Codex Carolinus is an uncial manuscript of the New Testament on parchment, dated to the 6th or 7th century. It is a palimpsest containing a Latin text written over a Gothic one. The Gothic text is designated by siglum Car, the Latin text is designated by siglum gue (traditional system) or by 79 (on the list of Beuron), it represents the Old Latin translation of the New Testament. [1] It is housed in the Herzog August Library in Wolfenbüttel in Lower Saxony, Germany.
It is one of very few manuscripts of Wulfila's Gothic Bible. [2] [3] The manuscript is fragmentary. The four leaves of the codex were used as raw material for the production of another manuscript – Codex Guelferbytanus 64 Weissenburgensis. It is a palimpsest, and its text has been reconstructed several times. Franz Anton Knittel was the first to examine it and decipher its text. [1]
The codex has survived to the present day in a very fragmentary condition. It contains only the text of the Epistle to the Romans 11-15 on four parchment leaves (size 26.5 cm by 21.5 cm). The text is written in two parallel columns, 27 lines per column. The left column is in Gothic, the right in Latin. [4]
The text of the codex is not divided into chapters. The nomina sacra are used both in Gothic and Latin texts (ihm and ihu for "Iesum" and "Iesu"). All the abbreviations are marked with the superscript bar. [4] [6] Its text has some value in Romans 14:14 for Textual Criticism. [7]
It is a palimpsest, the whole book is known as Codex Guelferbytanus 64 Weissenburgensis. The upper text is in Latin, it contains Isidore of Seville's Origines and his six letters. The lower text of the codex belongs to several much earlier manuscripts, such as Codex Guelferbytanus A, Codex Guelferbytanus B, and Codex Carolinus. [8]
The manuscript is dated palaeographically to the 6th century or 7th century. According to Tischendorf it was written in the 6th century. [9] Probably it was written in Italy. Nothing is known about its early history. In the 12th or 13th century four of its leaves were used as material for another book and they were overwritten by Latin text. Its later story is linked with the codices Guelferbytanus A and B. [8] [10]
Formerly the manuscript was held in Bobbio, Weissenburg, Mainz, and Prague. The Duke of Brunswick bought it in 1689. [8]
The manuscript became known to the scholars in the half of the 18th century, where it was found in the Ducal Library of Wolfenbüttel. The first description of the codex was made by Heusinger. [11] Franz Anton Knittel (1721–1792) recognized two lower Greek texts of the New Testament in this palimpsest codex, and designated them by A and B, he recognized also the Gothic-Latin text (known later as Codex Carolinus). [10] F. A. Knittel deciphered Gothic-Latin text of the Codex Carolinus and published it in 1762 at Brunswick. [12] In his edition all abbreviated forms, Gothic and Latin, are written in full. It was published in Uppsala in 1763. [13] It was published again by Theodor Zahn. [14]
Knittel made many errors, especially in Latin text, he also did not decipher every word and left several lacunae in the reconstructed text (e.g. Romans 11:35; 12:2; 15:8). Tischendorf made a new and more accurate collation for the Latin text and edited in 1855. Tischendorf used abbreviations for the nomina sacra, he did not leave any lacunae. [15] The new collation of the Gothic text was given by Carla Falluomini in 1999. [5]
The codex is located at the Herzog August Bibliothek (no. 4148) in Wolfenbüttel. [1]
|
|
|
|
Lobegott Friedrich Constantin (von) Tischendorf was a German biblical scholar. In 1844, he discovered the world's oldest and most complete Bible dated to around the mid-4th century and called Codex Sinaiticus after the St. Catherine's Monastery at Mt. Sinai where Tischendorf discovered it. Tischendorf was made an Honorary Doctor by Oxford University on 16 March 1865, and an Honorary Doctor by Cambridge University on 9 March 1865 following this find of the century. While a student gaining his academic degree in the 1840s, he earned international recognition when he deciphered the Codex Ephraemi Rescriptus, a 5th-century Greek manuscript of the New Testament.
The Gothic Bible or Wulfila Bible is the Christian Bible in the Gothic language spoken by the Eastern Germanic (Gothic) tribes in the early Middle Ages.
Codex Augiensis, designated by Fp or 010, α 1029 is a 9th-century diglot uncial manuscript of the Pauline Epistles in double parallel columns of Greek and Latin on the same page.
Codex Guelferbytanus A designated by Pe or 024, ε 33, is a Greek uncial manuscript of the Gospels, dated palaeographically to the 6th century. The manuscript is very lacunose.
Codex Guelferbytanus B designated by Q or 026, ε 4, is a Greek uncial manuscript of the Gospels, dated palaeographically to the 5th century. It is a palimpsest.
Codex Tischendorfianus IV – designated by Γ or 036, ε 70 – is a Greek uncial manuscript of the Gospels, dated palaeographically to the 10th century. The manuscript is lacunose.
Uncial 066, α 1000 (Soden), is a Greek uncial manuscript of the New Testament. Palaeographically it has been assigned to the 6th-century.
Uncial 0121a, α 1031 (Soden), is a Greek uncial manuscript of the New Testament, dated paleographically to the 10th-century.
Uncial 0130, ε 80 (Soden), is a Greek uncial manuscript of the New Testament, dated palaeographically to the 9th-century. Formerly it was labelled by Wc.
Minuscule 81, or α162 is a Greek minuscule manuscript of the New Testament, on a parchment. It is dated by a colophon to the year 1044. Formerly it was labelled by 61a and 61p (Gregory). The manuscript is lacunose. It was adapted for liturgical use.
Lectionary 171, designated by siglum ℓ171 is a Greek manuscript of the New Testament, on parchment leaves. Paleographically it has been assigned to the 9th century. Formerly it was labelled as Lectionary 70a. Scrivener by 72a.
Lectionary 174, designated by siglum ℓ174 is a Greek manuscript of the New Testament, on parchment. Paleographically it has been assigned to the 13th century. Formerly it was labelled as Lectionary 72a and 74a.
Lectionary 178, designated by siglum ℓ178 is a Greek manuscript of the New Testament, on parchment leaves. Paleographically it had been assigned to the 9th century. Formerly it was labelled as Lectionary 71a (Scrivener), 80a (Gregory).
Minuscule 564, ε 1026, is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 10th century. Scrivener labelled it by number 478. The manuscript has complex contents.
Franz Anton Knittel was a German, Lutheran orthodox theologian, priest, and palaeographer. He examined palimpsests' text of the Codex Guelferbytanus 64 Weissenburgensis and deciphered text of Codex Carolinus. He was the author of many works.
Carla Falluomini is an Italian philologist who specializes on Gothic and Lombardic palaeography, languages and cultures. She is currently professor at the University of Perugia.
Lectionary 269, designated by siglum ℓ269 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 8th century. Scrivener labelled it as 175e, Gregory by 269e. It is a palimpsest, both the lower (older) and the upper (younger) text of palimpsest are the texts of New Testament lectionary. The manuscript has survived in a fragmentary condition.
Lectionary 292, designated by siglum ℓ292 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 9th century. Scrivener labelled it as 189e.
Codex Tischendorfianus V or Lectionary 293 (Gregory-Aland), designated by siglum ℓ293 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 8th century. Scrivener labelled it as 190e.
Wikimedia Commons has media related to Codex Carolinus . |