Corpuscularianism (from the Latin corpusculum meaning "little body") is a set of theories that explain natural transformations as a result of the interaction of particles ( minima naturalia, partes exiles, partes parvae, particulae, and semina). [1] It differs from atomism in that corpuscles are usually endowed with a property of their own and are further divisible, while atoms are neither. Although often associated with the emergence of early modern mechanical philosophy, and especially with the names of Thomas Hobbes, [2] René Descartes, [3] [4] Pierre Gassendi, [5] Robert Boyle, [5] [6] Isaac Newton, [7] and John Locke, [5] [8] [9] corpuscularian theories can be found throughout the history of Western philosophy.
Corpuscularianism is similar to the theory of atomism, except that where atoms were supposed to be indivisible, corpuscles could in principle be divided. In this manner, for example, it was theorized that mercury could penetrate into metals and modify their inner structure, a step on the way towards the production of gold by transmutation.
Corpuscularianism was associated by its leading proponents with the idea that some of the apparent properties of objects are artifacts of the perceiving mind, that is, "secondary" qualities as distinguished from "primary" qualities. [10] Corpuscles were thought to be unobservable and having a very limited number of basic properties, such as size, shape, and motion. [4]
The philosopher Thomas Hobbes used corpuscularianism to justify his political theories in Leviathan . [2] It was used by Newton in his development of the corpuscular theory of light, [7] while Boyle used it to develop his mechanical corpuscular philosophy, which laid the foundations for the Chemical Revolution. [11]
Corpuscularianism remained a dominant theory for centuries and was blended with alchemy by early scientists such as Robert Boyle and Isaac Newton in the 17th century. In his work The Sceptical Chymist (1661), Boyle abandoned the Aristotelian ideas of the classical elements—earth, water, air, and fire—in favor of corpuscularianism. In his later work, The Origin of Forms and Qualities (1666), Boyle used corpuscularianism to explain all of the major Aristotelian concepts, marking a departure from traditional Aristotelianism. [12]
William R. Newman traces the origins from the fourth book of Aristotle, Meteorology . [13] The "dry" and "moist" exhalations of Aristotle became the alchemical 'sulfur' and 'mercury' of the eighth-century Islamic alchemist, Jābir ibn Hayyān (died c. 806–816). Pseudo-Geber's Summa perfectionis contains an alchemical theory in which unified sulfur and mercury corpuscles, differing in purity, size, and relative proportions, form the basis of a much more complicated process. [14] [15]
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Several of the principles which corpuscularianism proposed became tenets of modern chemistry.
In philosophy, empiricism is an epistemological view that holds that true knowledge or justification comes only or primarily from sensory experience. It is one of several competing views within epistemology, along with rationalism and skepticism. Empiricism emphasizes the central role of empirical evidence in the formation of ideas, rather than innate ideas or traditions. However, empiricists may argue that traditions arise due to relations of previous sensory experiences.
John Locke was an English philosopher and physician, widely regarded as one of the most influential of Enlightenment thinkers and commonly known as the "father of liberalism". Considered one of the first of the British empiricists, following the tradition of Francis Bacon, Locke is equally important to social contract theory. His work greatly affected the development of epistemology and political philosophy. His writings influenced Voltaire and Jean-Jacques Rousseau, and many Scottish Enlightenment thinkers, as well as the American Revolutionaries. His contributions to classical republicanism and liberal theory are reflected in the United States Declaration of Independence. Internationally, Locke's political-legal principles continue to have a profound influence on the theory and practice of limited representative government and the protection of basic rights and freedoms under the rule of law.
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Pierre Gassendi was a French philosopher, Catholic priest, astronomer, and mathematician. While he held a church position in south-east France, he also spent much time in Paris, where he was a leader of a group of free-thinking intellectuals. He was also an active observational scientist, publishing the first data on the transit of Mercury in 1631. The lunar crater Gassendi is named after him.
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Pseudo-Geber is the presumed author or group of authors responsible for a corpus of pseudepigraphic alchemical writings dating to the late 13th and early 14th centuries. These writings were falsely attributed to Jabir ibn Hayyan, an early alchemist of the Islamic Golden Age.
Early modern philosophy is a period in the history of philosophy that overlaps with the beginning of the period known as modern philosophy.
The World, also called Treatise on the Light, is a book by René Descartes (1596–1650). Written between 1629 and 1633, it contains a nearly complete version of his philosophy, from method, to metaphysics, to physics and biology.
Edward Nouri Zalta is an American philosopher who is a senior research scholar at the Center for the Study of Language and Information at Stanford University. He received his BA at Rice University in 1975 and his PhD from the University of Massachusetts Amherst in 1981, both in philosophy. Zalta has taught courses at Stanford University, Rice University, the University of Salzburg, and the University of Auckland. Zalta is also the Principal Editor of the Stanford Encyclopedia of Philosophy.
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Daniel Sennert was a renowned German physician and a prolific academic writer, especially in the field of alchemy or chemistry. He held the position of professor of medicine at the University of Wittenberg for many years.
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Margaret J. "Maggie" Osler was a historian and philosopher of early modern science and a professor of history at the University of Calgary.
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William R. Newman is Distinguished Professor and Ruth N. Halls Professor in the Department of History and Philosophy of Science at Indiana University. Most of Newman’s work in the History of Science has been devoted to alchemy and "chymistry," the art-nature debate, and matter theories, particularly atomism. Newman is also General Editor of the Chymistry of Isaac Newton, an online resource combining born-digital editions of Newton’s alchemical writings with multimedia replications of Newton’s alchemical experiments. In addition, he was Director of the Catapult Center for Digital Humanities and Computational Analysis of Texts at Indiana University. Newman is on the editorial boards of Archimedes, Early Science and Medicine, and HOPOS.
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