The Deobandi movement or Deobandism is a revivalist movement within Sunni Islam that adheres to the Hanafi school of law. It formed in the late 19th century around the Darul Uloom Madrassa in Deoband, India, from which the name derives, by Muhammad Qasim Nanautavi, Rashid Ahmad Gangohi, and several others, after the Indian Rebellion of 1857–58. They consider themselves the continuation of Ahlus Sunnah wal Jamaat.The main purpose of this movement was to reject the grave worshipping, shirk and protect the orthodoxy of Islam from Bidah, as well as the influence of non-Muslim cultures on the Muslim of South Asia. The movement pioneered education in religious sciences through the Dars-i-Nizami associated with the Lucknow-based ulema of Firangi Mahal with the goal of preserving traditional Islamic teachings from the influx of modernist, secular ideas during British colonial rule. The Deobandi movement's Indian clerical wing, Jamiat Ulema-e-Hind, was founded in 1919 and played a major role in the Indian independence movement through its participation in the Pan-Islamist Khalifat movement and propagation of the doctrine of composite nationalism. The movement shares several similarities with Wahhabism.
Darul Uloom Deoband is an Islamic seminary in India at which the Deobandi movement began. It was established by the Indian Muslim theologians in the wake of the failure of War of Independence 1857 which had caused the abolition of Mughal Empire and politico-economic predicament of the South Asian Muslims. It aimed at reforming and uplifting the Muslim society on orthodox lines, and preserving the Muslim culture from the influence of modernism, Christian and Hindu missionary activities. It is located in Deoband, a town in Saharanpur district, Uttar Pradesh.
From a historical perspective, Professor Ishtiaq Ahmed of the University of Stockholm and Professor Shamsul Islam of the University of Delhi classified the Muslims of South Asia into two categories during the era of the Indian independence movement: Indian nationalist Muslims and Indian Muslim nationalists. The All India Azad Muslim Conference represented Indian nationalist Muslims, while the All-India Muslim League represented the Indian Muslim nationalists. One such popular debate was the Madani–Iqbal debate.
Imdadullah Muhajir Makki was an Indian Muslim Sufi scholar of the Chishti Sufi order. His disciples include Muhammad Qasim Nanautawi, Rashid Ahmad Gangohi, and Ashraf Ali Thanwi. In the Indian Rebellion of 1857, he led the Muslims in Thana Bhawan to fight against British.
Rashīd Aḥmad ibn Hidāyat Aḥmad Ayyūbī Anṣārī Gangohī was an Indian Deobandi Islamic scholar, a leading figure of the Deobandi jurist and scholar of hadith, author of Fatawa-e-Rashidiya. His lineage reaches back to Abu Ayyub al-Ansari.
Syed Ismail Hossain Siraji was a Bengali author and poet from Sirajganj in present-day Bangladesh. He is considered to be one of the key authors of period of the Bengali Muslim reawakening; encouraging education and glorifying the Islamic heritage. He also contributed greatly to introducing the Khilafat Movement in Bengal, and provided medical supplies to the Ottoman Empire during the Balkan Wars. Anal-Prabaha, his first poetry book, was banned by the government and he was subsequently imprisoned as the first South Asian poet to allegedly call for independence against the British Raj. The government issued Section 144 against him 82 times in his lifetime.
Mahmud Hasan Deobandi was an Indian Muslim scholar and an activist of the Indian independence movement, who co-founded the Jamia Millia Islamia university and launched the Silk Letter Movement for the freedom of India. He was the first student to study at the Darul Uloom Deoband seminary. His teachers included Muhammad Qasim Nanautawi and Mahmud Deobandi, and he was authorized in Sufism by Imdadullah Muhajir Makki and Rashid Ahmad Gangohi.
Jannat al-Mu'alla, also known as the "Cemetery of Ma'la" and Al-Ḥajūn, is a cemetery to the north of Al-Masjid Al-Haram, and near the Mosque of the Jinn in Makkah, Saudi Arabia. It is the place where the Islamic prophet Muhammad's wife, grandfather, and other ancestors are buried.
Muhammad Qasim Nanautavi was an Indian Sunni Hanafi Maturidi Islamic Scholar, theologian and a Sufi who was one of the main founders of the Deobandi Movement, starting from the Darul Uloom Deoband.
Shah Abdul Wahhab, born Shah Abdul Wahhab, also known as, was a Sunni Islamic scholar and reformer of the late 19th and early 20th Century from the southern part of India. Like Shah Waliullah Muhaddith Dehlvi he was worried about the state of Muslims of South India, especially those of Nagore and its nearby regions. He founded the Madrasa Al-Baqiyat As-Salihat in Vellore in the year 1857.
Jamiat Ulema-e-Hind or Jamiat Ulama-i-Hind is one of the leading organizations of Islamic scholars belonging to the Deobandi school of thought in India. It was founded in November 1919 by a group of Muslim scholars including Abdul Bari Firangi Mahali, Kifayatullah Dehlawi, Muhammad Ibrahim Mir Sialkoti and Sanaullah Amritsari.
Nizāmuddīn Asīr Adrawi was an Indian Sunni Muslim scholar, biographer, historian and author in the Urdu language. He established Madrassa Darus Salam in Adari and served as Officer In Charge of Jamiat Ulama-e-Hind in Lucknow from 1974 to 1978.
Madrassa Shahi is an Islamic seminary in Moradabad, Uttar Pradesh. It was established in 1879 by the poor Muslims of Moradabad under the supervision of Islamic scholar, Muhammad Qasim Nanautawi, who also established the Darul Uloom Deoband. This started as Madrasatul Ghuraba, but gained recognition as Madrasa Shahi. Its first principal was Ahmad Hasan Amrohi.
Hafiz Muhammad Ahmad (1862-1930) was an Indian Muslim scholar, who served as the Vice Chancellor of the Darul Uloom Deoband for thirty five years. He was the Grand Mufti of the Hyderabad State from 1922 to 1925.
Nur Hossain Kasemi was a Bangladeshi Deobandi Islamic scholar, politician, educator, religious speaker and spiritual figure. He was the secretary general of Hefazat-e-Islam Bangladesh and Jamiat Ulema-e-Islam Bangladesh, vice-president of Al-Haiatul Ulya Lil-Jamiatil Qawmia Bangladesh, senior vice-president of Befaqul Madarisil Arabia Bangladesh and Shaykhul Hadith and rector of Jamia Madania Baridhara, Dhaka and Jamia Sobhania Mahmud Nagar. He had played a leading role in the Hefazat movement, Khatam an-Nabiyyin movement etc. He was well-known among the Muslim masses as an Islamic leader. He was also involved in running nearly 45 Islamic seminaries.
Battle of Shamli or Battle of Thana Bhawan was fought on 10 May 1857 between the forces of Imdadullah Muhajir Makki and the East India Company, in the series of Rebellion of 1857.
Ahmad Hasan Amrohi was an Indian Muslim scholar and freedom struggle activist who served as the first principal of Madrasa Shahi in Moradabad. He was an alumnus of Darul Uloom Deoband and among the founding members of Mahmud Hasan Deobandi's Thamratut-Tarbiyat. He was an authorized disciple of Imdadullah Muhajir Makki.
ʿAbd al-Wāḥid Bengālī was a 19th-century Muslim theologian, teacher and social reformer. He was one of the initiators of the Deobandi movement into Bengal, and co-founded Al-Jamiatul Ahlia Darul Ulum Moinul Islam in 1896.
This bibliography of Deobandi Movement is a selected list of generally available scholarly resources related to Deobandi Movement, a revivalist movement within Sunni Islam, adhering to the Hanafi school of law, formed in the late 19th century around the Darul Uloom Deoband in British India, from which the name derives, by Muhammad Qasim Nanautavi, Rashid Ahmad Gangohi and several others, after the Indian Rebellion of 1857–58. It is one of the most influential reform movements in modern Islam. Islamic Revival in British India: Deoband, 1860-1900 by Barbara D. Metcalf was the first major monograph specifically devoted to the institutional and intellectual history of this movement. Muhammad Tayyib Qasmi wrote a book named The Tradition of the Scholars of Deoband: Maslak Ulama-i-Deoband, a primary source on the contours of Deobandi ideology. In this work, he tried to project Deoband as an ideology of moderation that is a composite of various knowledge traditions in Islam. This list will include Books and theses written on Deobandi Movement and articles published about this movement in various journals, newspapers, encyclopedias, seminars, websites etc. in APA style. Only bibliography related to Deobandi Movement will be included here, for Darul Uloom Deoband, see Bibliography of Darul Uloom Deoband.
Deobandi jihadism refers to a militant interpretation of Islam that draws upon the teachings of the Deobandi movement, which originated in the Indian subcontinent in the 19th century. The Deobandi movement underwent three waves of armed jihad. The first wave involved the establishment of an Islamic territory centered on Thana Bhawan by the movement's elders during the Indian Rebellion of 1857, before the founding of Darul Uloom Deoband. Imdadullah Muhajir Makki was the Amir al-Mu'minin of this Islamic territory. However, after the British defeated the Deobandi forces in the Battle of Shamli, the territory fell. Following the establishment of Darul Uloom Deoband, Mahmud Hasan Deobandi led the initiation of the second wave. He mobilized an armed resistance against the British through various initiatives, including the formation of the Samratut Tarbiat. When the British uncovered his Silk Letter Movement, they arrested him and held him captive in Malta. After his release, he and his disciples entered into mainstream politics and actively participated in the democratic process. In the late 1979, the Pakistan–Afghan border became the center of the Deobandi jihadist movement's third wave, which was fueled by the Soviet–Afghan War. Under the patronage of President Zia-ul-Haq, its expansion took place through various madrasas such as Darul Uloom Haqqania and Jamia Uloom-ul-Islamia. Jamiat Ulema-e-Islam (S) provided political support for it. Trained militants from the Pakistan–Afghan border participated in the Afghan jihad, and later went on to form various organizations, including the Taliban. The most successful example of Deobandi jihadism is the Taliban, who established Islamic rule in Afghanistan. The head of the Jamiat Ulema-e-Islam (S), Sami-ul-Haq, is referred to as the "father of the Taliban."
