Reparations for slavery is the application of the concept of reparations to victims of slavery or their descendants. There are concepts for reparations in legal philosophy and reparations in transitional justice. In the US, reparations for slavery have been both given by legal ruling in court and/or given voluntarily by individuals and institutions.
Racial color blindness refers to the belief that a person's race or ethnicity should not influence their legal or social treatment in society.
White guilt is a belief that white people bear a collective responsibility for the harm which has resulted from historical or current racist treatment of people belonging to other ethnic groups, as for example in the context of the Atlantic slave trade, European colonialism, and the genocide of indigenous peoples.
John Hamilton McWhorter V is an American linguist. He is an associate professor of linguistics at Columbia University, where he also teaches American studies and music history. He has authored a number of books on race relations and African-American culture, acting as political commentator especially in his New York Times newsletter.
Michelle Alexander is an American writer, attorney, and civil rights activist. She is best known for her 2010 book The New Jim Crow: Mass Incarceration in the Age of Colorblindness. Since 2018, she has been an opinion columnist for the New York Times.
Reverse racism, sometimes referred to as reverse discrimination, is the concept that affirmative action and similar color-conscious programs for redressing racial inequality are forms of anti-white racism. The concept is often associated with conservative social movements, and reflects a belief that social and economic gains by Black people and other people of color cause disadvantages for white people.
Randall LeRoy Kennedy is an American legal scholar. He is the Michael R. Klein Professor of Law at Harvard University and his research focuses on the intersection of racial conflict and legal institutions in American life. He specializes in contracts, freedom of expression, race relations law, civil rights legislation, and the Supreme Court.
Constitutional colorblindness is a legal and philosophical principle suggesting that the Constitution, particularly the Equal Protection Clause of the 14th Amendment, should be interpreted as prohibiting the government from considering race in its laws, policies, or decisions. According to this doctrine, any use of racial classifications, whether intended to benefit or disadvantage certain groups, is viewed as inherently discriminatory and thus unconstitutional.
Bryan Stevenson is an American lawyer, social justice activist, and law professor at New York University School of Law, and the founder and executive director of the Equal Justice Initiative. Based in Montgomery, Alabama, he has challenged bias against the poor and minorities in the criminal justice system, especially children. He has helped achieve United States Supreme Court decisions that prohibit sentencing children under 18 to death or to life imprisonment without parole.
Ta-Nehisi Paul Coates is an American author, journalist, and activist. He gained a wide readership during his time as national correspondent at The Atlantic, where he wrote about cultural, social, and political issues, particularly regarding African Americans and white supremacy.
African Americansin France are people of African heritage or black people from the United States who are or have become residents or citizens of France. This includes students and temporary workers.
The New Jim Crow: Mass Incarceration in the Age of Colorblindness is a 2010 book by Michelle Alexander, a civil rights litigator and legal scholar. The book discusses race-related issues specific to African-American males and mass incarceration in the United States, but Alexander noted that the discrimination faced by African-American males is prevalent among other minorities and socio-economically disadvantaged populations. Alexander's central premise, from which the book derives its title, is that "mass incarceration is, metaphorically, the New Jim Crow".
Reparations for slavery refers to providing benefits to victims of slavery and/or their descendants. There are concepts for reparations in legal philosophy and reparations in transitional justice. Reparations can take many forms, including practical and financial assistance to the descendants of enslaved people, acknowledgements or apologies to peoples or nations negatively affected by slavery, or honouring the memories of people who were enslaved by naming things after them. Victims of slavery can refer past slavery or ongoing slavery in the 21st century.
Between the World and Me is a 2015 nonfiction book written by American author Ta-Nehisi Coates and published by Spiegel & Grau. It was written by Coates as a letter to his then-teenage son about his perception of what the feelings, symbolism, and realities associated with being Black in the United States are. Coates recapitulates American history and explains to his son "racist violence that has been woven into American culture." Coates draws from an abridged, autobiographical account of his youth in Baltimore, detailing his beliefs about what are the ways in which, to him, institutions like schools, the local police, and even "the streets" discipline, endanger, and threaten to "disembody" black men and women.
Nikole Sheri Hannah-Jones is an American investigative journalist known for her coverage of civil rights in the United States. She joined The New York Times as a staff writer in April 2015, was awarded a MacArthur Fellowship in 2017, and won the Pulitzer Prize for Commentary in 2020 for her work on The 1619 Project. Hannah-Jones is the inaugural Knight Chair in Race and Journalism at the Howard University School of Communications, where she also founded the Center for Journalism and Democracy.
Kehinde Nkosi Andrews is a British academic and author specialising in Black Studies.
American Descendants of Slavery (ADOS) is a term referring to descendants of enslaved Africans in the area that would become the United States, and to the political movement of the same name. Both the term and the movement grew out of the hashtag #ADOS created by Yvette Carnell and Antonio Moore.
Baby bonds are a government policy in which every child receives at birth a publicly funded trust account, potentially with more generous funding for lower-income families 1 million per person born until 2025. Economists William Darity and Darrick Hamilton proposed the policy in 2010 as a mechanism to reduce the racial wealth gap in the United States. A 2019 analysis of the proposal by Naomi Zewde projects that baby bonds would reduce the median racial wealth gap between white and black young Americans from a factor of 16 to a factor of 1.4.
"Successor ideology" is a term coined by essayist Wesley Yang to describe what he sees as an emergent ideology within liberal or left-wing political movements in the United States, Canada, and to a lesser extent other Western countries, centered around intersectionality, social justice, identity politics, and anti-racism, the rise of which, Yang argues, is degrading conventional liberal values of pluralism, freedom of speech, color blindness, and free inquiry. Proponents of the concept link it to an alleged growth in the intolerance of differing opinions, to cancel culture, wokeness, social justice warriors, and to the far left; Yang himself describes it as "authoritarian Utopianism that masquerades as liberal humanism while usurping it from within."
"The Case for Reparations" is an article written by Ta-Nehisi Coates and published in The Atlantic in 2014. The article focuses on redlining and housing discrimination through the eyes of people who have experienced it and the devastating effects it has had on the African-American community. "The Case for Reparations" received critical acclaim and was named the "Top Work of Journalism of the Decade" by New York University's Arthur L. Carter Journalism Institute. It also skyrocketed Coates' career and led him to write Between the World and Me, a New York Times Best Seller and winner of numerous nonfiction awards. It took Coates two years to finish this 16,000 word essay. Coates stated that his goal was to get people to stop laughing at the idea of reparations. The article has been described as highly influential, sparking an interest among politicians, activists and policy-makers to pursue reparations.
