George Wishart was a Scottish Protestant Reformer and one of the early Protestant martyrs burned at the stake as a heretic.
John Willock was a Scottish reformer. He appears to have been a friar of the Franciscan House at Ayr. Having joined the party of reform before 1541, he fled for his life to England. There he became noted as a zealous and taking preacher. This led to his arrest for heresy under an Act of Henry VIII., "for abolishing diversity of opinion" in matters of religion. He was found guilty of preaching against purgatory, holy water, priestly confession, and prayer to the saints, and of holding that priests might lawfully be married, he was for some time confined in the Fleet prison. After the accession of Edward VI he was chaplain to Henry, Duke of Suffolk, who had married King Henry's niece, and is best known as the father of Lady Jane Grey. He preached for a time in London, in St Katherine's Church, when both he and John Knox, his fast friend, were granted general license to preach anywhere in England. Henry, Earl of Huntingdon, presented him to the rectory of Loughborough in Leicestershire, a living which he continued to hold during King Edward's reign, and again during that of Queen Elizabeth for the rest of his life. Thus in his later years he was in the unique position of being at the same time a parish minister in both England and Scotland. When Mary Tudor came to the English throne in 1553, Willock fled to Embden, in the Protestant Duchy of Friesland. There he practised as a physician with much success, and rose to some eminence. In 1555, and again in 1556, the Duchess Anne of Friesland sent him to Scotland as her Commissioner on matters of trade. In 1558 he returned home, and preached for some time in Dundee, with much acceptance among the friends of reform. In 1559, when John Knox had to leave Edinburgh in peril of his life, Willook took his place as the evangelist of the Reformation. It was then that he conducted in St Giles what is believed to have been the earliest public celebration of the Holy Communion in Scotland after the reformed ritual. In 1560, when Queen Mary of Guise lay dying, the Earls of Argyll and Moray, and other Lords of the Congregation advised her to "send for a godly, learned man of whom she might receive instruction"; and Willock was chosen to minister to her, which he faithfully did. That same year he was made Superintendent of Glasgow and the West. He was also one of the six Johns entrusted with the drawing up of the First Book of Discipline, the others being John Knox, John Winram, John Spottiswood, John Douglas, and John Row. Sometime in that year he went to England, and brought home his wife, Katherine Picknavell, an English lady. He was chosen Moderator of the General Assembly in 1563, 1564, 1565, and 1568. In 1565 Queen Mary endeavoured to put a stop to his activity by having him imprisoned in Dumbarton Castle; but the Reformers were now too strong for her, and she had to depart from her purpose.
Robert Pont (1529–1606) was a Church of Scotland minister, judge and reformer. He was a church minister and commissioner and a Senator of the College of Justice.
John Douglas was Protestant Archbishop of St. Andrews from 1571 to 1574. As was tradition from the fifteenth to the seventeenth centuries, the Archbishop also took on the role of Chancellor of the University of St Andrews, as the University had strong links with the Pre-Reformation church.
Walter Milne, also recorded as Mill or Myln, was the last Protestant martyr to be burned in Scotland before the Scottish Reformation changed the country from Catholic to Presbyterian.
John Durie (1537–1600) was one of the first Presbyterian ministers in Edinburgh after the Reformation in Scotland.
John Duncanson was a Scottish minister, one of the Roman Catholic clergymen who willingly converted to the Protestant doctrines at the Reformation. He was reputed to have lived to be nearly 100 years old. He was as the President of St Leonard's College, St Andrews in 1556, around the time that he accepted the reformed faith. He held this position until 1566. He was the minister at Stirling in 1560.
Walter Balcanquhall (1548–1617), was one of the first Presbyterian ministers in Edinburgh after the Reformation in Scotland.
David Fergusson or Ferguson was a Scottish reformer and minister of the Church of Scotland. He twice served as Moderator of the General Assembly of the Church of Scotland: 1573 and 1578.
John Craig was a Reformer, and colleague of John Knox. Originally a Dominican, he became a Church of Scotland minister with significant extra responsibilities and played an influential part in the Scottish Reformation.
Andrew Simson (c.1526–c.1591) was a Scottish minister and schoolmaster.
David Black was educated at the University of St Andrews. He was admitted to the ministry of the church as minister of St Andrews in November 1590. Having offended James VI by "certain unreverent, reproachfull and infamous speeches in his sermons", he was summoned before the Privy Council on 18 November 1596, but declined its jurisdiction "in matters spiritual". In this he was supported by "his whole brethren of the ministrie". Twelve days later he lodged a second declinature, but was found guilty on 2 December, and "the penaltie referred to the King's will and pleasure". On 9 December he was ordered to enter his person in ward. The Synod of Fife petitioned the King to restore Black to his charge, but that was not done, and he was translated, and admitted to Arbirlot in 1597. He was presented to the vicarage by James VI on 15 May 1598. "While on his way to Perth he died suddenly at Dundee, of apoplexy, immediately after having given thanks at a meal, Tuesday 12 January 1603. He had preached and dispensed the Communion on the preceding Sunday.
John Row (c1525–1580), was a Scottish reformer, born around 1526 near Dunblane. He was educated at the Grammar School of Stirling and St Leonard's College, St Andrews, where he matriculated in 1544. After graduating with an M.A. he studied Canon Law and practised as an advocate in the Consistory Court of St Andrews. In 1550, he was appointed agent for the Scottish clergy at Rome, where he remained seven or eight years. He was awarded Licentiate of Laws, and LL.D. Padua. The fame of his talents and learning led to his intimacy with Pope Paul IV and some of the cardinals, and would probably have led to his promotion ; but owing to ill-health he was compelled to return to Scotland, when he was appointed nuncio to investigate the causes of the Reformation and to devise means for checking its progress. He reached Eyemouth on 29 September 1558, but finding himself unable to fulfil his injunctions, returned to Rome before 11 May 1559. After a short residence there, he came back by persuasion of James, Prior of St Andrews, afterwards Earl of Moray, and having seen the falsehood and imposition of a pretended miracle at St Allaret's Chapel, Musselburgh, he joined the Reformers. He was admitted to Kennoway in April 1560, before the Reformation was fully established. John Row was one of six ministers appointed by the Lords of the Congregation for "writing in a book their judgments touching the Reformation of religion." These appeared in the Confession of Faith and First Book of Discipline. He was translated to Perth 17 July, and admitted before 20 December 1560. He was appointed by the General Assembly, 10 July 1568, to visit Galloway. He was styled Commissioner of Nithsdale and Galloway, March 1570 and elected Moderator of the General Assembly 21 July and 25 December 1567, 24 April 1576, and 11 June 1578. He died on 16 October 1580, at which time he held the vicarages of Twynholm and Terregles in Galloway. He was regarded as "a cautious and prudent reformer, of moderate views, benevolent disposition, and amiable and winning manners, a wise and grave father, of good literature according to the time." He was skilled in the original languages of Scripture, and did much towards building up the Reformed Church in Scotland. He was married in 1560 to Margaret, second daughter of John Beaton of Balfour.
John Davidson (c.1549–1603) was born in Dunfermline, where his parents owned property in houses and lands. He entered St Leonard's College, St Andrews, in 1567, and after graduating, became a regent of the college, pursuing the study of theology. Being introduced to John Knox, he set himself to advance the cause of the Reformation, and one of his earliest services was the production of a play intended to expose the errors of Romanism, which was acted in Knox's presence. In 1573 there appeared from his pen Ane Breif Commendation of Uprightness, a poem in praise of Knox, with accompanying verses on the Reformer's death. Soon after, another poetical tract was issued anonymously, under the title of Ane Dialog, or Mutitait Talking betwixt a Clerk and ane Courteour, concerning foure Parische Kirks till ane Minister. This was a reflection on the Regent Morton, who had been uniting parishes under one minister to secure part of the benefices for himself. The Regent was deeply offended. Printer and poet were put in prison. On his liberation, he lay hid for a time at Kinzeaneleugh, Ayrshire, the residence of his friend Robert Campbell. He then retired to the Continent, where he remained for about three years. In 1577, at the urgent solicitation of the General Assembly, Morton permitted his return, and in 1579 he became minister of Liberton. In June 1581, Morton being under sentence of death was visited by Davidson. Going for a time to London, he became known at the English Court, and from the earnest style of his preaching was called the thunderer. Returning, he did not resume his charge at Liberton, but officiated in various places. and acted as minister of the Second Charge of Holyrood. In 1595 he became minister Prestonpans, and built a church and manse at his own expense. He vigorously resented the proposal that certain of the clergy should sit and vote in Parliament, and words that he then uttered were often repeated : "Busk him, busk him as bonnily as ye can, and bring him in as fairly as ye will, we see him well eneuch, we see the horns of his mitre." He was summoned before King James at Holyrood, and committed to Edinburgh Castle, but released, and allowed to return home, though interdicted from going beyond the bounds of his parish. He died in September 1604.
Patrick Simson (1566-1618) was a presbyterian minster who served in Stirling during the reign of James VI of Scotland. Despite his opposition to Episcopalianism, he had the respect of king James and several of his court. He was born in Perth in 1556. He was from a prominent church family and was the son of Andrew Simson, minister of Dunbar. He was educated at St. Mary's College, St Andrews, graduating with an M.A. in 1574. He became a reader at Borthwick and completed his education at Bridgestock in England stopping there while intended for Cambridge as he met a gentleman who allowed him use of his library. He was admitted to Spott in 1577 and translated to Cramond in 1582. He was admitted to the vicarage there on 30 August 1586. He was translated and admitted to Stirling on 7 August 1590. He was presented by James VI on May 1591. When preaching before the King in 1598 he exhorted him to beware "lest he drew on himself secret wrath by setting up manifest idolatry." Immediately after the sermon his Majesty arose and "forbade him to meddle in these matters." He was a member of twelve out of fifteen Assemblies held prior to 1610. Simson was proposed by Assembly of 1606 "Constant Moderator" of Presbytery, but he lost to James Nicolson. He drew up a Protest to Parliament against the introduction of Episcopacy on 1 July 1606. He was chosen as Moderator of Conference at Falkland on 15 June 1608. Simson was offered a bishopric and pension by the King, but frequent attacks of disease broke down his constitution, and he died on 31 March 1618.
Andrew Duncan was a Latin scholar and Church of Scotland minister at Crail. He achieved notoriety for his presbyterian principles which brought him into conflict with James VI who wished to impose an episcopalian system. He attended the General Assembly of Aberdeen in 1605 which had been proscribed or prorogued by royal authority and was one of six ministers who were imprisoned and later exiled as a result. He was allowed to return after several years in France but was subsequently banished again following further controversy in failing to comply with the Five Articles of Perth. He died in exile in Berwick-upon-Tweed in 1626.
John Sharp was a theologian and Church of Scotland minister. He achieved notoriety for his presbyterian principles which brought him into conflict with James VI who wished to impose an episcopalian system. Sharp graduated with an M.A. from St Andrews in 1592. He was admitted to Kilmany in 1601. He was one of those who, in opposition to the Royal command, attended the General Assembly of Aberdeen. For this he and five other ministers were committed to the Castle of Blackness on 2 August. He was brought before the Privy Council at Perth on 27 August and interrogated as to the constitution of the Assembly. Not giving satisfactory answers they were tried before the Justiciary Court at Linlithgow on 10 January 1606, on a charge of treason, found guilty, and banished for life. On 23 October Sharp went to Bordeaux and became Professor of Theology in the University of Die, but would probably have returned to Scotland had honourable terms of reconciliation been offered him. In 1630 he was compelled to leave France at the instance of Cardinal Richelieu, the Prime Minister, who had grown jealous of Sharp's reputation as a Protestant teacher. Sharp was appointed Professor of Divinity in the University of Edinburgh on 17 November 1630. He died about 1647, aged 75.
James Lawson was the Church of Scotland minister who succeeded John Knox at St Giles' Cathedral in Edinburgh. Lawson's great educational achievement was the founding of the University of Edinburgh. He may be said to have been its principal promoter, and its best and wisest friend during the first year of its history, 1583.
Archibald Simson, born 1564, was the son of Andrew Simson. He was educated at University of St Andrews, graduating with an MA in 1585. He became assistant minister to his father at Dalkeith in 1586. Archibald was clerk to the Presbytery on 10 October 1588. He was ordained on 3 June 1591. In 1605 he reached Aberdeen too late to take part in the General Assembly of Aberdeen, which met in defiance of the royal prohibition, but affirmed his adhesion to all its Acts. He was summoned before the Privy Council, and dismissed on promising more moderate behaviour in future. On 27 June 1617 he signed, in name of fifty-four others, a protest against a proposed Act of Parliament which sought to make the King supreme ruler of the Church. The bill was withdrawn, but Simson was summoned before the Court of High Commission, deprived of his charge, and confined to the town of Aberdeen. On acknowledging his offence he was allowed to return home. He was ordered to "re-compear" before the same Court, on 7 June 1620, but escaped this through the intercession of William, Earl of Morton. He died in December 1628.
James Carmichael (1542/3–1628) was the Church of Scotland minister and an author known for a Latin grammar published at Cambridge in September 1587 and for his work revising the Second Book of Discipline and the Acts of Assembly. In 1584, Carmichael was forced to seek shelter in England along with the Melvilles and others. Andrew Melville called him "the profound dreamer." Robert Wodrow said that "a great strain of both piety and strong learning runs through his letters and papers." Dr. Laing says there is every probability that " The Booke of the Universall Kirk " was compiled by Carmichael. The James Carmichaell collection of proverbs in Scots was published by Edinburgh University in 1957 which includes some proverbs also collected by David Ferguson.
