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Codex Colbertinus, designated by 6 or c, is a Latin manuscript of the Bible. Its version of the four Gospels and Book of Acts follows the Vetus Latina, while the rest of the New Testament follows the Vulgate. It was written in the 11th or 12th century, probably in southern France. [1]
The Latin text of the codex represents a mixed form of text. It is generally a European Old Latin text, named Itala, strongly interpolated by Afra. Both text were contaminated by Jerome's Vulgate. [1]
It contains the only complete exemplar of the Vetus Latina version of 1 Esdras. [2]
Two robbers who were crucified on either side of Jesus are named, in Matthew 27:38, as Zoatham (right-hand) and Camma (left-hand), [3] in Mark 15:27, as Zoatham and Chammatha. [4] [5]
The text of the codex was edited by Belsheim in 1888, Vogels in 1953, and by Jülicher. [6]
Currently, the manuscript is housed at the National Library of France (Lat. 254) at Paris. [1]
Tunc crucifixerunt cum eo duo latrones, unus a dextris nomine Zoatham et unus a sinistris nomine Camma,
Et crucifixerunt cum eo duos latrones, unum a dextris nomine Zoatban et alium a sinistris nomine Chammatba.
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The Vulgate is a late-4th-century Latin translation of the Bible. It is largely the work of Jerome who, in 382, had been commissioned by Pope Damasus I to revise the Vetus Latina Gospels used by the Roman Church. Later, of his own initiative, Jerome extended this work of revision and translation to include most of the books of the Bible.
Charles Paul Marie Sabatier, was a French clergyman and historian who produced the first modern biography of St. Francis of Assisi. He was nominated for the Nobel Prize in Literature five times.
Vetus Latina, also known as Vetus Itala, Itala ("Italian") and Old Italic, and denoted by the siglum , is the collective name given to the Latin translations of biblical texts that preceded the Vulgate.
Codex Claromontanus, symbolized by Dp, D2 or 06 (in the Gregory-Aland numbering), δ 1026 (von Soden), is a Greek-Latin diglot uncial manuscript of the New Testament, written in an uncial hand on vellum. The Greek and Latin texts are on facing pages, thus it is a "diglot" manuscript, like Codex Bezae Cantabrigiensis. The Latin text is designated by d (traditional system) or by 75 in Beuron system.
The Garland of Howth, also known as the Codex Usserianus Secundus, designated by r2 or 28, is a fragmentary 8th to 10th century Latin Gospel Book in the possession of Trinity College Dublin as MS. 56.
The Codex Veronensis, designated by the siglum b or 4, is a 5th-century Latin manuscript of the four Gospels, written on vellum which has been dyed purple. The text is written in silver and occasionally gold ink, and is a version of the old Latin New Testament Gospels. The Gospels follow in the Western order.
The Codex Palatinus, designated by e or 2, is a 5th-century Latin Gospel Book. The text, written on purple dyed vellum in gold and silver ink, is a version of the old Latin. Most of the manuscript was in the Austrian National Library at Vienna until 1919, when it was transferred to Trento, where it is now being kept as Ms 1589 in the Library of Buonconsiglio Castle. Two leaves were separated from the manuscript in the 18th century: one is now in the library of Trinity College, Dublin, the other in the British Library in London.
Johannes Engebretsen Belsheim was a Norwegian teacher, priest, translator and biographer.
Textual variants in the Second Epistle to the Corinthians are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced. An abbreviated list of textual variants in this particular book is given in this article below.
Textual variants in the Epistle to the Colossians are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced. An abbreviated list of textual variants in this particular book is given in this article below.
Textual variants in the Epistle to the Galatians are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced. An abbreviated list of textual variants in this particular book is given in this article below.
Textual variants in the Epistle to the Philippians are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced. An abbreviated list of textual variants in this particular book is given in this article below.
Textual variants in the First Epistle to the Thessalonians are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced. An abbreviated list of textual variants in this particular book is given in this article below.
Textual variants in the Second Epistle to the Thessalonians are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced. An abbreviated list of textual variants in this particular book is given in this article below.
Textual variants in the Epistle to Titus are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced. An abbreviated list of textual variants in this particular book is given in this article below.
Textual variants in the First Epistle of Peter are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced. An abbreviated list of textual variants in this particular book is given in this article below.
Textual variants in the Second Epistle of Peter are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced. An abbreviated list of textual variants in this particular book is given in this article below.
Textual variants in the Book of Revelation are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced. An abbreviated list of textual variants in the Book of Revelation is given in this article below.
Textual variants in the Epistle to Philemon are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced. An abbreviated list of textual variants in this particular book is given in this article below.
Textual variants in the Third Epistle of John are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced. An abbreviated list of textual variants in this particular book is given in this article below.