Cyprianus is a name given in Scandinavian traditions of folk magic to the "black book" ("Svarteboken"): a grimoire or manuscript collection of spells; and by extension to the magical tradition that these spells form a part of. There is no standard text called "Cyprianus"; it was a general label given to a collection of spells. [1]
Manuscripts called or referring to Cyprianus had a dark reputation; in some versions, one obtained the text by renouncing one's baptism and devoting oneself to Satan. The common people's opinion of the book was that it was a standard grimoire concerned with the summoning of demons and spirits. Ministers were often thought to have obtained it through their studies at university; it is not coincidence that ministers' wives often functioned as folk healers in rural communities. [2] Like many such texts, it was said to be bound to its owner and hard to get rid of; it was claimed that these texts will not burn nor be destroyed by water, and attempting to discard them will only result in their supernatural return. [3] These compilations nevertheless were widely circulated among the cunning folk of Scandinavia, who in a rural land with few physicians were the folk healers sought out by ordinary people beset by injury or illness.
"Cyprianus" is the name frequently given to the compiler or author of the spells contained in the tradition. A variety of stories are told concerning the identity of this Cyprianus.
Saint Cyprian of Antioch was a bishop and martyr in early Christianity. In the Middle Ages, a variety of legends attached to his name, including a tradition that he practiced magic before his conversion, and as such was the author of a magical textbook. In another medieval tradition, Cyprianus was a sorcerer who sought to seduce St. Justina, but was foiled and converted when she made the sign of the cross and he followed suit, freeing himself from the power of the devil. The sorcerer and the historical bishop were likely conflated in later legend. [4] [5] The Black Books of Elverum claim to be a summary of a Cyprianus by a "Bishop Johannes Sell" from Oxford, England in 1682. The British bishop John Fell may be the person who is meant here; Fell did publish an edition of the works of St. Cyprian. [6]
The actual stories told of Cyprianus in Scandinavia often made no reference to St. Cyprian. Some made Cyprianus into a typical Faust figure; some said that Cyprianus was a wicked Norwegian or Dane who learned magic through his dealings with the Devil; one version makes Cyprianus so evil that the Devil threw him out of Hell; Cyprianus wrote the text to have his revenge. A different and strongly contradictory version explains that Cyprianus was a student who discovered he was attending a diabolical "black school", and wrote the text to explain how to undo all the witchcraft he learned there. [7]
An anachronistic tale told in the printed Danish spell collection Oldtidens Sortebog ("Old Time Magic Book") makes Cyprianus to have been a pious and beautiful Mexican nun from the fourteenth century. In a gothic tale, Oldtidens Sortebog has Cyprianus cast into a dungeon in 1351. While imprisoned in the dungeon, Cyprianus rends her clothing and commits her magical knowledge to the rags, written in her own blood. Her text was then found in an old castle. [8]
The spells in the Cyprianus tradition are typical Germanic folk magic: a mixed bag of folk remedies, prayers, and actual magic. They resemble the spells of the German language Braucherei, "pow-wow", and The Long Lost Friend traditions. One typical spell to heal a sprained ankle went:
The methods of contagion and transference are in use here; a sacred personage in an apocryphal story is confronted with a problem similar to that faced by the actual sufferer, who avails himself of their supernatural aid. [10]
An important aspect of the magical tradition was the performance of divination, often by pouring molten lead through a hole in a piece of flatbread into cold water, a practice called støyping ("molybdomancy"). Lead scraped from the windows of churches was often used for this purpose. This was done to divine the cause of rickets, which was often thought to be the result of a changeling, a huldrabarn or bytting, left in the place of a healthy child by the malicious huldra-folk . The diviner in this ritual was called a signekjerring, a "blessing crone". [11]
The Inexperienced Use of the Black Book is a motif in Scandinavian folklore. In such legends, a servant, maid or someone else unexpectedly happens to find and read the Black Book, thus summoning the devil, while the owner, often a clergyman, is away. The only way to save oneself is to give the devil a task that he cannot solve: to empty a fjord, to untie all knots in a fishing net, to twist a rope of sand, to row against the wind with a boat filled with empty buckets, etc.. The devil is then kept busy until the expert or the owner of the book returns and exorcises the devil away. It is given an ML (Migratory Legend) number of 3020 and is related to Aarne-Thompson type 325, "Apprentice and Ghost" and type 565, "The Magic Mill". [12]
A grimoire is a textbook of magic, typically including instructions on how to create magical objects like talismans and amulets, how to perform magical spells, charms, and divination, and how to summon or invoke supernatural entities such as angels, spirits, deities, and demons. In many cases, the books themselves are believed to be imbued with magical powers, although in many cultures, other sacred texts that are not grimoires have been believed to have supernatural properties intrinsically. The only contents found in a grimoire would be information on spells, rituals, the preparation of magical tools, and lists of ingredients and their magical correspondences. In this manner, while all books on magic could be thought of as grimoires, not all magical books should be thought of as grimoires.
Powwow, also called Brauche, Brauchau, or Braucherei in the Pennsylvania Dutch language, is a vernacular system of North American traditional medicine and folk magic originating in the culture of the Pennsylvania Dutch. Blending aspects of folk religion with healing charms, "powwowing" includes a wide range of healing rituals used primarily for treating ailments in humans and livestock, as well as securing physical and spiritual protection, and good luck in everyday affairs. Although the word "powwow" is Native American, these ritual traditions are of European origin and were brought to colonial Pennsylvania in the transatlantic migrations of German-speaking people from Central Europe in the seventeenth and eighteenth centuries. A practitioner is sometimes referred to as a "Powwower" or Braucher, but terminology varies by region. These folk traditions continue to the present day in both rural and urban settings, and have spread across North America.
Thaumaturgy is the purported capability of a magician to work magic or other paranormal events or a saint to perform miracles. It is sometimes translated into English as wonderworking.
Black magic has traditionally referred to the use of supernatural powers or magic for evil and selfish purposes.
A wand is a thin, light-weight rod that is held with one hand, and is traditionally made of wood, but may also be made of other materials, such as metal, plastic or stone. Long versions of wands are often styled in forms of staves or sceptres, which could have large ornamentation on the top.
The cunning folk were professional or semi-professional practitioners of magic in Europe from the medieval period through the early 20th century. In Britain they were known by a variety of names in different regions of the country, including wise men and wise women, pellars, wizards, dyn hysbys, and sometimes white witches.
An incantation, a spell, a charm, an enchantment, or a bewitchery, is a magical formula intended to trigger a magical effect on a person or objects. The formula can be spoken, sung, or chanted. An incantation can also be performed during ceremonial rituals or prayers. In the world of magic, wizards, witches, and fairies are common performers of incantations in culture and folklore.
The Sixth and Seventh Books of Moses is an 18th- or 19th-century magical text allegedly written by Moses, and passed down as hidden books of the Hebrew Bible. Self-described as "the wonderful arts of the old Hebrews, taken from the Mosaic books of the Kabbalah and the Talmud", it is actually a grimoire, or text of magical incantations and seals, that purports to instruct the reader in the spells used to create some of the miracles portrayed in the Bible as well as to grant other forms of good fortune and good health. The work contains reputed Talmudic magic names, words, and ideograms, some written in Hebrew and some with letters from the Latin alphabet. It contains "Seals" or magical drawings accompanied by instructions intended to help the user perform various tasks, from controlling weather or people to contacting the dead or Biblical religious figures.
The Merseburg charms or Merseburg incantations are two medieval magic spells, charms or incantations, written in Old High German. They are the only known examples of Germanic pagan belief preserved in the language. They were discovered in 1841 by Georg Waitz, who found them in a theological manuscript from Fulda, written in the 9th century, although there remains some speculation about the date of the charms themselves. The manuscript is stored in the library of the cathedral chapter of Merseburg, hence the name.
The Book of Saint Cyprian refers to different grimoires from the 17th, 18th, and 19th centuries, all pseudepigraphically attributed to the 3rd century Saint Cyprian of Antioch. According to popular legend, Cyprian of Antioch was a pagan sorcerer who converted to Christianity.
Pow-Wows; or, Long Lost Friend is a book by John George Hohman published in 1820. Hohman was a Pennsylvania Dutch healer; the book is a collection of home- and folk-remedies, as well as spells and talismans.
European witchcraft is a multifaceted historical and cultural phenomenon that unfolded over centuries, leaving a mark on the continent's social, religious, and legal landscapes. The roots of European witchcraft trace back to classical antiquity when concepts of magic and religion were closely related, and society closely integrated magic and supernatural beliefs. Ancient Rome, then a pagan society, had laws against harmful magic. In the Middle Ages, accusations of heresy and devil worship grew more prevalent. By the early modern period, major witch hunts began to take place, partly fueled by religious tensions, societal anxieties, and economic upheaval. Witches were often viewed as dangerous sorceresses or sorcerers in a pact with the Devil, capable of causing harm through black magic. A feminist interpretation of the witch trials is that misogynist views of women led to the association of women and malevolent witchcraft.
Saints Cyprian and Justina are honored in the Catholic Church, Eastern Orthodox Church and Oriental Orthodoxy as Christians of Antioch, who in 304, during the Diocletianic Persecution, suffered martyrdom at Nicomedia on September 26. According to Roman Catholic sources, no Bishop of Antioch bore the name of Cyprian.
Magic in the Greco-Roman world—that is, ancient Greece, ancient Rome, and the other cultures with which they interacted, especially ancient Egypt—comprises supernatural practices undertaken by individuals, often privately, that were not under the oversight of official priesthoods attached to the various state, community, and household cults and temples as a matter of public religion. Private magic was practiced throughout Greek and Roman cultures as well as among Jews and early Christians of the Roman Empire. Primary sources for the study of Greco-Roman magic include the Greek Magical Papyri, curse tablets, amulets, and literary texts such as Ovid's Fasti and Pliny the Elder's Natural History.
An amulet, also known as a good luck charm or phylactery, is an object believed to confer protection upon its possessor. The word "amulet" comes from the Latin word amuletum, which Pliny's Natural History describes as "an object that protects a person from trouble". Anything can function as an amulet; items commonly so used include statues, coins, drawings, plant parts, animal parts, and written words.
The Secret Lore of Magic is a book by Idries Shah on the subject of magical texts. First published in 1957, it includes several major source-books of magical arts, translated from French, Latin, Hebrew and other tongues, annotated and fully illustrated with numerous diagrams, signs and characters. Together with Oriental Magic, which appeared in the preceding year, it provided an important literary-anthropological survey of magical literature and is a comprehensive reference for psychologists, ethnologists and others interested in the rise and development of human beliefs.
Cunning folk, also known as folk healers or wise folk, were practitioners of folk medicine, helpful folk magic and divination in Europe from the Middle Ages until the 20th century. Their practices were known as the cunning craft. Their services also included thwarting witchcraft. Although some cunning folk were denounced as witches themselves, they made up a minority of those accused, and the common people generally made a distinction between the two. The name 'cunning folk' originally referred to folk-healers and magic-workers in Britain, but the name is now applied as an umbrella term for similar people in other parts of Europe.
In the folklore of Scandinavia, Tycho Brahe days are days judged to be especially unlucky, especially for magical work, and important business transactions. Tycho Brahe (1546–1601) was a Danish astronomer, astrologer, and alchemist and as such achieved some acclaim in popular folklore as a sage and magician.
The Grand Albert is a grimoire that has often been attributed to Albertus Magnus. Begun perhaps around 1245, it received its definitive form in Latin around 1493, a French translation in 1500, and its most expansive and well-known French edition in 1703. Its original Latin title, Liber secretorum Alberti Magni de virtutibus herbarum, lapidum et animalium quorumdam, translates to English as "the book of secrets of Albert the Great on the virtues of herbs, stones and certain animals". It is also known under the names of The Secrets of Albert, Secreta Alberti, and Experimenta Alberti.
Goetia is a type of European sorcery, often referred to as witchcraft, that has been transmitted through grimoires—books containing instructions for performing magical practices. The term "goetia" finds its origins in the Greek word "goes", which originally denoted diviners, magicians, healers, and seers. Initially, it held a connotation of low magic, implying fraudulent or deceptive mageia as opposed to theurgy, which was regarded as divine magic. Grimoires, also known as "books of spells" or "spellbooks," serve as instructional manuals for various magical endeavors. They cover crafting magical objects, casting spells, performing divination, and summoning supernatural entities like angels, spirits, deities, and demons. Although the term "grimoire" originates from Europe, similar magical texts have been found in diverse cultures across the world.