Related Research Articles
Constantius II was Roman emperor from 337 to 361. His reign saw constant warfare on the borders against the Sasanian Empire and Germanic peoples, while internally the Roman Empire went through repeated civil wars, court intrigues, and usurpations. His religious policies inflamed domestic conflicts that would continue after his death.
Constantine I, also known as Constantine the Great, was Roman emperor from AD 306 to 337. He was the first emperor to convert to Christianity. Born in Naissus, Dacia Mediterranea, he was the son of Flavius Constantius, a Roman army officer of Illyrian origin who had been one of the four rulers of the Tetrarchy. His mother, Helena, was a Greek woman of low birth and a Christian. Later canonized as a saint, she is traditionally attributed with the conversion of her son. Constantine served with distinction under the Roman emperors Diocletian and Galerius. He began his career by campaigning in the eastern provinces before being recalled in the west to fight alongside his father in the province of Britannia. After his father's death in 306, Constantine was acclaimed as augustus (emperor) by his army at Eboracum. He eventually emerged victorious in the civil wars against emperors Maxentius and Licinius to become the sole ruler of the Roman Empire by 324.
Eusebius of Caesarea, also known as Eusebius Pamphilus, was a Greek or Palestinian historian of Christianity, exegete, and Christian polemicist. In about AD 314 he became the bishop of Caesarea Maritima in the Roman province of Syria Palaestina. Together with Pamphilus, he was a scholar of the biblical canon and is regarded as one of the most learned Christians during late antiquity. He wrote Demonstrations of the Gospel, Preparations for the Gospel and On Discrepancies between the Gospels, studies of the biblical text. As "Father of Church History", he produced the Ecclesiastical History, On the Life of Pamphilus, the Chronicle and On the Martyrs. He also produced a biographical work on Constantine the Great, the first Christian Roman emperor, who was Augustus between AD 306 and AD 337.
Eusebius of Nicomedia was an Arian priest who baptized Constantine the Great on his deathbed in 337. A fifth-century legend evolved that Pope Sylvester I was the one to baptize Constantine, but this is dismissed by scholars as a forgery 'to amend the historical memory of the Arian baptism that the emperor received at the end of his life, and instead to attribute an unequivocally orthodox baptism to him.' He was a bishop of Berytus in Phoenicia. He was later made the bishop of Nicomedia, where the Imperial court resided. He lived finally in Constantinople from 338 up to his death.
Socrates of Constantinople, also known as Socrates Scholasticus, was a 5th-century Greek Christian church historian, a contemporary of Sozomen and Theodoret.
Nicomedia was an ancient Greek city located in what is now Turkey. In 286, Nicomedia became the eastern and most senior capital city of the Roman Empire, a status which the city maintained during the Tetrarchy system (293–324).
Macedonius was a Greek bishop of Constantinople from 342 up to 346, and from 351 until 360. He inspired the establishment of the Pneumatomachi, a sect later declared heretical.
New Rome was the original name given by the Roman emperor Constantine the Great in 330 CE to his new imperial capital, which was built as an expansion of the city of Byzantium on the European coast of the Bosporus strait.
Salamanes Hermias Sozomenos, also known as Sozomen, was a Roman lawyer and historian of the Christian Church.
The Codex Theodosianus was a compilation of the laws of the Roman Empire under the Christian emperors since 312. A commission was established by Emperor Theodosius II and his co-emperor Valentinian III on 26 March 429 and the compilation was published by a constitution of 15 February 438. It went into force in the eastern and western parts of the empire on 1 January 439. The original text of the codex is also found in the Breviary of Alaric, promulgated on 2 February 506.
May 6 - Eastern Orthodox Church calendar - May 8
During the reign of the Roman Emperor Constantine the Great, Christianity began to transition to the dominant religion of the Roman Empire. Historians remain uncertain about Constantine's reasons for favoring Christianity, and theologians and historians have often argued about which form of early Christianity he subscribed to. There is no consensus among scholars as to whether he adopted his mother Helena's Christianity in his youth, or, as claimed by Eusebius of Caesarea, encouraged her to convert to the faith he had adopted.
Henri Valois or in classical circles, Henricus Valesius, was a philologist and a student of classical and ecclesiastical historians. He is the elder brother to Adrien Valois (1607–1692), who described his life in a biography, which is the basis for all modern biographies of Henri Valois.
The Arian controversy was a series of Christian disputes about the nature of Christ that began with a dispute between Arius and Athanasius of Alexandria, two Christian theologians from Alexandria, Egypt. The most important of these controversies concerned the relationship between the substance of God the Father and the substance of His Son.
In 359, the Roman Emperor Constantius II requested a church council, at Constantinople, of both the eastern and western bishops, to resolve the split at the Council of Seleucia. According to Socrates Scholasticus, only about 50 of the Eastern bishops, and an unspecified number of the western ones, actually attended.
The Church History of Eusebius, the bishop of Caesarea was a 4th-century pioneer work giving a chronological account of the development of Early Christianity from the 1st century to the 4th century. It was written in Koine Greek, and survives also in Latin, Syriac and Armenian manuscripts.
This article chronicles the attested movements of the fourth-century Roman emperors Constantine II, Constantius II, Constans, Gallus, and Julian the Apostate from 337 to 361 AD. It does not cover the imperial usurpers of the period, including Magnentius, Vetranio, Claudius Silvanus, and Poemenius. The chronology is principally derived from Timothy Barnes' Athanasius and Constantius. Substantial additions and further sources are based on recent research that seeks to go beyond Barnes' own chronology and slightly modifying his at a few places.
This is a timeline of the presence of Eastern Orthodoxy in Greece from 33 to 717 AD. The history of Greece traditionally encompasses the study of the Greek people, the areas they ruled historically, as well as the territory now composing the modern state of Greece.
The Fifty Bibles of Constantine were Bibles in the original Greek language commissioned in 331 by Constantine I and prepared by Eusebius of Caesarea. They were made for the use of the Bishop of Constantinople in the growing number of churches in that very new city. Eusebius quoted the letter of commission in his Life of Constantine, and it is the only surviving source from which we know of the existence of the Bibles.
December 27 - Eastern Orthodox liturgical calendar - December 29
References
- 1 2 3 4 5 6 7 8 9 10 11 12 Woods, David (2001). "The Church of "St." Acacius at Constantinople". Vigiliae Christianae. 55 (2): 201–207. doi:10.2307/1584527. ISSN 0042-6032.
- ↑ Socrates of Constantinople, Historia Ecclesiastica, II.38.40: "μεταφέρει τὸ σῶμα τοῦ βασιλέως εἰς τὴν ἐκκλησίαν, ἐν ᾗ τὸ σῶμα τοῦ μάρτυρος Ἀκακίου ἀπέκειτο."
- 1 2 Socrates of Constantinople, Historia Ecclesiastica, VI.23.2–6.
- ↑ Patrologia Graeca vol. 115, cols. 217-40.
- ↑ Martindale, John R.; Jones, A. H. M.; Morris, John, eds. (1971). "Acacius 4". The Prosopography of the Later Roman Empire: Volume I, AD 260–395. Cambridge: Cambridge University Press. p. 6. ISBN 0-521-07233-6.
- ↑ Eusebius of Caesarea, Vita Constantini, III.52.
- ↑ Codex Theodosianus, 3.11.2,
