Confession of Faith (1644)

Last updated
Confession of Faith A Confession of Faith.jpg
Confession of Faith

The Confession of Faith, also called the First London Baptist Confession, is a Particular Baptist confession of faith.

Contents

Origin

In 1644, seven Particular Baptist (Reformed Baptist or Calvinistic Baptist) churches met in London to write a confession of faith. [1] The document, called First London Baptist Confession, was published in 1644. [2]

Doctrine

This confession of faith contains 53 articles. [3] It contains the doctrine of the believers' Church and the believer's baptism. [2]

Related Research Articles

<span class="mw-page-title-main">Arminianism</span> Protestant theological movement

Arminianism is a movement of Protestantism initiated in the early 17th century, based on the theological ideas of the Dutch Reformed theologian Jacobus Arminius and his historic supporters known as Remonstrants. Dutch Arminianism was originally articulated in the Remonstrance (1610), a theological statement submitted to the States General of the Netherlands. This expressed an attempt to moderate the doctrines of Calvinism related to its interpretation of predestination.

Anabaptism is a Christian movement which traces its origins to the Radical Reformation in the 16th century. Anabaptists believe that baptism is valid only when candidates freely confess their faith in Christ and request to be baptized. Commonly referred to as believer's baptism, it is opposed to baptism of infants, who are not able to make a conscious decision to be baptized.

Baptists are a denomination of Christianity distinguished by baptizing only professing Christian believers and doing so by complete immersion. Baptist churches generally subscribe to the doctrines of soul competency, sola fide, sola scriptura and congregationalist church government. Baptists recognize generally two ordinances: baptism and communion.

<span class="mw-page-title-main">Reformed Christianity</span> Protestant denominational family

Reformed Christianity, also called Calvinism, is a major branch of Protestantism that began during the 16th-century Protestant Reformation. In the modern day, it is largely represented by the Continental Reformed, Presbyterian, and Congregational traditions, as well as parts of the Anglican and Baptist traditions.

<span class="mw-page-title-main">Creed</span> Statement of belief

A creed, also known as a confession of faith, a symbol, or a statement of faith, is a statement of the shared beliefs of a community which summarize its core tenets.

<span class="mw-page-title-main">American Baptist Churches USA</span> Baptist denomination in the United States

The American Baptist Churches USA (ABCUSA) is a Baptist Christian denomination established in 1907 as the Northern Baptist Convention, and named the American Baptist Convention from 1950 to 1972. It traces its history to the First Baptist Church in America (1638) and the Baptist congregational associations which organized the Triennial Convention in 1814.

<span class="mw-page-title-main">Reformed Baptists</span> Baptists who hold to a Calvinist soteriology

Reformed Baptists, Particular Baptists and Calvinistic Baptists, are Baptists that hold to a Calvinist soteriology. Depending on the denomination, Calvinistic Baptists adhere to varying degrees of Reformed theology, ranging from simply embracing the Five Points of Calvinism, to accepting a modified form of federalism; all Calvinistic Baptists reject the classical Reformed teaching on infant baptism. While the Reformed Baptist confessions affirm views of the nature of baptism similar to those of the classical Reformed, they reject infants as the proper subjects of baptism. The first Calvinistic Baptist church was formed in the 1630s. The 1689 Baptist Confession of Faith is a significant summary of the beliefs of Reformed Baptists. The name "Reformed Baptist" dates from the latter part of the 20th century to denote Baptists who retained Baptist ecclesiology, and reaffirmed Reformed biblical theology, such as Covenant theology.

<span class="mw-page-title-main">Baptist World Alliance</span> International Christian denomination

The Baptist World Alliance (BWA) is an international Baptist association of Christian churches with an estimated 51 million people from 266 member bodies in 134 countries and territories as of 2024. A voluntary association of Baptist churches, the BWA accounts for about half the Baptists in the world.

The Baptist Bible Fellowship International (BBFI) is a conservative Baptist Christian denomination. It is headquartered in Springfield, Missouri.

General Baptists are Baptists who hold the general or unlimited atonement view, the belief that Jesus Christ died for the entire world and not just for the chosen elect. General Baptists are theologically Arminian, which distinguishes them from Reformed Baptists. Free Will Baptists are General Baptists; opponents of the English General Baptists in North Carolina dubbed them "Freewillers" and they later assumed the name. General Baptist denominations have explicated their faith in two major confessions of faith, "The Standard Confession" (1660), and "The Orthodox Creed" (1678).

The Confession of Faith (1689), also known as the 1689 Baptist Confession of Faith, or the Second London Baptist Confession of Faith, is a Particular Baptist confession of faith. It was written by English Baptists who subscribed to a Calvinistic soteriology as well as to a covenantal systematic theology. Because it was adopted by the Philadelphia Association of Baptist Churches in the 18th century, it is also known as the Philadelphia Confession of Faith. The Philadelphia Confession, however, was a modification of the Second London Confession; it added an allowance for the singing of hymns, psalms, and spiritual songs in the Lord's Supper and made optional the laying on of hands in baptism.

<span class="mw-page-title-main">John Smyth (English theologian)</span> English theologian (c. 1554 – 1612)

John Smyth was an English Anglican, Baptist, then Mennonite minister and a defender of the principle of religious liberty.

<span class="mw-page-title-main">Reformed confessions of faith</span> Statements of faith for Calvinist churches

The reformed confessions of faith are the confessional documents of various Reformed churches. These express the doctrinal views of the churches adopting the confession. Confessions play a crucial part in the theological identity of reformed churches, either as standards to which ministers must subscribe, or more generally as accurate descriptions of their faith. Most confessions date to the 16th and 17th century.

John Spilsbury was an English cobbler and Particular Baptist minister who set up a Calvinist Baptist church in London in 1638.

Baptist beliefs are not completely consistent from one church to another, as Baptists do not have a central governing authority. However, Baptists do hold some common beliefs among almost all Baptist churches.

A church covenant is a declaration, which some churches draw up and call their members to sign, in which their duties as church members towards God and their fellow believers are outlined. It is a fraternal agreement, freely endorsed, that establishes what are, according to the Holy Scriptures, the duties of a Christian and the responsibilities which each church member pledges themselves to honour.

The Canadian National Baptist Convention is a Baptist Christian denomination in Canada. It is affiliated with the Baptist World Alliance and the Evangelical Fellowship of Canada. The headquarters is in Cochrane, Alberta.

The believers' Church is a theological doctrine of Evangelical Christianity which teaches that one becomes a member of the Church by new birth and profession of faith. Adherence to this doctrine is a common defining feature of an Evangelical Christian church.

Evangelical theology is the teaching and doctrine that relates to spiritual matters in evangelical Christianity and a Christian theology. The main points concern the place of the Bible, the Trinity, worship, salvation, sanctification, charity, evangelism and the end of time.

References

  1. Crawford Gribben, The Puritan Millennium: Literature and Theology, 1550-1682 (Revised Edition), Wipf and Stock Publishers, USA, 2008, p. 252
  2. 1 2 Michael Edward Williams, Walter B. Shurden, Turning Points in Baptist History, Mercer University Press, USA, 2008, p. 17
  3. James Leo Garrett, Baptist Theology: A Four-century Study, Mercer University Press, USA, 2009, p. 53