A conclave capitulation was a compact or unilateral contract drawn up by the College of Cardinals during a papal conclave to constrain the actions of the pope elected by the conclave. The legal term capitulation more frequently refers to the commitment of a sovereign state to relinquish jurisdiction within its borders over the subjects of a foreign state. Before balloting began, all cardinals present at the conclave would swear to be bound by its provisions if elected pope. [1] Capitulations were used by the College of Cardinals to assert its collective authority and limit papal supremacy, to "make the Church an oligarchy instead of a monarchy." [2] Similar electoral capitulations were used on occasion from the 14th to the 17th centuries in Northern and Central Europe to constrain an elected king, emperor, prince, or bishop.
The College had made informal attempts to influence the actions of popes before drafting formal capitulations. [3] The first capitulation was drafted in the conclave of 1352, which elected Pope Innocent VI, [4] [5] and most conclaves for the next 300 years produced similar documents. [6]
In 1353, Innocent VI declared these first Capitulations invalid with his Apostolic Constitution, Sollicitudo , citing a Constitution of Pope Gregory X, Contingit , [5] which prohibited papal conclaves from dealing with issues other than the election of a Pope. This papal response would be repeated for most future Capitulations, which were generally disregarded. [6] For this reason, papal historian Frederic Baumgartner calls capitulations "an exercise in futility." [7] Another papal historian, Van Dyke, surmises that by the election of Pope Sixtus IV (1471), "all the Popes for forty years had signed and promptly broken" the "Capitulation of the Conclave." [8] Jugie considers the "regular recourse to capitulation" to be "above all, an admission of weakness." [4] Despite their ineffectiveness, Capitulations still give an insight into the thinking of the Cardinals as they prepared to vote for a pope.
Although not the last Capitulations, that of the conclave of 1513 (which elected Pope Leo X) was a turning point for papal supremacy and attempts to control it through formal treaties; never again did the College attempt to limit its size through capitulations; although individual cardinals remained powerful, the College as a whole never regained its power as the "senate" of the Church. [9]
In 1676, Pope-elect Innocent XI made the College swear to the capitulation that had been drafted by the previous conclave before accepting his election. [10]
Though the practice was defunct, Pope John Paul II's 1996 Constitution Universi Dominici Gregis banned conclave capitulations as well as the papal veto, which had already been eliminated by Pius X. [11] He wrote: "I likewise forbid the Cardinals before the election to enter into any stipulations, committing themselves of common accord to a certain course of action should one of them be elevated to the Pontificate. These promises too, should any in fact be made, even under oath, I also declare null and void." [12]
Conclave year | Pope elected | Terms | Notes |
---|---|---|---|
1352 [6] | Innocent VI | College of Cardinals limited to 20; no new cardinals until only 16 remained Two-thirds of College needed to approve creating, excommunicating, depriving of suffrage, or reducing the property or revenue of cardinals, or to request subsidies from sovereigns or national clergies College granted veto power of papal decisions and policies All papal revenue shared with College | First conclave capitulation [4] Declared invalid by Innocent VI in 1353 |
1431 [3] | Eugene IV | Half of papal revenue was to be shared with the College of Cardinals No major issues were to be decided without the consent of the College | Eugene IV issues a bull to put the capitulation into effect, but later withdrew it Attempted to undo the reforms of Pope Martin V, which had deprived the College of control of church revenues [13] |
1458 [14] | Pius II | Welfare for the poorer cardinals; and a crusade against the Ottoman Turks | |
1464 [15] [16] | Paul II | Continue the crusading war against the Turks Leave Rome only with the consent of the majority of cardinals; Italy with the consent of all College of Cardinals limited to 24 New Pope limited to one cardinal-nephew Creation of cardinals or advancement of benefices required the consent of the College | Similar to 1431 and 1454 capitulations Most of the three-day conclave was spent drafting the capitulation [17] Cardinal Trevisan did not subscribe Paul II created three cardinal-nephews |
1471 [18] | Sixtus IV | Continue the crusading war against the Turks | Fewer limitations on papal power Frontrunner Cardinal Basilios Bessarion fell out of favor by rejecting the capitulation [19] |
1484 [20] | Innocent VIII | Cardinals protected from retaliation by secular rulers in connection with the conclave New Pope limited to one cardinal-nephew College of Cardinals limited to 24 | |
1492 [21] | Alexander VI | Limits on the creation of new cardinals | No other terms known |
August–September 1503 [22] | Pius III | Papal stipend of 2,400 ducats a year for cardinals with annual income less than 6,000 ducats General council was to be held within two years, and every five years thereafter [23] | College of Cardinals not limited to 24 |
October 1503 [24] | Julius II | General council to be held within two years Cardinals to be consulted on creation of new cardinals and other matters Agreement of a supermajority of cardinals for the pope to declare war | Shortest conclave ever |
1513 [25] | Leo X | College of Cardinals limited to 24 [26] Continue the crusading war against the Turks without taxing cardinals Reformation of the Roman Curia along the unfinished terms of Julius II Roman Curia was not to leave Rome Two-thirds of College required to close the Lateran Council, [26] to impeach or nominate a cardinal, nominate a legate a latere, to confer certain ecclesiastical offices (Julius II had excommunicated four cardinals [27] ) Laity mostly excluded from governing of Papal States Secret articles conferred benefits on cardinals: 200 ducat monthly allowance to a cardinal with annual income less than 6000 Cardinals could not be appointed legate without their consent Benefices of St. Peter and St. John the Lateran could only be conferred on Roman citizens | Imperial Ambassador considered the capitulation unlikely to be followed as it would make the cardinal elected only "half a Pope" Slightly unreliable copy found in diary of Paris de Grassis Leo X's violation of the capitulation marked the end of attempts to limit the size of the College or authority of Popes through capitulations; College was transformed from a "senate" to a group of advisers [9] |
1522 [7] | Adrian VI | Unknown | Called "an exercise in futility as always" by Baumgartner [7] |
1549-1550 [28] | Julius III | Similar to that of 1523 | Ippolito II d'Este delayed negotiations on the capitulation for three days in an attempt to buy time for more French cardinals to reach the conclave Drafted by six cardinals elected from the College [29] |
1559 [30] | Pius IV | Pope prohibited from waging war on a Catholic prince (as Pope Paul IV had done with Spain) Lateran Council was to be reconvened | |
1585 [31] | Sixtus V | Continue the crusading war against the Turks, make peace with Catholic monarchs, complete the construction of St. Peters (which had been ongoing for seven decades) | Little mention of privileges or number of cardinals |
September 1590 [32] | Urban VII | None known | |
1669-1670 [10] | Clement X | Reform of the clergy, independence from secular rulers, restoration of advisory role of cardinals | |
1676 [10] | Innocent XI | Same as that of 1670 | Unique in that Pope-elect made cardinals swear to the previous capitulation before accepting his election |
The College of Cardinals, or more formally the Sacred College of Cardinals, is the body of all cardinals of the Catholic Church. As of 28 December 2023, there are 240 cardinals, of whom 132 are eligible to vote in a conclave to elect a new pope. Cardinals are appointed by the pope for life. Changes in life expectancy partly account for historical increases in the size of the college.
Universi Dominici gregis is an apostolic constitution of the Catholic Church issued by Pope John Paul II on 22 February 1996. It superseded Pope Paul VI's 1975 apostolic constitution, Romano Pontifici eligendo, and all previous apostolic constitutions and orders on the subject of the election of the Roman Pontiff.
A papal conclave is a gathering of the College of Cardinals convened to elect a bishop of Rome, also known as the pope. Catholics consider the pope to be the apostolic successor of Saint Peter and the earthly head of the Catholic Church.
A conclavist was a personal aide of a cardinal present in a papal conclave. The term is sometimes used to refer to all present with a conclave, including the cardinal-electors, but is more properly applied only to the non-cardinals. Conclavists played an important historical role in the negotiations of papal elections and in the evolution of secrecy, writing many of the extant accounts of papal elections.
A papal conclave was held on 18 and 19 April 2005 to elect a successor to John Paul II, who had died on 2 April 2005. Upon the pope's death, the cardinals of the Catholic Church who were in Rome met and set a date for the beginning of the conclave. Of the 117 eligible members of the College of Cardinals, those younger than 80 years of age at the time of the death of Pope John Paul II, all but two attended. After several days of private meetings attended by both cardinal electors and non-voting cardinals, the conclave began on 18 April 2005. It ended the following day after four ballots with the election of Cardinal Joseph Ratzinger, Dean of the College of Cardinals and Prefect of the Congregation for the Doctrine of the Faith. After accepting his election, he took the name Benedict XVI.
Romano Pontifici eligendo was the apostolic constitution governing the election of popes that was promulgated by Pope Paul VI on 1 October 1975. It instituted a number of far-reaching reforms in the process of electing popes. It set the maximum number of electors at 120 and restated in a more formal context the rule he had already instituted that cardinals over the age of 80 not participate in electing a pope.
The 1492 papal conclave was convened after the death of Pope Innocent VIII. It was the first papal conclave to be held in the Sistine Chapel.
A cardinal-nephew was a cardinal elevated by a pope who was that cardinal's relative. The practice of creating cardinal-nephews originated in the Middle Ages, and reached its apex during the 16th and 17th centuries. The last cardinal-nephew was named in 1689 and the practice was abolished in 1692. The word nepotism originally referred specifically to this practice, when it appeared in the English language about 1669. From the middle of the Avignon Papacy (1309–1377) until Pope Innocent XII's anti-nepotism bull, Romanum decet pontificem (1692), a pope without a cardinal-nephew was the exception to the rule. Every Renaissance pope who created cardinals appointed a relative to the College of Cardinals, and the nephew was the most common choice, although one of Alexander VI's creations was his own son.
The papal conclave held from 16 to 18 December 1352 was convened after the death of Pope Clement VI and elected as his successor Cardinal Etienne Aubert. The fifth pope of the period of the Avignon Papacy, he took the name Innocent VI. This conclave is remarkable because during its celebration cardinals for the first time in history subscribed the electoral capitulation, which limited the power of elect.
In the papal conclave held from 8 to 9 February 1621, Cardinal Alessandro Ludovisi was elected to succeed Paul V as pope. Ludovisi took the name Gregory XV. It was the shortest conclave in the seventeenth century.
The 1484 papal conclave elected Pope Innocent VIII after the death of Pope Sixtus IV.
The September 1503 papal conclave elected Pope Pius III to succeed Pope Alexander VI. Due to the Italian Wars, the College of Cardinals was surrounded by three potentially hostile armies, loyal to Louis XII of France, Ferdinand II of Aragon, and Cesare Borgia.
The 1691 papal conclave was convened on the death of Pope Alexander VIII and ended with the election of Cardinal Antonio Pignatelli as Pope Innocent XII. It lasted for five months, from 12 February to 12 July 1691. The conclave became deadlocked after Catholic monarchs opposed the election of Gregorio Barbarigo, who some members of the College of Cardinals also viewed as too strict. The conclave only ended in the July when cardinals started to become ill from the heat, and after French cardinals agreed to vote for Pignatelli despite him coming from Spanish-controlled Naples.
The March–April 1605 papal conclave was convened on the death of Pope Clement VIII and ended with the election of Cardinal Alessandro Ottaviano de' Medici as Pope Leo XI. It was the first of two papal conclaves in 1605; Leo died on 27 April 1605, twenty-six days after he was elected. The conclave was dominated by conflict over whether Cesare Baronius should be elected pope, and Philip III of Spain excluded both Baronius and the eventually successful candidate, Medici.
Ingravescentem aetatem is a document issued by Pope Paul VI, dated 21 November 1970. It is divided into 8 chapters. The Latin title is taken from the incipit, and translates to "advancing age". It established a rule that only cardinals who have not reached the age of 80 can participate in a conclave.
In the course of his papacy, Benedict XVI issued two documents altering certain details of the procedures for electing a pope: De electione romani pontificis on 11 June 2007 and Normas nonnullas on 22 February 2013. These instructions amended the extensive set of rules and procedures issued on 22 February 1996 by his predecessor John Paul II in his apostolic constitution Universi Dominici gregis.
Aeterni Patris Filius, also called Aeterni Patris, was a bull issued by Pope Gregory XV on 15 November 1621 that regulated papal conclaves. Together with the bull Decet Romanum pontificem of 1622, it formed the canonical basis for papal elections until the 20th century. The bull brought about many reforms to the papal election system, created structured rules, and sought to decrease the influence of organized factions within the College of Cardinals during the conclave as well as decrease the influence of secular monarchs on papal elections. It established general rules for the conclave process, while the later bull Decet Romanum pontificem addressed the ceremonial aspects of papal elections.
An electoral capitulation was initially a written agreement in parts of Europe, principally the Holy Roman Empire, whereby from the 13th century onward, a candidate to a prince-bishopric had to agree to a set of preconditions presented by the cathedral chapter prior to electing a bishop to a vacant see.
The papal conclave of March–April 1605 was convened on the death of Pope Clement VIII and ended with the election of Alessandro Ottaviano de' Medici as Pope Leo XI on 1 April 1605. It was the first of two papal conclaves in 1605, with Leo dying on 27 April 1605, twenty-six days after he was elected, and the conclave to elect his successor being held in May. The conclave saw conflict regarding whether Cesare Baronius should be elected pope, and Philip III of Spain, the Spanish king, excluded both Baronius and the eventually successful candidate, Medici. Philip's exclusion of Medici was announced by Cardinal Ávila after his election to the papacy, and the other cardinals did not view it as valid since Medici had already been elected pope.
The papal conclave of May 1605 was convened on the death of Pope Leo XI and ended with the election of Camillo Borghese as Pope Paul V on 16 May 1605. It was the second of two papal conclaves in 1605, with Leo dying on 27 April 1605, twenty-six days after he was elected in the March–April 1605 papal conclave.