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Dewa Agung or Deva Agung was the title of the kings of Klungkung, the foremost in rank among the nine kingdoms of Bali, Indonesia. It was also borne by other high-ranking members of the dynasty. The term Dewa means "god" and was also a general title for members of the Ksatria caste. Agung translates as "high" or "great". Literally, the title therefore means Great God. [1]
The rulers of Gelgel, who claimed authority over entire Bali and surrounding territories up to the late 17th century, were usually known by the royal title Dalem, literally "inside". After 1686, descendants of the old Gelgel line resided in the Klungkung Palace, a few kilometers north of Gelgel, and adopted the new title. Their direct authority encompassed a rather small territory around the palace, and the nearby island Nusa Penida. They were acknowledged by the other Balinese lords as having a ritual precedence position, although their ability to impose their will on the other eight kings were limited. [2] An important cornerstone in the authority of the Dewa Agung line was their possession of pusaka objects (heirlooms) which entailed supposed magical capabilities.
A contract with the Netherlands East Indies was signed in 1843, and supposedly placed Klungkung under Dutch suzerainty. Contracts with other Balinese states were signed at the same time. Controversies surrounding the interpretation of the contracts led to three Dutch expeditions to the island in 1846, 1848 and 1849. The 1849 expedition defeated the kingdoms of Buleleng and Karangasem and then invaded the territory of Klungkung. The Dutch army encountered difficulties when the commanding general A. V. Michiels was killed by Klungkung warriors. A peace treaty followed which left the south Balinese kingdoms autonomous under nominal Dutch suzerainty. [3] After 1900 Dutch colonial policy became more active, and intended to suppress the virtually independent position that the princedoms in large parts of Indonesia had so far enjoyed. As a part of this the hawkish Governor General J. B. van Heutsz began to interfere in the affairs of Bali.
The last Dewa Agung lost his life in the so-called puputan of Klungkung Palace on 28 April 1908 during the Dutch intervention in Bali (1908). This was a ritually laden suicidal attack by the dynasty and their retainers against a well-armed detachment of Dutch colonial troops. In the end almost two hundred Balinese were killed by Dutch bullets or by their own hand. [4] [5]
After this event Klungkung was placed under direct Dutch rule. In 1929 a nephew of the last ruler, Dewa Agung Oka Geg, was appointed regent by the colonial authorities. In 1938 the status of him and seven other Balinese regents was elevated to zelfbestuurder or raja. After the formation of a unitary Indonesian state in 1949–1950, the raja rule was phased out in Bali and elsewhere. The Dewa Agung title lapsed with the death of Dewa Agung Oka Geg in 1964. Members of his family have since periodically governed Klungkung as bupati (regents).
Ruling members of the Dewa Agung dynasty
Raja is a noble or royal Sanskrit title historically used by some Indian monarchs and highest-ranking nobles. The title was historically used in the Indian subcontinent and Southeast Asia.
Klungkung Regency is the smallest regency (kabupaten) in the island province of Bali, Indonesia. It has an area of 315 km2 and had a population at the 2010 Census of 170,543 which increased to 206,925 at the Census of 2020; the official estimate as at mid 2022 was 214,012. The administrative centre for the regency is in the town of Semarapura.
The Klungkung Palace, officially Puri Agung Semarapura, is a historical building complex situated in Semarapura, the capital of the Klungkung Regency (kabupaten) on Bali, Indonesia.
Puputan is a Balinese term for a mass ritual suicide in preference to facing the humiliation of surrender. It originally seems to have meant a last desperate attack against a numerically superior enemy. Notable puputans in the history of Bali occurred in 1906 and 1908, when the Balinese were being subjugated by the Dutch.
Gelgel is a village (desa) in the regency (kabupaten) of Klungkung, on Bali, Indonesia. The village, near the coast four kilometers south of the regency capital Semarapura, contains some structures of cultural interest and is known for its pottery and handwoven ceremonial songket cloth.
The Dutch conquest of Klungkung, Bali in 1908 marked the final phase of Dutch colonial control over the island of Bali in Indonesia. It was the seventh and last military intervention in Bali, following the Dutch invasion of South (1906).
Babad Dalem is a historical account from Bali, Indonesia, which exists in a large number of versions of varying length. The title may be translated as "Chronicle of Kings", although the Balinese babad genre does not quite accord to Western-style chronicles. There are dated manuscripts from the early 19th century onwards, and the original version was very likely written in the course of the 18th century. The author was probably a Brahmin tied to the Klungkung Palace, the most prestigious of the nine pre-colonial royal seats of Bali.
Dalem was a title for the kings of Bali who resided in Samprangan and Gelgel and were descended from the founder-raja Sri Aji Kresna Kepakisan. These kings ruled the island, or at least substantial parts thereof, from maybe the 14th century to the second half of the 17th century. The title literally means "inside", and alludes to his ritual-symbolic role inside the palace (puri). The title is first found in a Dutch report from 1619, which says that the Radia Dalam was the paramount ruler of 33 lesser Balinese lords. The title is used in the chronicle Babad Dalem from the 18th century, which recounts the history of the kings of Bali up the end of the 17th century. After the fall of the Gelgel kingdom in 1686, a daughter kingdom was established in nearby Klungkung. However, the rulers of the Klungkung Palace were usually known by another title, Dewa Agung. In the literature, Dewa Agung is sometimes, although anachronistically, used also for the pre-1686 kings of Bali.
Dalem Baturenggong, also called Waturenggong or Enggong, was a King (Dalem) of Bali who is believed to have reigned in the mid 16th century. He is in particular associated with the golden age of the Balinese kingdom of Gelgel, with political expansion and cultural and religious renovation. In Balinese historiography he represented an epic vision of kingship that served as a model for later rulers on the island.
Dalem Samprangan was a king of Bali who governed under the suzerainty of the Javanese Majapahit Empire, and belonged to a dynasty of immigrants from Java. The exact dating of his reign is unclear; the sources point at either the second half of the 14th century or the early 16th century.
Dalem Ketut was a king (Dalem) of Bali who ruled at an uncertain time during the age of the Javanese Majapahit Empire. While first a vassal ruler under the Majapahit kings, he later emerged as the king of a separate island realm. He was also known under the names Sri Smara Kepakisan or Tegal Besung. Dewa Tegal Besung is the earliest deified ruler who is honoured at the Pura Padharman Dalem Gelgel, the most important shrine at the central Balinese temple Pura Besakih.
Dalem Bekung, also known as Pamayun, was a king of Bali who is traditionally dated in the second half of the 16th century. He belonged to a dynasty of kings who were descended from Majapahit on Java, and reigned from their palace (puri) in Gelgel.
Dalem Segening was a king of Bali who reigned in the first half of the 17th century, his exact dating being still uncertain. He belonged to a dynasty which originated from Majapahit on Java, and ruled from the palace (puri) of Gelgel.
Dalem Di Made was a king of Bali who may have reigned in the period 1623–1642. He belonged to a dynasty that claimed descent from the Majapahit Empire of Java, and kept residence in Gelgel, close to Bali's south coast.
Anglurah Agung, also known as Gusti Agung Di Made or Gusti Agung Maruti, was a king of Gelgel, the paramount kingdom on Bali, who ruled at a time when the political unity of the island began to break down. This process led to the permanent division of Bali into several minor kingdoms by the late 17th century.
Dewa Cawu was a prince on the Island of Bali, who possibly reigned as king for a short while in the 1650s. He belonged to a dynasty that claimed descent from the Hindu-Javanese Majapahit Empire, and kept its palace (puri) in Gelgel near Bali's south coast.
The Kingdomship of Bali was a series of Hindu-Buddhist kingdoms that once ruled some parts of the volcanic island of Bali, Lombok in Lesser Sunda Islands and Java, Indonesia. With a history of native Balinese kingship spanning from the early 10th to early 20th centuries, Balinese kingdoms demonstrated sophisticated Balinese court culture where native elements of spirit and ancestral reverence combined with Hindu influences—adopted from India through ancient Java intermediary—flourished, enriched and shaped Balinese culture.
The Karangasem Kingdom was one part of the Kingdomship of Bali that found in 1600 on the eastern part of Bali Island. This kingdom was founded by Gusti Nyoman Karang by conquering the eastern part of Bali which was called Karang Semadi. During its peak, Karangasem had a vast territory up to the island of Lombok and finally succeeded in conquering the entire island in 1839. After losing the war with the Netherlands in 1894, Karangasem came under the control of the Dutch East Indies government and become part of Great East in Bali and Lombok Residency.
The Kingdom of Mengwi was one of the Kingdomship of Bali that was established in the 18th century. The founder of this kingdom was I Gusti Agung Made Agung, with the title I Gusti Agung Bima Sakti. The Kingdom of Mengwi came to an end after being defeated by its own kin, Badung, and its allies in 1891.