Chemistry is the scientific study of the properties and behavior of matter. It is a physical science under natural sciences that covers the elements that make up matter to the compounds made of atoms, molecules and ions: their composition, structure, properties, behavior and the changes they undergo during a reaction with other substances. Chemistry also addresses the nature of chemical bonds in chemical compounds.
Classical elements typically refer to earth, water, air, fire, and (later) aether which were proposed to explain the nature and complexity of all matter in terms of simpler substances. Ancient cultures in Greece, Tibet, and India had similar lists which sometimes referred, in local languages, to "air" as "wind" and the fifth element as "void".
The Scientific Revolution was a series of events that marked the emergence of modern science during the early modern period, when developments in mathematics, physics, astronomy, biology and chemistry transformed the views of society about nature. The Scientific Revolution took place in Europe starting towards the second half of the Renaissance period, with the 1543 Nicolaus Copernicus publication De revolutionibus orbium coelestium often cited as its beginning.
Robert Boyle was an Anglo-Irish natural philosopher, chemist, physicist, alchemist and inventor. Boyle is largely regarded today as the first modern chemist, and therefore one of the founders of modern chemistry, and one of the pioneers of modern experimental scientific method. He is best known for Boyle's law, which describes the inversely proportional relationship between the absolute pressure and volume of a gas, if the temperature is kept constant within a closed system. Among his works, The Sceptical Chymist is seen as a cornerstone book in the field of chemistry. He was a devout and pious Anglican and is noted for his writings in theology.
Hylomorphism is a philosophical theory developed by Aristotle, which conceives every physical entity or being (ousia) as a compound of matter (potency) and immaterial form (act), with the generic form as immanently real within the individual. The word is a 19th-century term formed from the Greek words ὕλη hyle, "wood, matter", and μορφή, morphē, "form".
In philosophy, term logic, also known as traditional logic, syllogistic logic or Aristotelian logic, is a loose name for an approach to formal logic that began with Aristotle and was developed further in ancient history mostly by his followers, the Peripatetics. It was revived after the third century CE by Porphyry's Isagoge.
In Renaissance alchemy, alkahest was the theorized "universal solvent". It was supposed to be capable of dissolving any other substance, including gold, without altering or destroying its fundamental components.
On the Heavens is Aristotle's chief cosmological treatise: written in 350 BC, it contains his astronomical theory and his ideas on the concrete workings of the terrestrial world. It should not be confused with the spurious work On the Universe.
The World, also called Treatise on the Light, is a book by René Descartes (1596–1650). Written between 1629 and 1633, it contains a nearly complete version of his philosophy, from method, to metaphysics, to physics and biology.
Iatrochemistry is a branch of both chemistry and medicine. Having its roots in alchemy, iatrochemistry seeks to provide chemical solutions to diseases and medical ailments.
In optics, the corpuscular theory of light states that light is made up of small discrete particles called "corpuscles" which travel in a straight line with a finite velocity and possess impetus. This was based on an alternate description of atomism of the time period.
This article deals with the history of classical mechanics.
The history of scientific method considers changes in the methodology of scientific inquiry, as distinct from the history of science itself. The development of rules for scientific reasoning has not been straightforward; scientific method has been the subject of intense and recurring debate throughout the history of science, and eminent natural philosophers and scientists have argued for the primacy of one or another approach to establishing scientific knowledge. Despite the disagreements about approaches, scientific method has advanced in definite steps.
Corpuscularianism is a set of theories that explain natural transformations as a result of the interaction of particles. It differs from atomism in that corpuscles are usually endowed with a property of their own and are further divisible, while atoms are neither. Although often associated with the emergence of early modern mechanical philosophy, and especially with the names of Thomas Hobbes, René Descartes, Pierre Gassendi, Robert Boyle, Isaac Newton, and John Locke, corpuscularian theories can be found throughout the history of Western philosophy.
Principle, in chemistry, refers to a historical concept of the constituents of a substance, specifically those that produce a certain quality or effect in the substance, such as a bitter principle, which is any one of the numerous compounds having a bitter taste.
Atomism is a natural philosophy proposing that the physical universe is composed of fundamental indivisible components known as atoms.
In chemistry, the history of molecular theory traces the origins of the concept or idea of the existence of strong chemical bonds between two or more atoms.
Aristotelian physics is the form of natural science described in the works of the Greek philosopher Aristotle. In his work Physics, Aristotle intended to establish general principles of change that govern all natural bodies, both living and inanimate, celestial and terrestrial – including all motion, quantitative change, qualitative change, and substantial change. To Aristotle, 'physics' was a broad field that included subjects that would now be called the philosophy of mind, sensory experience, memory, anatomy and biology. It constitutes the foundation of the thought underlying many of his works.
The following outline is provided as an overview of and topical guide to alchemy:
Minima naturalia were theorized by Aristotle as the smallest parts into which a homogeneous natural substance could be divided and still retain its essential character. In this context, "nature" means formal nature. Thus, "natural minimum" may be taken to mean "formal minimum": the minimum amount of matter necessary to instantiate a certain form.
