Reformed Christianity, also called Calvinism, is a major branch of Protestantism that began during the sixteenth-century Protestant Reformation, a schism in the Roman Catholic Church. Today, it is largely represented by the Continental Reformed, Presbyterian, Reformed Anglican, Congregationalist, and Reformed Baptist denominational families.
A creed, also known as a confession of faith, a symbol, or a statement of faith, is a statement of the shared beliefs of a community in a form which is structured by subjects which summarize its core tenets.
Presbyterianism is a Reformed (Calvinist) Protestant tradition named for its form of church government by representative assemblies of elders. Though there are other Reformed churches that are structurally similar, the word Presbyterian is applied to churches that trace their roots to the Church of Scotland or to English Dissenter groups that formed during the English Civil War.
John Knox was a Scottish minister, Reformed theologian, and writer who was a leader of the country's Reformation. He was the founder of the Presbyterian Church of Scotland.
The Church of Scotland is the national church in Scotland, and still one of the country's largest, with 270,000 members in 2022. According to the government Scottish Household Survey in 2019, 20% of the Scottish population identified the Church of Scotland as their religious identity. The Church of Scotland's governing system is presbyterian in its approach, therefore, no one individual or group within the church has more or less influence over church matters. There is no one person who acts as the head of faith, as the church believes that role is the "Lord God's". As a proper noun, the Kirk is an informal name for the Church of Scotland used in the media and by the church itself.
The Westminster Confession of Faith, or simply the Westminster Confession, is a Reformed confession of faith. Drawn up by the 1646 Westminster Assembly as part of the Westminster Standards to be a confession of the Church of England, it became and remains the "subordinate standard" of doctrine in the Church of Scotland and has been influential within Presbyterian churches worldwide.
The Westminster Shorter Catechism is a catechism written in 1646 and 1647 by the Westminster Assembly, a synod of English and Scottish theologians and laymen intended to bring the Church of England into greater conformity with the Church of Scotland. The assembly also produced the Westminster Confession of Faith and the Westminster Larger Catechism. A version without Scripture citations was completed on 25 November 1647 and presented to the Long Parliament, and Scripture citations were added on 14 April 1649.
The Westminster Assembly of Divines was a council of divines (theologians) and members of the English Parliament appointed from 1643 to 1653 to restructure the Church of England. Several Scots also attended, and the Assembly's work was adopted by the Church of Scotland. As many as 121 ministers were called to the Assembly, with nineteen others added later to replace those who did not attend or could no longer attend. It produced a new Form of Church Government, a Confession of Faith or statement of belief, two catechisms or manuals for religious instruction, and a liturgical manual, the Directory for Public Worship, for the Churches of England and Scotland. The Confession and catechisms were adopted as doctrinal standards in the Church of Scotland and other Presbyterian churches, where they remain normative. Amended versions of the Confession were also adopted in Congregational and Baptist churches in England and New England in the seventeenth and eighteenth centuries. The Confession became influential throughout the English-speaking world, but especially in American Protestant theology.
The Presbyterian Church in the United States of America (PCUSA) was a Presbyterian denomination existing from 1789 to 1958. In that year, the PCUSA merged with the United Presbyterian Church of North America. The new church was named the United Presbyterian Church in the United States of America. It was a predecessor to the contemporary Presbyterian Church (USA).
The Book of Common Order, originally titled The Forme of Prayers, is a liturgical book by John Knox written for use in the Reformed denomination. The text was composed in Geneva in 1556 and was adopted by the Church of Scotland in 1562. In 1567, Séon Carsuel translated the book into Scottish Gaelic under the title Foirm na n-Urrnuidheadh. His translation became the first Gaelic text to be printed in Scotland. In 1996 the Church of Scotland produced "Leabhar Sheirbheisean", a Gaelic supplement to the Book of Common Order.
The reformed confessions of faith are the confessional documents of various Reformed churches. These express the doctrinal views of the churches adopting the confession. Confessions play a crucial part in the theological identity of reformed churches, either as standards to which ministers must subscribe, or more generally as accurate descriptions of their faith. Most confessions date to the 16th and 17th century.
The Book of Discipline refers to two works regulative of ecclesiastical order in the Church of Scotland, known as The First Book of Discipline (1560) and The Second Book of Discipline (1578), drawn up and printed in the Scottish Reformation. The first was drafted by a committee of "six Johns", including leading reformer John Knox. It set out a system of Presbyterian polity on the Geneva model, but the lack of funds meant its programme of clerical organisation and education was largely abandoned. The second book was adopted after the forced abdication of Mary Queen of Scots and was much more clearly Presbyterian in outlook. It placed church supervision fully in the hands of groups of elected church leaders in presbyteries.
The Scottish Reformation was the process by which Scotland broke with the Papacy and developed a predominantly Calvinist national church, the Church of Scotland, which was strongly Presbyterian in its outlook. It was part of the wider European Protestant Reformation that took place from the 16th century.
The Scottish Reformation Parliament was the assembly commencing in 1560 that claimed to pass major pieces of legislation establishing the Scottish Reformation, most importantly the Confession of Faith Ratification Act 1560; and Papal Jurisdiction Act 1560.
Reformed Christianity originated with the Reformation in Switzerland when Huldrych Zwingli began preaching what would become the first form of the Reformed doctrine in Zürich in 1519.
The history of the Scottish Episcopal Church is traced by the church to ancient times. The Church today is a Christian denomination in Scotland and a member of the Anglican Communion. It has enjoyed a distinct identity and is neither Roman nor English. It is therefore not a Daughter Church in the Anglican communion.
The Confession of Faith, popularly known as the Belgic Confession, is a doctrinal standard document to which many Reformed churches subscribe. The Confession forms part of the Three Forms of Unity of the Reformed Church, which are also the official subordinate standards of the Dutch Reformed Church. The confession's chief author was Guido de Brès, a preacher of the Reformed churches of the Netherlands, who died a martyr to the faith in 1567, during the Dutch Reformation. De Brès first wrote the Belgic Confession in 1559.
A subordinate standard is a Reformed confession of faith, catechism or other doctrinal or regulatory statement subscribed to by a Protestant church, setting out key elements of religious belief and church governance. It is subordinate to the Bible as the supreme standard, which is held as divinely inspired and without error.
The Negative Confession, sometimes known as the King's Confession, is a confession of faith issued by King James VI of Scotland on 2 March 1580.
In confessional churches, office-bearers are required to "subscribe" to the church's confession of faith. In Presbyterian denominations, this is the Westminster Confession of Faith, while in Confessional Lutheranism it is the Book of Concord. The degree to which subscribers are required to agree with the confession varies from denomination to denomination.
