The Codex Corbeiensis II, designated by ff2 or 8 (in the Beuron system), is a 5th-century Latin Gospel Book. The text, written on vellum, is a version of the old Latin. The manuscript contains 190 parchment folio with the text of the four Gospels with lacunae (Matt 1:1-11:16; Luke 9:48; 10:20.21; 11:45-12:6.7; John 17:15-18:9; 20:22-21:8). [1] Written in a beautiful round uncial hand. [2]
Gospels follow in the sequence: Matthew, Luke, John, Mark. [1]
The Latin text of the codex is a representative Western text-type in itala recension. [3] The text is akin to preserved in Codex Vercellensis and Codex Veronensis. [4]
The manuscript formerly belonged to the monastic Library of Corbie Abbey, on the Somme, near Amiens; and with the most important part of that Library was transferred to St. Germain des Prés at Paris, about the year 1638, and was there numbered 195. [2] It was quoted by Sabatier, Bianchini gave a collation in Mark, Luke, and John. Full text was published by Johannes Belsheim, Augustine Calmet, [3] Migne, and Jülicher. [1]
Currently it is housed at the National Library of France (Lat. 17225) at Paris. [1]
Codex Usserianus Primus is an early 7th-century Old Latin Gospel Book. It is dated palaeographically to the 6th or 7th century. It is designated by r.
Vetus Latina, also known as Vetus Itala, Itala ("Italian") and Old Italic, and denoted by the siglum , is the collective name given to the Latin translations of biblical texts that preceded the Vulgate.
Codex Colbertinus, designated by 6 or c, is a Latin manuscript of the Bible. Its version of the four Gospels and Book of Acts follows the Vetus Latina, while the rest of the New Testament follows the Vulgate. It was written in the 11th or 12th century, probably in southern France.
The Garland of Howth, also known as the Codex Usserianus Secundus, designated by r2 or 28, is a fragmentary 8th to 10th century Latin Gospel Book now in Trinity College Dublin as MS. 56.
The Codex Vindobonensis Lat. 1235, designated by i or 17, is a 6th-century Latin Gospel Book. The manuscript contains 142 folios. The text, written on purple dyed vellum in silver ink, is a version of the old Latin. The Gospels follow in the Western order.
The Codex Veronensis, designated by siglum b or 4, is a 5th century Latin Gospel Book. The text, written on purple dyed vellum in silver and occasionally gold ink, is a version of the old Latin. The Gospels follow in the Western order.
The Codex Palatinus, designated by e or 2, is a 5th-century Latin Gospel Book. The text, written on purple dyed vellum in gold and silver ink, is a version of the old Latin. Most of the manuscript was in the Austrian National Library at Vienna until 1919, when it was transferred to Trento, where it is now being kept as Ms 1589 in the Library of Buonconsiglio Castle. Two leaves were separated from the manuscript in the 18th century: one is now in the library of Trinity College, Dublin, the other in the British Library in London.
The Codex Corbeiensis I, designated by ff1 or 9, is an 8th, 9th, or 10th-century Latin New Testament manuscript. The text, written on vellum, is a version of the old Latin. The manuscript contains 39 parchment folios with the text of the four Gospels, Acts of the Apostles, and General epistles.
The Codex Sarzanensis, or Codex Saretianus, designated by j or 22, is a 5th or 6th century Latin Gospel Book. The text, written on purple dyed vellum in silver ink, is a version of the old Latin.
The Codex Speculum or Speculum Ps-Augustine, designated by m, is a 5th-century Latin manuscript of the New Testament. The text, written on vellum, is a version of the old Latin. The manuscript contains passages from all the books of the New Testament except 3 John, Hebrews, and Philemon on 154 parchment leaves. It also has a citation from the Epistle to the Laodiceans.
The Codex Frisingensis, designated by r and q or 64, is a 6th or 7th century Latin manuscript of the New Testament. The text, written on vellum, is a version of the old Latin. The manuscript contains the text of the Pauline epistles with numerous lacunae on only 26 parchment leaves.
The Codex Curiensis known also as Fragmenta Curiensia, designated by a2 or 16, is a 5th-century AD Latin manuscript of the New Testament. The text, written on vellum, is a version of the old Latin. The manuscript contains the fragments of the Gospel of Luke, on exactly two parchment leaves.
The Codex Curinthianus, designated by β or 26, is a 6th or 7th century Latin manuscript of the New Testament. The text, written on vellum, is a version of the old Latin. The manuscript contains the fragments of the Gospel of Luke, on only 2 parchment leaves.
The Codex Mediolanensis or Fragmentum Mediolanense, designated by g2 or 52, is a 10th or 11th century Latin manuscript of the New Testament. The text, written on vellum, is a version of the Vetus Latina. The manuscript contains the fragments of the Gospel of Luke, on only 2 parchment leaves. It was a lectionary.
The Codex Sangermanensis I, designated by g1 or 7, is a Latin manuscript, dated AD 822 of portions of the Old Testament and the New Testament. The text, written on vellum, is a version of the Latin. The manuscript contains the Vulgate Bible, on 191 leaves of which, in the New Testament, the Gospel of Matthew contain Old Latin readings. It contains Shepherd of Hermas.
The Codex Complutensis I, designated by C, is a 10th-century codex of the Christian Bible. It is written on vellum with Latin text mainly following the Vulgate. Parts of the Old Testament present an Old Latin version.
The Codex Bernensis known also as Fragmenta Bernensia, designated by t or 19, is a 5th or 6th century Latin manuscript of the New Testament. The text, written on vellum, is a version of the old Latin. The manuscript contains the fragments of the Gospel of Mark, on only 2 parchment leaves. Written in two columns per page, 23 lines per column. It is a palimpsest.
The Codex Claromontanus V, designated by h in traditional system or by 12 in the Beuron system, is a 4th or 5th century Latin manuscript of the New Testament. The text, written on vellum.
The Codex Floriacensis, designated by h in traditional system or by 55 in the Beuron system, is a 6th-century Latin manuscript of the New Testament. The text, written on vellum, is a palimpsest. Another name of the manuscript is Fleury Palimpsest or Palimpsestus Floriacensis. It is one of the eight Old-Latin manuscripts with text of Apocalypse.
Textual variants in the First Epistle to the Thessalonians are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced. An abbreviated list of textual variants in this particular book is given in this article below.
Manuscript images online at the National Library of France.
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