The Conclusions of the Synod of Utrecht were the result of a 1905 synod of the Reformed Churches in the Netherlands.
The Synod addressed theological questions including justification from eternity, presumptive regeneration/immediate regeneration and Infralapsarian/Supralapsarian; [1] this came after the publication of books by preacher Dr Abraham Kuyper and Herman Bavinck and theses by Professor Lucas Lindeboom. The men disagreed on several issues and there was much debate over these for the many years. [2]
The consistory of the Reformed Church in Hoorn appealed to the 1905 Synod about Lindeboom’s main five theses, urging that the RCN put a stop to their teachings, and a committee was put together to look at these. [1] The committee agreed with Lindeboom’s views, with some caveats, [2] and the official ‘Conclusions of the Synod of Utrecht’ were adopted.
The Christian Reformed Church in North America adopted the Conclusions of Synod Utrecht from 1908-68. [7]
In 1968, the CRC Synod stated that the Conclusions would no longer have the status of binding doctrinal deliverances. [8]
Reformed Christianity, also called Calvinism, is a major branch of Protestantism that began during the sixteenth-century Protestant Reformation, a schism in the Western Church. In the modern day, it is largely represented by the Continental, Presbyterian, and Congregational traditions, as well as parts of the Anglican and Baptist traditions.
The Synod of Dort was a European transnational Synod held in Dordrecht in 1618–1619, by the Dutch Reformed Church, to settle a divisive controversy caused by the rise of Arminianism. The first meeting was on 13 November 1618 and the final meeting, the 154th, was on 9 May 1619. Voting representatives from eight foreign Reformed churches were also invited. Dort was a contemporary Dutch term for the town of Dordrecht.
The Westminster Confession of Faith, or simply the Westminster Confession, is a Reformed confession of faith. Drawn up by the 1646 Westminster Assembly as part of the Westminster Standards to be a confession of the Church of England, it became and remains the "subordinate standard" of doctrine in the Church of Scotland and has been influential within Presbyterian churches worldwide.
Abraham Kuyper was the Prime Minister of the Netherlands between 1901 and 1905, an influential neo-Calvinist pastor and a journalist. He established the Reformed Churches in the Netherlands, which upon its foundation became the second largest Reformed denomination in the country behind the state-supported Dutch Reformed Church.
The Canadian and American Reformed Churches (CanRC) is a federation of Protestant Reformed (Calvinist) churches in Canada and the United States, with historical roots in the Reformed Churches of the Netherlands.
Herman Bavinck was a Dutch Calvinist theologian and churchman. He was a significant scholar in the Calvinist tradition, alongside Abraham Kuyper, B. B. Warfield, and Geerhardus Vos.
Common grace is a theological concept in Protestant Christianity, developed primarily in Nineteenth and Twentieth Century Reformed/Calvinistic thought, referring to the grace of God that is either common to all humankind, or common to everyone within a particular sphere of influence. It is common because its benefits are experienced by, or intended for, the whole human race without distinction between one person and another. It is grace because it is undeserved and sovereignly bestowed by God. In this sense, it is distinguished from the Calvinistic understanding of special or saving grace, which extends only to the elect, those whom God has chosen to redeem.
The Reformed Churches in the Netherlands was the second largest Protestant church in the Netherlands and one of the two major Calvinist denominations along with the Dutch Reformed Church since 1892 until being merged into the Protestant Church in the Netherlands (PKN) in 2004. The PKN is the continuation of the Dutch Reformed Church, the Reformed Churches in the Netherlands and the Evangelical-Lutheran Church in the Kingdom of the Netherlands.
Johannes Bogerman was a Frisian Protestant divine.
Neo-Calvinism, a form of Dutch Calvinism, is a theological movement initiated by the theologian and former Dutch prime minister Abraham Kuyper in the first years of the twentieth century. James Bratt has identified a number of different types of Dutch Calvinism: The Seceders, split into the Reformed Church "West" and the Confessionalists; the neo-Calvinists; and the Positives and the Antithetical Calvinists. The Seceders were largely infralapsarian and the neo-Calvinists usually supralapsarian.
Johannes Maccovius, also known as Jan Makowski, was a Polish Reformed theologian.
Louis Berkhof was a Dutch-American Reformed theologian whose works on systematic theology have been influential in seminaries and Bible colleges in the United States, Canada, Korea and with individual Christians in general throughout the 20th century.
Reformed theology studies the logical order of God's decree to ordain the fall of man in relation to his decree to save some sinners through election and condemn others through reprobation. Several opposing positions have been proposed, all of which have names with the Latin root lapsus, and the word stem -lapsarianism.
Robert Scott Clark is an American Reformed pastor and seminary professor. He is the author of several books, including his most recent work, Recovering the Reformed Confession.
Presumptive regeneration is the idea often associated with Abraham Kuyper that parents should baptize their children based on a presumption of the child's being regenerate.
Geerhardus Johannes Vos was a Dutch-American Calvinist theologian and one of the most distinguished representatives of the Princeton Theology. He is sometimes called the father of Reformed Biblical theology.
The Reformed Churches in the Netherlands (Liberated) (Dutch: Gereformeerde Kerken in Nederland (vrijgemaakt)) was an orthodox Calvinist federation of churches. This church body arose in 1944 out of the so-called Liberation (Vrijmaking) from the Reformed Churches in the Netherlands, when many pastors and members refused to go along with the General Synod's demand to hold to "presumed regeneration of infants" at their baptism. Klaas Schilder played an important role in the Liberation. There are currently 270 affiliated local congregations with a total of about 120,000 members in 2016.
Justification from eternity is a concept within Protestant theology asserting that the justification of a believer takes place at least partially in eternity past.
Philippus Jacobus Hoedemaker was a Dutch minister and professor. He was a leading figure in the tumultuous late-19th to early-20th century Dutch politico-ecclesiastical landscape.
Valentijn Hepp, anglicised as Valentine Hepp, was a Dutch theologian.