Davenport Tablets

Last updated
The 3 Davenport Tablets- Top Left: Cremation Scene, Top Right: Hunting Scene, Botton Left: Calendar Davenport Tablets.gif
The 3 Davenport Tablets- Top Left: Cremation Scene, Top Right: Hunting Scene, Botton Left: Calendar

The Davenport Tablets are three inscribed slate tablets found in mounds near Davenport, Iowa on January 10, 1877, and January 30, 1878. If these tablets were real, they would have been proof for the argument that the people who built the Native American mounds, called the Mound Builders were built by an ancient race of settlers. [1] The Davenport Tablets were originally considered authentic, though opinion shifted after 1885 and they are now considered a hoax.

Contents

The tablets were found in mounds along with other items such as human skeletons, copper axes, and copper beads. [2] One tablet represents a cremation scene, the second represents a hunting scene and the last is a calendar. [2] The tablets had a total of 74 letters, deducting 24 repetitions. [3] However, the letters were in a random order which could not be properly interpreted. [4]

Even as the tablets were being examined, people questioned their authenticity. The tablets appeared to be in mint condition which would not have been the case if they had been buried for a long period of time. The site where the tablets were found revealed evidence someone had dug into the mound and placed the tablets. Because if the tablets had been untouched for many years, then the soil would have solidified around them rather than remaining loose. [4]

Discovery

The first two tablets were discovered on January 10, 1877, at the site known as Cook's Farm by local clergyman the Reverend Jacob Gass, while he was engaged in an emergency excavation due to the imminent transfer of the access rights. They were found in one of the mounds on the site, Mound No. 3. [1] In an excavation a year later (the access rights having been restored), Charles Harrison, the president of the Davenport Academy of Natural Sciences, while excavating there with Gass, found a third tablet in Mound No. 11, which was near where the two previous tablets were discovered. [1] They are often associated in discussions with a pipe found by Gass and another Lutheran minister, the Reverend Ad Blumer in 1880 in a separate group of mounds, referred to as the 'elephant pipe' by Gass. Blumer gave the pipe to the academy and shortly after his donation, the academy acquired a similar pipe from Gass which he reported had been found by a farmer in Louisa County, Iowa. Charles Putnam wrote a vindication of these artifacts in 1885. [5]

Mound No. 3

Grave A

Mound No. 3 shown with Grave A and Grave B HOI 1903 Volume 1 Fig 3 mound.jpg
Mound No. 3 shown with Grave A and Grave B

As Gass continued digging in Mound No. 3, he came across three human skeletons- two adults and one child, five copper axes wrapped in cloth, and copper beads. The child skeleton was found in between the two others 5 1/2 feet below the surface. Above the skeletons lay a thick layer of shells and a sloping layer of shells. Two years before the discovery of the tablets, Dr. Farquharson said that previously "there were no layers of stones nor shells" in the mounds . [6]

Grave B

The first two tablets were found in Grave B. Mounds are typically constructed in layers, however the arch in this grave indicated that at some point the mound was disrupted. In the middle of the grave was a layer of stones. The grave is 6 feet wide and 10 feet long and dug about 2.5 feet in depth. This information alone suggested how easy it would be to insert the tablets at the bottom without displacing other articles in the grave. [6]

After the discovery of the tablets, Gass came back and removed some remaining articles in the grave such as scattered skeleton parts, a copper axe, copper beads, pottery fragments, and yellow pigment. Farquharson examined the tablets and noticed, based on their original smooth markings, the tablets had not been subjected to much weathering. [6]

Mound No.11

While the owners of Cooks' Farm were plowing, unusual stones were found and Gass visited the mounds again. During this excavation he discovered more stones with ancient engravings along with the last tablet. On May 15 he found five inscribed stones, two of which are in a museum and the other three were too large to remove. [6]

Debunking the Tablets

The Davenport Tablets were sent to the Bureau of American Ethnology in the Smithsonian Institution to be studied further from 1877 to 1885. Initially the authenticity of the Davenport artifacts was not questioned in informal preliminary reports and opinions by academics including Lewis H Morgan. Spencer Baird, secretary of the Smithsonian Institution, assigned the task of making a preliminary study to Dr. E. Foreman, an assistant. Foreman's preliminary response was that they were not ancient. This was followed by a nine page report which raised questions as to their authenticity such as unweathered incisions and a perfect circle probably drawn with a steel compass. A debate escalated between those at The Davenport Academy and the Smithsonian Institution regarding whether the Davenport Tablets were real or fake. From the pages of minor scholarly journals to the foremost news in the journal Science , eventually the tablets' authenticity fell under the criticism of the new Smithsonian spokesman, Cyrus Thomas. Thomas lambasted them as "anomalous waifs," which had absolutely no supporting, or contextual, evidence to aide in their authenticity. [7] University of Iowa Professor Marshall McKusick now refers to the find and the circumstances surrounding it as "The Davenport Conspiracy". McKusick suggested the tablets were modified roof tiles stolen off the Old Slate House, a house of prostitutes. [5]

Interpretations

In McKusick's 1991 book, The Davenport Conspiracy Revisited, McKusick asserts that Gass may have been the victim of an ill-advised joke played on him by fellow Davenport Academy members, who were possibly motivated by their jealousy of a foreign-born outsider in their midst. In 1874 Gass had made important discoveries of beautiful and complex Native American art at the Cook farm, such as copper axes. The level of technical ability and artistic craftsmanship by ancient Native Americans was evident in these artifacts. At a time when archeological enthusiasts digging along the Mississippi River in Iowa and Illinois were turning up nothing, Gass had the luck of hitting a genuine archaeological jackpot. However, after that date it is questionable as to what the motives of his academic rivals and relatives might have been. [7]

Another explanation for the dubious origins of the artifacts might involve the credibility of Gass himself. It is believed Gass dealt in fake Native American effigy pipes, such as the many examples illustrated in The Davenport Conspiracy Revisited. Genuine effigy pipes are a testament to the creative abilities of the ancient Native American Indians, but their counterfeits are of poor quality. Made of shale, clay, and limestone, these frauds were often traded amongst Gass and his colleagues, many ending up in the Davenport Academy museum. However, it is possible Gass himself was not the perpetrator of these fakes, but was influenced by people jealous of his abilities and good luck in selecting excavation sites. In this case, it was his own relatives, Edwin Gass and Adolph Blumer who persuaded him to take these fakes seriously and trade them. [7]

See also

Related Research Articles

<span class="mw-page-title-main">Hopewell tradition</span> Ancient North American indigenous civilization

The Hopewell tradition, also called the Hopewell culture and Hopewellian exchange, describes a network of precontact Native American cultures that flourished in settlements along rivers in the northeastern and midwestern Eastern Woodlands from 100 BCE to 500 CE, in the Middle Woodland period. The Hopewell tradition was not a single culture or society but a widely dispersed set of populations connected by a common network of trade routes.

<span class="mw-page-title-main">Archaeology and the Book of Mormon</span> Overview of archaeological claims of the Book of Mormon

Since the publication of the Book of Mormon in 1830, Mormon and non-Mormon archaeologists have used archaeological evidence to contextualize the narratives. While members of the Church of Jesus Christ of Latter-day Saints and other denominations of the Latter Day Saint movement believe it describes ancient historical events in the Americas, the available historical and archaeological facts point to the book being an anachronistic invention of Joseph Smith.

<span class="mw-page-title-main">Rakhigarhi</span> Archaeological site in Haryana, India

Rakhigarhi or Rakhi Garhi is a village and an archaeological site belonging to the Indus Valley civilisation in the Hisar District of the northern Indian state of Haryana, situated about 150 km northwest of Delhi. It was part of the mature phase of the Indus Valley Civilisation, dating to 2600-1900 BCE. It was among the largest settlements of the ancient civilisation, though most of it remains unexcavated. The site is located in the Ghaggar River plain, some 27 km from the seasonal Ghaggar river. Initial excavations at the site happened in the 1960s, followed by further excavations in the late 1990s, however more sustained excavations have taken place in the past decade.

<span class="mw-page-title-main">Lake Jackson Mounds Archaeological State Park</span> Park in Tallahassee, Florida

Lake Jackson Mounds Archaeological State Park (8LE1) is one of the most important archaeological sites in Florida, the capital of chiefdom and ceremonial center of the Fort Walton Culture inhabited from 1050–1500. The complex originally included seven earthwork mounds, a public plaza and numerous individual village residences.

<span class="mw-page-title-main">Criel Mound</span> United States historic place

The Criel Mound, also known as the South Charleston Mound, is a Native American burial mound located in South Charleston, West Virginia. It is one of the few surviving mounds of the Kanawha Valley Mounds that were probably built in the Woodland period after 500 B.C. The mound was built by the Adena culture, probably around 250–150 BC, and lay equidistant between two “sacred circles”, earthwork enclosures each 556 feet (169 m) in diameter. It was originally 33 feet (10 m) high and 173 feet (53 m) in diameter at the base, making it the second-largest such burial mound in the state of West Virginia. This archaeological site is listed on the National Register of Historic Places.

<span class="mw-page-title-main">Grave Creek Stone</span> Inscribed stone found at the Grave Creek Mound in West Virginia

The Grave Creek Stone is a small sandstone disk inscribed on one side with some twenty-five characters, purportedly discovered in 1838 at Grave Creek Mound in Moundsville, West Virginia. If genuine, it could provide evidence of Pre-Columbian writing, but the discovery that the characters can be found in a 1752 book suggests that it is probably a fraud. While replicas have been made, the original stone has been lost. The only known image of the actual stone is a photograph of items in the E.H. Davis collection before the majority of the collection was sold to the Blackmore Museum.

<span class="mw-page-title-main">Platform mound</span> Earthwork or mound intended to support a structure or activity

A platform mound is any earthwork or mound intended to support a structure or activity. It typically refers to a flat-topped mound, whose sides may be pyramidal.

<span class="mw-page-title-main">Spiro Mounds</span> Precontact Indigenous ceremonial site in Oklahoma

Spiro Mounds is an Indigenous archaeological site located in present-day eastern Oklahoma. The site was built by people from the Arkansas Valley Caddoan culture. that remains from an American Indian culture that was part of the major northern Caddoan Mississippian culture. The 80-acre site is located within a floodplain on the southern side of the Arkansas River. The modern town of Spiro developed approximately seven miles to the south.

<span class="mw-page-title-main">Toolesboro Mound Group</span> United States historic place

The Toolesboro Mound Group, a National Historic Landmark, is a group of Havana Hopewell culture earthworks on the north bank of the Iowa River near its discharge into the Mississippi. The mounds are owned and displayed to the public by the State Historical Society of Iowa. The mound group is located east of Wapello, Iowa, near the unincorporated community of Toolesboro.

<span class="mw-page-title-main">Naples Mound 8</span> Archaeological site in Illinois, United States

The Naples Mound 8 is a Havana Hopewell culture mound site located in Pike County, Illinois three miles east of the city of Griggsville. It is the largest mound on the bluff-top in the lower Illinois Valley. The mound was given the name Naples Mound #8 in 1882. The mound was listed on the National Register of Historic Places in 1975.

The Bat Creek inscription is an inscribed stone tablet found by John W. Emmert on February 14, 1889. Emmert claimed to have found the tablet in Tipton Mound 3 during an excavation of Hopewell mounds in Loudon County, Tennessee. This excavation was part of a larger series of excavations that aimed to clarify the controversy regarding who is responsible for building the various mounds found in the Eastern United States.

<span class="mw-page-title-main">Anachronisms in the Book of Mormon</span> Overview of Book of Mormon anachronisms

There are a number of words and phrases in the Book of Mormon that are anachronistic—their existence in the text of the Book of Mormon is at odds with known linguistic patterns or archaeological findings.

<span class="mw-page-title-main">Upper Mississippian culture</span> Archaeological culture in North America

The Upper Mississippian cultures were located in the Upper Mississippi basin and Great Lakes region of the American Midwest. They were in existence from approximately A.D. 1000 until the Protohistoric and early Historic periods.

<span class="mw-page-title-main">Bussell Island</span> United States historic place

Bussell Island, formerly Lenoir Island, is an island located at the mouth of the Little Tennessee River, at its confluence with the Tennessee River in Loudon County, near the U.S. city of Lenoir City, Tennessee. The island was inhabited by various Native American cultures for thousands of years before the arrival of early European explorers. The Tellico Dam and a recreational area occupy part of the island. Part of the island was added in 1978 to the National Register of Historic Places for its archaeological potential.

<span class="mw-page-title-main">Elden Pueblo</span> Prehistoric feature in Coconino County, Arizona

Elden Pueblo was a prehistoric Native American village at the foot of Mount Elden near Flagstaff, Arizona. The pueblo is considered part of a major trading system. Various trade items, such as macaw skeletons from Mexico and shell jewelry from the coast of California, have been found throughout the site. The area is now protected and is used for research and educational purposes.

<span class="mw-page-title-main">Castalian Springs Mound Site</span>

The Castalian Springs Mound State Historic Site (40SU14) is a Mississippian culture archaeological site located near the small unincorporated community of Castalian Springs in Sumner County, Tennessee. The site was first excavated in the 1890s and again as recently as the 2005 to 2011 archaeological field school led by Dr. Kevin E. Smith. A number of important finds have been associated with the site, most particularly several examples of Mississippian stone statuary and the Castalian Springs shell gorget held by the National Museum of the American Indian. The site is owned by the State of Tennessee and is a State Historic Site managed by the Bledsoe's Lick Association for the Tennessee Historical Commission. The site is not currently open to the public.

<span class="mw-page-title-main">Potomac Creek, 44ST2</span> Archaeological site in Virginia, United States

Potomac Creek, or 44ST2, is a late Native American village located on the Potomac River in Stafford County, Virginia. It is from the Woodland Period and dates from 1300 to 1550. There is another Potomac Creek site, 44ST1 or Indian Point, which was occupied by the Patawomeck during the historic period and is where Captain John Smith visited. This site no longer exists, as it eroded away into the river. Site 44ST2 has five ossuaries, one individual burial, and one multiple burial. Other names for the site are Potowemeke and Patawomeke. The defining features include distinctive ceramics, ossuary burials, and palisade villages.

<span class="mw-page-title-main">Etowah plates</span>

The Etowah plates, including the Rogan Plates, are a collection of Mississippian copper plates discovered in Mound C at the Etowah Indian Mounds near Cartersville, Georgia. Many of the plates display iconography that archaeologists have classified as part of the Southeastern Ceremonial Complex (S.E.C.C.), specifically "Birdman" imagery associated with warriors and the priestly elite. The plates are a combination of foreign imports and local items manufactured in emulation of the imported style. The designs of the Rogan plates are in the Classic Braden style from the American Bottom area. It is generally thought that some of the plates were manufactured at Cahokia before ending up at sites in the Southeast.

<span class="mw-page-title-main">River Styx archaeological site</span> Archaeological site in Florida, US

The River Styx archaeological site is the site of a village and burial mound in North Central Florida that was occupied during the development of the Cades Pond culture out of the Deptford culture early in the Current Era (CE).

The Fisher Mound Group is a group of burial mounds with an associated village site located on the DesPlaines River near its convergence with the Kankakee River where they combine to form the Illinois River, in Will County, Illinois, about 60 miles southwest of Chicago. It is a multi-component stratified site representing several Prehistoric Upper Mississippian occupations as well as minor Late Woodland and Early Historic components.

References

  1. 1 2 3 Putnam, Charles Edwin (1885). A Vindication of the Authenticity of the Elephant Pipes and Inscribed Tablets in the Museum of the Davenport Academy of Natural Sciences: From the Accusations of the Bureau of Ethnology, of the Smithsonian Institution. Glass & Hoover, printers.
  2. 1 2 "Are the Davenport Tablets frauds?". The American Antiquarian and Oriental Journal. 8 (1): 46–56. January 1886. ProQuest   89653622.
  3. "The Davenport Tablets". Proceedings of the American Antiquarian Society (69): 64–69. 25 April 1877. ProQuest   1305083077.
  4. 1 2 "The Davenport Conspiracy". phrontistery.info. Retrieved 2022-03-23.
  5. 1 2 Pinsky, Randy. "The Davenport Conspiracy: Revisited and Revised". Pseudoarchaeology. Retrieved 2 December 2017.
  6. 1 2 3 4 The American Antiquarian and Oriental Journal. Jameson & Morse. 1886.
  7. 1 2 3 McKusick, Marshall Bassford (1991). The Davenport conspiracy revisited. Ames: Iowa State University Press. ISBN   0-8138-0344-6. OCLC   21908597.