| Codex Orientales 4445 | |
|---|---|
| The London Codex | |
 Manuscript excerpt of Exodus 20:1-5 (The Ten Commandments) | |
| Created | 10th Century |
| Place | Egypt or Palestine |
| Present location | British Library |
| Identification | Orientales 4445 |
| British Library's digital scan | |
The London Codex, or Codex Orientales 4445 is a Hebrew codex containing Masoretic text dating from the 9th or 10th century. The manuscript contains an incomplete copy of the Pentateuch. The manuscript is housed in the British Library. [1]
The oldest part of the codex contains text from Genesis 39:20 to Deuteronomy 1:33, with gaps and later additions. [2] The manuscript contains 186 folios, 55 of which were later added to the codex. The added parts consist of folios 1-28, 125 (Numbers 7:46-73), 128 (Numbers 9:12-10:18), [3] and folios 160-186 (Deuteronomy 1:4-34:12). The additions are dated to around 1540 AD, around 600 years after the creation of the original manuscript. [4]
Many theorize that the codex was originally copied by Nissi ben Daniel in Egypt or then-Palestine, [5] with the additions being of Yemenite origin. The British Library obtained the manuscript in 1891 through a private collector. [6] [7]
The text is supplemented with the Niqqud and cantillation marks, the latter of which are the first example of a Torah manuscript to contain a formal system for signifying ritual chanting. [8] There are three columns of text on each page, and each column typically has twenty-one lines. The edge of the left side of the columns were not leveled with the dilation of ending letters used in certain Hebrew manuscripts.
The upper margin of each page contains two masora magna lines, and on the lower margin, there are four of them. The outer and inner-column margins contain the masora parva. Both marginal notations were added to the manuscript around a century after its original creation. [9] The masora used is its oldest form, and differs from the terminology used in 11th and 12th century manuscripts. It was probably added in the time of the ben-Ashers.
The niqqud and cantillation trope are consistent with the Western-style Masorah called Palestinian, according to the textus receptus. According to Biblical scholar Christian Ginsburg, the authors of the manuscript began writing it sometime between 820 and 850 AD, finishing around 950 AD. [10]
The Septuagint, sometimes referred to as the Greek Old Testament or The Translation of the Seventy, and often abbreviated as LXX, is the earliest extant Greek translation of the Hebrew Bible from the original Hebrew. The full Greek title derives from the story recorded in the Letter of Aristeas to Philocrates that "the laws of the Jews" were translated into the Greek language at the request of Ptolemy II Philadelphus by seventy-two Hebrew translators—six from each of the Twelve Tribes of Israel.
The Masoretic Text is the authoritative Hebrew and Aramaic text of the 24 books of the Hebrew Bible (Tanakh) in Rabbinic Judaism. The Masoretic Text defines the Jewish canon and its precise letter-text, with its vocalization and accentuation known as the mas'sora. Referring to the Masoretic Text, masorah specifically means the diacritic markings of the text of the Jewish scriptures and the concise marginal notes in manuscripts of the Tanakh which note textual details, usually about the precise spelling of words. It was primarily copied, edited, and distributed by a group of Jews known as the Masoretes between the 7th and 10th centuries of the Common Era (CE). The oldest known complete copy, the Leningrad Codex, dates from the early 11th century CE.
The Samaritan Pentateuch, also called the Samaritan Torah, is the sacred scripture of the Samaritans. Written in the Samaritan script, it dates back to one of the ancient versions of the Torah that existed during the Second Temple period, and constitutes the entire biblical canon in Samaritanism.
The Aleppo Codex is a medieval bound manuscript of the Hebrew Bible. The codex was written in the city of Tiberias in the tenth century CE under the rule of the Abbasid Caliphate, and was endorsed for its accuracy by Maimonides. Together with the Leningrad Codex, it contains the Aaron ben Moses ben Asher Masoretic Text tradition.
The Leningrad Codex is the oldest complete manuscript of the Hebrew Bible in Hebrew, using the Masoretic Text and Tiberian vocalization. According to its colophon, it was made in Cairo in AD 1008.
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A Mikraot Gedolot, often called a "Rabbinic Bible" in English, is an edition of the Hebrew Bible that generally includes three distinct elements:
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Hebrew orthography includes three types of diacritics:
Codex Marchalianus designated by siglum Q is a 6th-century Greek manuscript copy of the Greek version of the Hebrew Bible known as the Septuagint. The text was written on vellum in uncial letters. Palaeographically it has been assigned to the 6th century. Marginal annotations were later added to the copy of the Scripture text, the early ones being of importance for a study of the history of the Septuagint.
Seligman (Isaac) Baer (1825–1897) was a Masoretic scholar, and an editor of the Hebrew Bible and of the Jewish liturgy. He was born in Mosbach, the northern district of Biebrich, on 18 September 1825 and died at Biebrich-on-the-Rhine in March 1897.
The Damascus Pentateuch or Codex Sassoon 507 is a 10th-century Hebrew Bible codex, consisting of the almost complete Pentateuch, the Five Books of Moses. The codex was copied by an unknown scribe, replete with Masoretic annotations. The beginning of the manuscript is damaged: it starts with Genesis 9:26, and Exodus 18:1–23 is also missing. In 1975 it was acquired by the Jewish National and University Library, Jerusalem. The codex was published in a large, two-volume facsimile edition in 1978.
Yemenite scrolls of the Law containing the Five Books of Moses represent one of three authoritative scribal traditions for the transmission of the Torah, the other two being the Ashkenazi and Sephardic traditions that slightly differ. While all three traditions purport to follow the Masoretic traditions of Aaron ben Moses ben Asher, slight differences between the three major traditions have developed over the years. Biblical texts proofread by ben Asher survive in two extant codices, the latter said to have only been patterned after texts proofread by Ben Asher. The former work, although more precise, was partially lost following its removal from Aleppo in 1947.
Jeremiah 4 is the fourth chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. Chapters 2 to 6 contain the earliest preaching of Jeremiah on the apostasy of Israel.
Codex Babylonicus Petropolitanus, designated by Vp, is an old Masoretic manuscript of Hebrew Bible, especially the Latter Prophets, using Babylonian vocalization. This codex contains the books of Isaiah, Jeremiah, Ezekiel, and the Minor Prophets, with both the small and the large Masora.
Damascus Crown, Keter Damascus, is a complete Hebrew Bible manuscript containing 24 canonical books written in the 13th century CE, and brought by stealth to Israel from Damascus, Syria in 1993. Today, it is housed at the Hebrew University and National Library of Israel, in Jerusalem, under a public trust. The manuscript is not to be confused with the Damascus Pentateuch.
Codex S1 is a Masoretic codex comprising all 24 books of the Hebrew Bible, dated to the 10th century CE. It is considered as old as the Aleppo Codex and a century older than the Leningrad Codex, the earliest known complete Hebrew Bible manuscript. Alternatively, it might be dated to the late 9th century. The Aleppo Codex was missing 40% of its leaves when it resurfaced in Israel in 1958, while in Codex S1 only twelve leaves are completely missing and hundreds more are partially lost. The scribe of S1 was unusually sloppy, frequently forgetting punctuation, diacritical marks, and vowels; he also errs in his consonantal spelling on dozens of occasions.