts printed in Meiningen, which was used for most of the cantatas presented in the liturgical year 1725–26. [28] In 1728 many of the librettos of cantatas associated with Bach's third to fifth year in Leipzig were grouped in a single publication by Christoph Birkmann. [27] [29]
A booklet printed in 1725, with the cantata texts from Trinity III to Trinity VI, was recovered in 1971. [30] The period covered by the booklet included the feasts of St. John and Visitation:
The musical settings of these librettos as performed in Leipzig on these days have not been recovered. A Trinity VII cantata, only known by its title, [32] is presumed to have been the cantata for the next Sunday,
It is not certain Bach composed any of the cantatas from Trinity III to Trinity VII 1725. Georg Philipp Telemann has been suggested as their possible composer: he had set all cantata librettos of Neumeister's 1711 cycle, and for the Trinity VII cantata there are two known Telemann cantatas that have the same title (TWV 1:617 and 616). [4] [25]
The ninth Sunday after Trinity is the first occasion with an extant new cantata by J. S. Bach after Trinity 1725:
The next extant cantata is for the 12th Sunday after Trinity:
The next Sunday Bach sets again a text by Franck:
The sacred cantata for the next occasion, Council Election (Ratswahl), does not belong to any cycle. Its libretto was published in 1725:
In this period Bach relied on Picander for the librettos of several of his secular cantatas, but also for a few more church cantatas:
Other early versions of librettos that were adopted by Picander in his 1728–29 cycle may have been set by Bach in 1727. Recent recovery of a copy of Birkmann's 1728 libretto cycle seems to suggest Welt, behalte du das Deine and Ich kann mich besser nicht versorgen for the first and the second Sunday after Easter respectively. [27]
A cantata with a libretto from a cycle by Georg Christian Lehms, published as Gottgefälliges Kirchen-Opffer in 1711, may have been presented on the 15th Sunday after Trinity 1725: [37]
From Christmas 1725 to the second Sunday after Trinity 1726 Bach drew most of his cantata librettos from Lehms' 1711 libretto cycle: [4]
In the Post Trinitatem season of 1726 there are two further cantatas from Lehms' 1711 cycle: [4]
Trinity XVII may have seen the performance of another cantata on a libretto by Franck: [27]
From Council Election to the Christmas season of 1725 there is only one further cantata extant:
The cantata for the Sunday between Christmas 1725 and New Year 1726 has a libretto drawn from Erdman Neumeister's fourth cycle: [4]
The cantata for the third Sunday after Epiphany 1726 has a libretto from Salomon Franck's Evangelisches Andachts=Opffer: [33] [4]
In 1704 a cycle of cantata texts was published anonymously in Meiningen, under the title Sonn- und Fest-Andachten. Its third edition appeared under the title Sonntags- Und Fest-Andachten in 1719. Bach scholars have suggested that Ernst Ludwig I, Duke of Saxe-Meiningen, Johann Ludwig Bach's employer, might have been the author of these librettos. The librettos follow a strict format, in two variants. The short form applies to most of the cantatas: [4] [28]
The build is symmetrical around the central New Testament section. The long form has a strophic poem instead of the Aria and Recitative after the New Testament section. When the cantata is split in two parts, as was customary in Leipzig, the split was usually after the third item, so that both parts started with a prose dictum (all other sections being versified). The 18 cantatas by Johann Ludwig Bach that were performed in Leipzig from Purification to Trinity XIII 1726 had a libretto from this cycle, as well as seven of the cantatas composed by Johann Sebastian Bach which were presented for the first time from Ascension to Trinity XIV 1726. Six of the extant cantatas of the latter used the short form, only the first one, for Ascension, has a libretto in the long form. [4]
Further cantatas with a libretto from the Meiningen cycle may have been presented in Leipzig in 1726, for instance on the fourth and the ninth Sundays after Trinity. [27] In chronological order:
For cantatas not belonging to the Meiningen libretto cycle, performed on the sixth and twelfth Sunday after Trinity 1726, see above in the section on Lehms' cycle of 1711. J. S. Bach's cantata for Trinity VI (with Lehms' libretto) was a short solo cantata. J. L. Bach's cantata for the same day, on a Meiningen libretto, required a chorus only for its last movement. Probably this cantata wasn't split: one of the two cantatas for this Sunday in 1726 was sung as part I, and the other as part II.
Christian Friedrich Henrici, writing under the pen name Picander, was a German poet and librettist for many of the cantatas which Johann Sebastian Bach composed in Leipzig.
Johann Ludwig Bach was a German composer and violinist.
In 1724 Johann Sebastian Bach composed the church cantata Meine Seel erhebt den Herren, BWV 10, as part of his second cantata cycle. Taken from Martin Luther's German translation of the Magnificat canticle, the title translates as "My soul magnifies the Lord". Also known as Bach's German Magnificat, the work follows his chorale cantata format.
Throughout his life as a musician, Johann Sebastian Bach composed cantatas for both secular and sacred use. His church cantatas are cantatas which he composed for use in the Lutheran church, mainly intended for the occasions of the liturgical year.
The Christmas Oratorio, BWV 248, is an oratorio by Johann Sebastian Bach intended for performance in church during the Christmas season. It is in six parts, each part a cantata intended for performance in a church service on a feast day of the Christmas period. It was written for the Christmas season of 1734 and incorporates music from earlier compositions, including three secular cantatas written during 1733 and 1734 and a largely lost church cantata, BWV 248a. The date is confirmed in Bach's autograph manuscript. The next complete public performance was not until 17 December 1857 by the Sing-Akademie zu Berlin under Eduard Grell. The Christmas Oratorio is a particularly sophisticated example of parody music. The author of the text is unknown, although a likely collaborator was Christian Friedrich Henrici (Picander).
Johann Sebastian Bach composed the church cantata Wär Gott nicht mit uns diese Zeit, BWV 14, in Leipzig in 1735 for the fourth Sunday after Epiphany and first performed it on 30 January 1735, a few weeks after his Christmas Oratorio. The cantata, in Bach's chorale cantata format, is based on Martin Luther's hymn "Wär Gott nicht mit uns diese Zeit". Its text paraphrases Psalm 124, focussing on the thought that the believers' life depends on God's help and is lost without it.
The cantatas composed by Johann Sebastian Bach, known as Bach cantatas, are a body of work consisting of over 200 surviving independent works, and at least several dozen that are considered lost. As far as known, Bach's earliest cantatas date from 1707, the year he moved to Mühlhausen, although he may have begun composing them at his previous post in Arnstadt. Most of Bach's church cantatas date from his first years as Thomaskantor and director of church music in Leipzig, a position which he took up in 1723.
As Thomaskantor, Johann Sebastian Bach provided Passion music for Good Friday services in Leipzig. The extant St Matthew Passion and St John Passion are Passion oratorios composed by Bach.
Gelobet sei der Herr, mein Gott, BWV 129, is a church cantata by Johann Sebastian Bach. It is a chorale cantata performed on Trinity Sunday 8 June 1727 in Leipzig. Rediscovery of the printed libretto of the cantata in the first decade of the 21st century led to a re-appraisal of prior assumptions regarding the early performance chronology of a few cantatas, including this one.
Ich hab in Gottes Herz und Sinn, BWV 92, is a cantata by Johann Sebastian Bach for use in the Lutheran service. He composed the chorale cantata in Leipzig for Septuagesimae and first performed it on 28 January 1725. It is based on the hymn "Ich hab in Gottes Herz und Sinn" by Paul Gerhardt (1647), and is the only chorale cantata Bach based on a hymn by Gerhardt.
Ich bin vergnügt mit meinem Glücke, BWV 84, is a church cantata by Johann Sebastian Bach. He composed the solo cantata for soprano in Leipzig in 1727 for the Sunday Septuagesima, and led the first performance, probably on 9 February 1727.
Ich lebe, mein Herze, zu deinem Ergötzen, BWV 145, is a five-movement church cantata on a libretto by Picander which Johann Sebastian Bach, as its composer, probably first performed in Leipzig on Easter Tuesday, 19 April 1729. As a seven-movement pasticcio, with one of the added movements composed by Georg Philipp Telemann, it is an Easter cantata known as So du mit deinem Munde bekennest Jesum or as Auf, mein Herz!.
There are 52 chorale cantatas by Johann Sebastian Bach surviving in at least one complete version. Around 40 of these were composed during his second year as Thomaskantor in Leipzig, which started after Trinity Sunday 4 June 1724, and form the backbone of his chorale cantata cycle. The eldest known cantata by Bach, an early version of Christ lag in Todes Banden, BWV 4, presumably written in 1707, was a chorale cantata. The last chorale cantata he wrote in his second year in Leipzig was Wie schön leuchtet der Morgenstern, BWV 1, first performed on Palm Sunday, 25 March 1725. In the ten years after that he wrote at least a dozen further chorale cantatas and other cantatas that were added to his chorale cantata cycle.
Bach's first cantata cycle refers to the church cantatas Johann Sebastian Bach composed for the somewhat less than 60 occasions of the liturgical year of his first year as Thomaskantor in Leipzig which required concerted music. That year ran from the first Sunday after Trinity in 1723 to Trinity Sunday of the next year:
Johann Sebastian Bach's chorale cantata cycle is the year-cycle of church cantatas he started composing in Leipzig from the first Sunday after Trinity in 1724. It followed the cantata cycle he had composed from his appointment as Thomaskantor after Trinity in 1723.
Picander's cycle of 1728–29 is a cycle of church cantata librettos covering the liturgical year. It was published for the first time in 1728 as Cantaten auf die Sonn- und Fest-Tage durch das gantze Jahr. Johann Sebastian Bach set several of these librettos to music, but it is unknown whether he covered a substantial part of the cycle. This elusive cycle of cantata settings is indicated as the composer's fourth Leipzig cycle, or the Picander cycle.
The late church cantatas by Johann Sebastian Bach are sacred cantatas he composed after his fourth cycle of 1728–29. Whether Bach still composed a full cantata cycle in the last 20 years of his life is not known, but the extant cantatas of this period written for occasions of the liturgical year are sometimes referred to as his fifth cycle, as, according to his obituary, he would have written five such cycles – inasmuch as such cantatas were not late additions to earlier cycles, or were adopted in his oratorios.