The Deobandi movement or Deobandism is a revivalist movement within Sunni Islam that adheres to the Hanafi school of law. It was formed in the late 19th century around the Darul Uloom Madrassa in Deoband, India, from which the name derives, by Muhammad Qasim Nanautavi, Rashid Ahmad Gangohi, Ashraf Ali Thanwi and Khalil Ahmad Saharanpuri after the Indian Rebellion of 1857–58. They opposed the influence of non-Muslim cultures on the Muslims living in South Asia. The movement pioneered education in religious sciences through the Dars-i-Nizami associated with the Lucknow-based ulama of Firangi Mahal with the goal of preserving traditional Islamic teachings from the influx of modernist and secular ideas during British colonial rule. The Deobandi movement's Indian clerical wing, Jamiat Ulema-e-Hind, was founded in 1919 and played a major role in the Indian independence movement through its participation in the Pan-Islamist Khilafat movement and propagation of the doctrine of composite nationalism.
Darul uloom, also spelled dar-ul-ulum, is an Arabic term that literally means "house of knowledge". The term generally means an Islamic seminary or educational institution – similar to or often the same as a madrassa or Islamic school – although a darul uloom often indicates a more advanced level of study. In a darul uloom, Islamic subjects are studied by students, who are known as talaba or ṭālib.
Al-Jāmiʿah al-Ahliyyah Dār al-ʿUlūm Muʿīn al-Islām, popularly known as the HāṭhazārīMadrasah or the Great Madrasah, is a Qawmi institution of Hathazari, located in Bangladesh's Chittagong District. Established in 1901, it is the largest and oldest Deobandi seminary in the country. According to a 2009 National Bureau of Asian Research report, the highly reputed institution ranks among top ten madrasah in the subcontinent.
Al-Jāmiʿah Al-Islāmiyyah Patiya, better known simply as Patiya Madrasa and formerly known as Al-Madrasah Aḍ-Ḍamīriyyah Qāsim al-ʿUlūm, is a Qawmi Madrasah located in Patiya Upazila of Chittagong District, Bangladesh. It was established in 1938 by Azizul Haq under the direction of Zamiruddin Ahmad. It is also known as an International Islamic University. It has a role in the promotion of Islam in Bangladesh, inclusion of Qawmi Madrasas under one syllabus, providing modern and higher education for scholars.
Qawmi Madrasah is an adjective describing one of the two major madrasah educational categories in Bangladesh. The Qawmi madrasahs are not regulated by the Bangladesh Madrasah Education Board. As private charitable organizations, Qawmi madrasahs are supported almost exclusively by donation.
Wifaqul Madarisil Arabia Bangladesh is the largest Qawmi madrasa education board in Bangladesh. it was founded in April 1978 after a seminar of Islamic scholars. This organization of Qawmi Madrasas of Bangladesh is also known as the "Wifaqul Madaris". It is an extension of the process that formed the Wafaq ul Madaris Al-Arabia, Pakistan in 1957. "Bangladesh Qawmi Madrasah Education Board" is the largest federation of Islamic seminaries in Bangladesh. Qawmi educational system practices originate from the traditional Muslim educational system of Bangladesh. At present, there are more than 65,000 Qawmi Madrasahs in Bangladesh. As of 2013, more than 20,000 Seminaries across the People's Republic of Bangladesh are affiliated with "Befaqul Madaris". It controls all the seminaries which are run by Deobandi School of thought. Deobandi School of thought is supposed to be the most powerful and dominated school of thought in Bangladesh.
Jamiatul Uloom Al-Islamia Lalkhan Bazar, popularly known as Lalkhan Bazar Madrasa, is a Qawmi madrasah situated in the Lalkhan Bazar area of port city Chittagong. The jamia is founded by Mufti Izharul Islam. His elder son Mufti Harun Izhar is the assistant director of the jamia.
Idris Kandhlawi was a Pakistani Sunni scholar during the mid-twentieth century, widely recognized for his contributions to various fields of Islamic studies, including hadith, Quranic studies, Islamic jurisprudence, Prophetic biography, and theology. Holding the titles of Sheikh al-Hadith and Sheikh al-Tafsir, he traced his lineage to Abu Bakr on his father's side and Umar on his mother's side. He studied in Thana Bhawan under Ashraf Ali Thanwi. He studied hadith, first at Mazahir Uloom under Khalil Ahmad Saharanpuri, and later at Darul Uloom Deoband under Anwar Shah Kashmiri. He started his professional career at Madrasa Aminia and later went to Darul Uloom Deoband. In 1929 he took a position in Hyderabad State, where he had access to the Asafia Library. This experience enabled him to produce a five-volume Arabic commentary on Mishkat al-Masabih titled Al-Taleeq al-Sabeeh, of which the first four volumes were published in Damascus. His scholarly work garnered recognition in the Arab world. He later assumed the roles of Sheikh al-Tafsir at Darul Uloom Deoband and Sheikh al-Hadith wa al-Tafsir at Jamia Ashrafia. In addition, he served as the Chancellor of Islamia University of Bahawalpur during its tenure as Jamia Abbasia.
Darul oloom, also spelled darul ulum, dar al-ulum etc., may refer to:
Al-Hayʼat al-ʿUlyā lil-Jāmiʿāt al-Qawmiyyah Bangladesh is the government-recognized combined Qawmi Madrasah Education Board of Bangladesh, having the authority to arrange central examinations and to issue certificates. It consists of six Qawmi Madrasah Education Boards: Befaqul Madarisil Arabia Bangladesh, Befaqul Madarisil Qawmia Gauhordanga Bangladesh, Anjumane Ittehadul Madaris Bangladesh, Azad Deeni Edaraye Talim Bangladesh, Tanjeemul Madarisid Diniya Bangladesh, and Jatiya Deeni Madrasa Shikkha Board Bangladesh.
Muhammad Sulṭān Zauq Nadwī is a Bangladeshi Islamic scholar, author and the founder of Jamiah Darul Ma'arif Al-Islamia. Member of the International Union of Muslim Scholars (IUMS). He is known mainly for his expertise in and contribution to Arabic language and literature.
Al-Jamiatul Arabia Lil Baneena Wal Banaat Haildhar, popularly known as the Haildhar Madrasa is the first Qawmi madrasa having Female Branch in Bangladesh. The madrasah is founded by Allama Abdul Malek Halim.
Al-Jāmiʿah al-Islāmiyyah al-Ibrāhīmiyyah, also known simply as Jamia Islamia Ibrahimia and popularly as the Ujani Madrassah, is a Qawmi jamia in Kachua upazila of Chandpur. It was established in 1901 by Qari Ibrahim Ujani, a student of Rashid Ahmad Gangohi.
Athar Ali was a Bangladeshi Islamic activist, author, teacher and politician. He participated in the Indian independence movement, and was former president of the Nizam-e-Islam Party. Ali was also a khalifah of Ashraf Ali Thanvi, one of the founders of the Deobandi movement.
Ahmad Hasan Amrohi also known as Muhaddith Amrohi within the Deobandi movement; was an Indian Muslim scholar and freedom struggle activist who served as the first principal of Madrasa Shahi in Moradabad. He was an alumnus of Darul Uloom Deoband and among the founding members of Mahmud Hasan Deobandi's Thamratut-Tarbiyat. He was an authorized disciple of Imdadullah Muhajir Makki.
Darul Uloom Deoband was established in 1866 in the Saharanpur district of Uttar Pradesh, India, as part of the anti-British movement. It gave rise to a traditional conservative Sunni movement known as the Deobandi movement. The Deobandi Movement has an international presence today, with its full-fledged manifestation in South Africa, a country where the movement was initiated through the Indian Gujarati merchant class. The Islamic education system of the Deobandi movement, as well as the necessary components of social and political organizations such as Tablighi Jamaat, Sufism and Jamiat, are fully functioning effectively in South Africa, as they do in India. Madrasas in South Africa provide Islamic higher education and are now centers for Islamic education for foreigners who are interested in receiving a Deobandi-style education. Many of their graduates, especially from Western countries such as the United Kingdom and the United States, are Western students. Some of South African madrasas are recognized globally, providing fatwa services. South Africa is now known for producing exceptional Islamic literature through translation and compilation. Similarly, the Tabligh Jamaat is a hub in South Africa that spreads throughout South and East Africa. Graduates of South African madrassas spend their time in the path of the Tabligh Jamaat. Through the work of several spiritual personalities of the Deobandis, the tradition of Deoband's Tasawwuf (Sufism) has taken root in South Africa. Among them are Zakariyya Kandhlawi, Masihullah Khan, Mahmood Hasan Gangohi and Asad Madani. South African Deobandi Muslims have many important and influential educational and socio-political organizations that educate the people and play an important role in religious and social activities. Among them are Jamiatul Ulama South Africa and the Muslim Judicial Council.
Shah Abd al-Wahhab was a Bangladeshi Deobandi Islamic scholar, educator, jurist, preacher of Islam (tableeghi), and spiritual leader. He served as the second rector of Darul Uloom Hathazari, a former vice president of the Jamiat Ulema-e-Islam, and served on the jury of the Chittagong Court for 23 years. He was an alumnus of Darul Uloom Deoband and Mazahir Uloom, and one of the important disciples of Ashraf Ali Thanwi. He is considered the second architect of the Darul Uloom Hathazari. He established several madrasas and mosques in Bangladesh and played various roles in the Bishwa Ijtema, the spread of Tablighi Jamaat across Bangladesh and Myanmar, Befaqul Madarisil Arabia Bangladesh, the Baitul Mukarram National Mosque, and the Islamic University, Bangladesh.
