Dirshu

Last updated • 9 min readFrom Wikipedia, The Free Encyclopedia
Dirshu
דרשו
Named after Psalms 105:4
Formation1997;28 years ago (1997)
FounderRabbi Dovid Hofstedter
Founded at Toronto, Canada
PurposeTo strengthen and encourage Torah study
Headquarters Jerusalem, Israel
Website dirshu.co.il

Dirshu (Hebrew : דרשו, lit. "Seek") is an Orthodox Jewish international organization whose goal is to strengthen and encourage Torah study. Founded in 1997, the organization produces study cycles, sponsors shiurim (Torah lectures), furnishes and grades tests, and offers financial incentives to individuals and groups to learn and master Talmud, Halakha, and Mussar texts. It has also published new editions of traditional Jewish texts, and sponsored major gatherings to celebrate the completion of its study cycles. As of 2018, more than 150,000 people have participated in its programs, which have spread to 26 countries on five continents.

Contents

Name

The organization's name is a Hebrew word for 'seek', based on the verse in Psalms 105:4: "Seek God and His might; seek His presence constantly". [1]

Overview

Dirshu was originally established to combat the challenges to Jewish religious life faced by baalebatim (working men) in the modern age. Jewish men who have had a yeshiva education are challenged by many negative influences in the workplace, such as Internet usage and lack of modesty. According to Dirshu founder Rabbi Dovid Hofstedter, by enabling these men to continue immersing themselves in Torah study, many of these challenges are rendered moot. Dedication to Torah learning also inculcates respect for the man by his wife and children. Hofstedter states, "There is no solution as effective as the blatt gemara [page of Talmud]". [1]

As it gained popularity, the Dirshu program of daily study, review, and testing also appealed to Jewish men who were still enrolled in yeshiva and kollel. By fostering discipline and accountability for personal study, Dirshu enables participants to master their learning, [2] and has produced serious Torah scholars. [1] [3]

History

Dirshu banners hang outside the Jerusalem International Convention Center in July 2012 for an English-language Siyum HaShas for both men and women attendees Dirshu banners at Binyanei HaUma, 2012.jpg
Dirshu banners hang outside the Jerusalem International Convention Center in July 2012 for an English-language Siyum HaShas for both men and women attendees

In 1997, Rabbi Dovid Hofstedter, a Canadian Jewish businessman working in real estate and property management, opened a small beis medrash (study hall) in his Toronto office. He sought like-minded Jewish businessmen to participate in an early-morning program that included chavrusa -style learning and a shiur (Torah lecture), followed by morning prayers and hot coffee. As an extra incentive, Hofstedter offered a small stipend, and introduced a system of regular tests by which participants could assess their progress. [1]

The program was well-received, and word spread to other communities in Canada and the United States. The first Dirshu programs were established in Montreal, Detroit, Cleveland, and Chicago. [1] Dirshu later spread to Israel, [1] and in spring 2018 opened its 60th European branch, in Berlin. [4] As of 2019, Dirshu operates in 26 countries on five continents. [5]

While the Torah study programs are geared to men, Dirshu acknowledges the support given by wives to allow their husbands to spend their free time studying, considering them "equal partners" in the Torah learning. It invites wives to all Dirshu siyumim, events, and trips honoring their husbands for their Torah achievements. [1] [3]

Programs

As of 2019, Dirshu offers twelve different learning programs geared to different levels and interests. [5] Individuals may participate in a Dirshu learning program on their own or join a study group. [6] Each program stresses continual review of the material, and includes regularly scheduled tests by which students can assess their mastery of the material. Stipends are awarded for outstanding test scores. [6] Subject areas include:

Talmud

Kinyan Torah

When you learn with Dirshu, you're not only mesayem Shas [completing the Talmud], you sweat through it!

–Rabbi Yitzhak Scheiner, rosh yeshiva, Kaminetz Yeshiva, Jerusalem [7]

This program, established in 2004, enables individuals and groups to study one daf (page) of the Babylonian Talmud per day following the Daf Yomi schedule, and be tested each month on their recall of all 30 pages studied that month. [3] Additionally, every four months, participants are tested on the previous 120 pages. [8]

In September 2012, the organization announced that 10,000 men in Israel had signed up to take the first test on the first 30 pages of the new Daf Yomi cycle. [9] [10] Kinyan Torah testing sites were also opened that month in more than 300 communities around the globe, including South Africa, Gibraltar, France, Russia, and cities across the United States. [10] The program's popularity in Israel also indicates the importance of the stipend awarded for outstanding test scores, as many members of the Israeli Torah community struggle to make ends meet. [1] [9] As of 2013, Dirshu was paying more Israeli bnei Torah than any other organization. [1]

Kinyan Shas

[W]hen you meet a Dirshu Jew, you're meeting someone who has studied every page that he learned, over and over and over. He is intimately familiar with vast amounts of material. He holds everything he learns tightly in the palm of his hand, and proves it by being tested regularly and rigorously.

–Rabbi Nachman Seltzer [11]

Kinyan Shas (lit. "Acquiring Talmud") is an intensive program for the most serious learners. Participants study one daf (page) of the Babylonian Talmud with Rashi's commentary each day, following the Daf Yomi schedule. At the end of each month, they are tested on all 30 pages learned that month. Every six months, they take an additional test on all the material they have studied to date, from the beginning of the Daf Yomi cycle. [12] The cumulative tests are new each time, prompting the student to diligently review and retain huge amounts of material over the seven-and-a-half-year Daf Yomi cycle. [1] At the final test, the student is tested on his knowledge of the entire Talmud—a total of 2,711 pages of text and commentary. [5] In addition, one who successfully completes the entire Talmud with Rashi in the first cycle will advance to a higher level of study in the second cycle, where he will be expected to learn the Talmud together with the commentary of Tosafot. [1]

Amud HaYomi

Amud HaYomi participants study an amud of Talmud every day. [13] The program includes tests and stipends like the other programs. It was set up on October 15, 2023, with more than 60,000 participants joining at the start of the program. [14]

Halakha

Daf HaYomi B'Halacha

Daf HaYomi B'Halacha ("A Page a Day in Halakha") is a seven-year study cycle based on the authoritative halakhic work Mishnah Berurah by Rabbi Yisrael Meir Kagan (the Chofetz Chaim). [15] The program combines the study of halakha and mussar, as participants study a page of the Mishnah Berurah, a selection of halakhic opinions from contemporary poskim, and a mussar selection from the Sefer Chofetz Chaim each day. [16] The first study cycle was launched in April 2008, and the second cycle started on March 23, 2015. [15]

Mishnah Berurah Yomi

Designed for working men, Mishnah Berurah Yomi ("Daily Mishnah Berurah") is a plan for studying one page of the text of the Mishnah Berurah per day. On this schedule, five days a week are devoted to learning and two days to review. [17] Daily shiurim expounding the text are held in most major cities in the United States and Canada; online classes are also available through the Dirshu website. [17] [18] On this schedule, the entire Mishnah Berurah is completed in seven years. [17]

Kinyan Halacha

Launched in 2006, Kinyan Halakha (lit. "Acquiring Jewish Law") is an in-depth learning program for men who wish to gain fluency in Jewish law and eventually serve as poskim. In the first five-and-a-half-year cycle, participants study, review, and are regularly tested on all areas of horaah (halakhic arbitration). In the second cycle, the course of study expands to include additional topics in Yoreh De'ah, Even Ha'ezer, and Choshen Mishpat. Kinyan Halacha has increased in popularity each cycle, with 3,700 sign-ups for the third cycle in 2017. [19]

Mussar

Kinyan Chochma

This program, launched in 2017, encourages the daily study of mussar (Jewish ethical literature). Each day, participants study a short selection from a classic mussar text; these texts include Pirkei Avot with the commentary of Rabbeinu Yonah, Mesillat Yesharim , Tomer Devorah , Orchos Chaim by the Rosh, and Orchos Tzaddikim . The program is open to all participants, including those already enrolled into other Dirshu programs, and stipends are awarded for outstanding test scores. [20]

Kollel and yeshiva programs

Dirshu has expanded into kollels and yeshivas with special study and testing programs geared for avreichim (married students) and bachurim (yeshiva students). The idea of supplementing the traditional kollel or yeshiva learning program was a controversial one, but Dirshu was supported by Rabbi Michel Yehuda Lefkowitz and other Torah leaders. Today a full-time chaburah (study group) based on the Dirshu system is in place at Beth Medrash Govoha in Lakewood, New Jersey, the premier yeshiva in the United States. [1]

Day of Jewish Unity

In 2015, under the auspices of Acheinu, its kiruv arm, Dirshu initiated the first annual Day of Jewish Unity (also known as Yom Limud v'Tefillah). Individuals, schools, yeshivas, and synagogues are encouraged to pray for world peace and commit to better interpersonal relations. The English date each year varies, corresponding to the Hebrew yahrtzeit of Rabbi Yisrael Meir Kagan, whose seminal work, Chofetz Chaim , sets out the Torah laws on avoiding gossip and slander. Between 7 a.m. and 2 p.m., participants are requested to say Psalm 20 and Psalm 130, which beseech God for His protection and salvation. They are also asked to pray for "a world of peace, stability and civility", commit themselves to avoiding gossip and slander, and study the Sefer Chofetz Chaim . [21] [22]

The annual event attracts an estimated 100,000 participants worldwide. [23] More than 10,000 people gather at the Western Wall to pray together. [24]

Outcomes

The Dirshu Siyum HaShas on February 9, 2020, in the Prudential Center, Newark, New Jersey Dirshu Siyum Hashas NY 2020.jpg
The Dirshu Siyum HaShas on February 9, 2020, in the Prudential Center, Newark, New Jersey

As of 2018, more than 150,000 people have participated in Dirshu's programs. [21] An estimated 8 million pages of Talmud have been learned by 15,000 participants in Dirshu's Talmud learning programs. [25]

Siyum HaShas

Participation in the siyumim (celebrations of completion) of the various programs is also on the rise. In 2012, Dirshu held a small Siyum HaShas in New York. In 2020, the organization planned 11 separate Siyum HaShas events. [6] These include three events for a total of 20,000 attendees in the U.S., two events for 15,000 in Israel (Jerusalem and Tel Aviv), two events for 5,000 in Manchester, England; and siyumim in Paris, France; Cape Town, South Africa; Minsk, Russia; and Pinsk, Belarus, which were expected to attract thousands more. [26] [27]

Organizational structure

Dirshu is unique among other Jewish and Torah organizations in that it lacks a central infrastructure. Participants do not pay membership dues or elect organizational officers. Instead, Dirshu maintains a small staff in its various branch offices in Israel, United States, Europe, South Africa, and Australia. The Israeli office, at 45 Hakablan Street in Har Nof, serves as the worldwide headquarters. It retains a staff of interpreters, including Russian, French, and Spanish speakers, to mark the tests sent in from around the world. [1]

Publications

Dirshu publications include:

Related Research Articles

<span class="mw-page-title-main">Rabbinic literature</span> Jewish literature attributed to rabbis

Rabbinic literature, in its broadest sense, is the entire corpus of works authored by rabbis throughout Jewish history. The term typically refers to literature from the Talmudic era, as opposed to medieval and modern rabbinic writings. It aligns with the Hebrew term Sifrut Chazal, which translates to “literature [of our] sages” and generally pertains only to the sages (Chazal) from the Talmudic period. This more specific sense of "Rabbinic literature"—referring to the Talmud, Midrashim, and related writings, but hardly ever to later texts—is how the term is generally intended when used in contemporary academic writing. The terms mefareshim and parshanim almost always refer to later, post-Talmudic writers of rabbinic glosses on Biblical and Talmudic texts.

<span class="mw-page-title-main">Gemara</span> Component of the Talmud

The Gemara is an essential component of the Talmud, comprising a collection of rabbinical analyses and commentaries on the Mishnah and presented in 63 books. The term is derived from the Aramaic word גמרא‎ and rooted in the Semitic word ג-מ-ר (gamar), which means "to finish" or "complete". Initially, the Gemara was transmitted orally and not permitted to be written down. However, after Judah the Prince compiled the Mishnah around 200 CE, rabbis from Babylonia and the Land of Israel extensively studied the work. Their discussions were eventually documented in a series of books, which would come to be known as the Gemara. The Gemara, when combined with the Mishnah, forms the full Talmud.

<span class="mw-page-title-main">Yeshiva</span> Jewish educational institution for Torah study

A yeshiva is a traditional Jewish educational institution focused on the study of Rabbinic literature, primarily the Talmud and halacha, while Torah and Jewish philosophy are studied in parallel. The studying is usually done through daily shiurim as well as in study pairs called chavrusas. Chavrusa-style learning is one of the unique features of the yeshiva.

<span class="mw-page-title-main">Torah study</span> Studying the Torah, Talmud or other rabbinic literature

Torah study is the study of the Torah, Hebrew Bible, Talmud, responsa, rabbinic literature, and similar works, all of which are Judaism's religious texts. According to Rabbinic Judaism, the study is done for the purpose of the mitzvah ("commandment") of Torah study itself.

<i>Mishnah Berurah</i> Book by Yisrael Meir ha-Kohen Kagan

The Mishnah Berurah is a work of halakha by Rabbi Yisrael Meir Kagan. It is a commentary on Orach Chayim, the first section of the Shulchan Aruch which deals with laws of prayer, synagogue, Shabbat and holidays, summarizing the opinions of the Acharonim on that work.

<span class="mw-page-title-main">Yisrael Meir Kagan</span> Polish rabbi (1838–1933)

Yisrael Meir ha-Kohen Kagan was an influential Lithuanian Jewish rabbi, Halakhist, posek, and ethicist whose works continue to be widely influential in Orthodox Jewish life. He was known popularly as the Chofetz Chaim, after his book on lashon hara, who was also well known for the Mishna Berurah, his book on ritual law.

<span class="mw-page-title-main">Chofetz Chaim</span> 1873 book by Yisrael Meir Kegan

The SeferChofetz Chaim is a book by Rabbi Yisrael Meir Kagan, who is also called "the Chofetz Chaim" after it. The book deals with the Jewish laws of speech.

Daf Yomi is a daily regimen of learning the Oral Torah and its commentaries, in which each of the 2,711 pages of the Babylonian Talmud is covered in sequence. A daf, or blatt in Yiddish, consists of both sides of the page. Under this regimen, the entire Talmud is completed, one day at a time, in a cycle of approximately seven and a half years. As of today, January 2, 2025, the study is of Tractate Sanhedrin, page 16.

<span class="mw-page-title-main">Yeshivas Chofetz Chaim</span> Orthodox yeshiva based in Queens, New York

Yeshivas Chofetz Chaim is an Orthodox yeshiva based in Kew Gardens Hills, Queens, New York, United States. It is primarily an American, non-chasidic Haredi Talmudic yeshiva. The yeshiva is legally titled Rabbinical Seminary of America (RSA) but is often referred to as just Chofetz Chaim as that was the nickname of its namesake, Yisroel Meir Kagan. It has affiliate branches in Israel and North America.

<span class="mw-page-title-main">Siyum HaShas</span> Celebration of the completion of the Daf Yomi

Siyum HaShas is a celebration of the completion of the Daf Yomi program, a roughly seven-and-a-half-year cycle of learning the Oral Torah and its commentaries, in which each of the 2,711 pages of the Babylonian Talmud are covered in sequence – one page per day. The first Daf Yomi cycle began on the first day of Rosh Hashanah 5684 ; the thirteenth cycle concluded on 4 January 2020 and the fourteenth cycle began the following day, to be concluded on 7 June 2027. The Siyum HaShas marks both the end of the previous cycle and the beginning of the next, and is characterized by celebratory speeches, as well as singing and dancing. The next day, the new cycle begins again.

<span class="mw-page-title-main">Chaim Kanievsky</span> Haredi rabbi and leader in Israel (1928–2022)

Shemaryahu Yosef Chaim Kanievsky was an Israeli Haredi rabbi and posek. He was a leading authority in Haredi Jewish society on legal and ethical practice. Known as the Gadol HaDor and the "Prince of Torah", much of his prominence came through Torah education and advice about Jewish law.

<span class="mw-page-title-main">Siyum</span>

A siyum ("completion"), in Judaism, occasionally spelled siyyum, is the completion of any established unit of Torah study. The most common units are a single volume of the Talmud, or of Mishnah, but there are other units of learning that may lead to a siyum.

<span class="mw-page-title-main">Chachmei Lublin Yeshiva</span> Talmudic university (Lublin, Poland; 1930–1939)

Chachmei Lublin Yeshiva was a Jewish educational institution (yeshiva) that operated in the city of Lublin, Poland from 1930 to 1939. At the time, it was one of the largest in the world.

<span class="mw-page-title-main">Mendel Weinbach</span>

Chona Menachem Mendel (Mendel) Weinbach was an Orthodox Jewish rabbi, educator, author, and speaker. As the co-founder and dean of Ohr Somayach Institutions, a Jerusalem-based yeshiva for newly-observant Jewish men, he was considered one of the fathers of the modern-day baal teshuva movement.

Amud Yomi "column [of the] day" or "daily page") is a daily regimen undertaken to study the Babylonian Talmud one amud each day..

Kollel Bet Mordechai is a kollel and bet midrash in Johannesburg, South Africa. It is associated with Mizrachi and is based at the Yeshiva College of South Africa.

<i>Schottenstein Edition of the Babylonian Talmud</i> Jewish reference book series

The Schottenstein Edition of the Babylonian Talmud is a 20th-century, 73-volume edition of the Babylonian Talmud featuring an elucidated translation and commentary, and published by ArtScroll, a division of Mesorah Publications.

<span class="mw-page-title-main">Hadran (Talmud)</span> Short prayer recited upon the completion of study of a tractate of the Talmud or a Seder of Mishnah

Hadran is a short prayer recited upon the completion of study of a tractate of the Talmud or a Seder of Mishnah. It is also the name of the scholarly discourse delivered at a siyum masechet, the ceremony celebrating the completion of study of a Talmudic tractate.

<span class="mw-page-title-main">Malke Bina</span> Founder of Matan Womens Institute for Torah Studies

Rabbanit Malke Bina is the founder and first teacher of Matan Women's Institute for Torah Studies. She has a master's degree in Hebrew Bible from Yeshiva University. She is married to a rabbi and is called by the term Rabbanit, which is less common in Modern Orthodox circles. Malke Bina does not consider herself a Rabbi and, at a 2004 conference of Orthodox Jewish Feminists, emphasized her focus on Talmud study. She was interviewed by JOFA in 2006 and serves on its Council of Advisers. She also pioneered women's reading of Megillat Esther on Purim.

In Judaism, Mishnah Yomis or Mishnah Yomit refers to the Torah study cycle in which two Mishnahs are learned every day. It takes about 6 years to study all six tractates of the Mishnah using this learning cycle. Previous cycles of the Mishnah Yomis began on 22 Tamuz 5770, and 20 Adar-B 5776. The current cycle began on Shabbat, 21 Tevet 5782.

References

  1. 1 2 3 4 5 6 7 8 9 10 11 12 13 Besser, Yisroel. "Learn Well, Be Proud: The Dirshu Revolution". Mishpacha , May 13, 2013, pp. 46-59.
  2. "Dirshu". Nachum Segal Network. 2016. Retrieved January 5, 2020.
  3. 1 2 3 "Dirshu Mission to Israel". Five Towns Jewish Times . July 27, 2012. Retrieved January 4, 2020.
  4. Frankel, Jeremy (March 26, 2018). "Jews of Berlin can now officially study with Dirshu". The Jerusalem Post . Retrieved January 4, 2020.
  5. 1 2 3 4 Sever, Yechiel (June 6, 2019). "Dirshu in Facts and Figures". Dei'ah VeDibur. Retrieved January 6, 2020.
  6. 1 2 3 "Dirshu to hold historic siyumim in Israel and around the world". Israel National News . December 27, 2019. Retrieved January 5, 2020.
  7. Gold, Chaim (2012). "Thousands Celebrate Dirshu's Siyum HaShas at Binyanei Haumah Convention Center in Yerushalayim". Community Magazine. Retrieved January 4, 2020.
  8. Blum, Shimmy (2012). "A Magnificent Kiddush Hashem at Dirshu's Siyum HaShas". Community Magazine. Retrieved January 4, 2020.
  9. 1 2 "Dirshu Daf Yomi Tests Draw More than 10,000 Torah Scholars". Jewish Voice . August 29, 2012. Retrieved January 4, 2020.
  10. 1 2 Gold, Chaim (September 6, 2012). "Dirshu Kinyan Torah's International Success". Five Towns Jewish Times. Retrieved January 5, 2020.
  11. Seltzer, Rabbi Nachman (August 3, 2012). "Accolades from the Secular Press" (PDF). The Jewish Press . p. 74. Retrieved January 5, 2020.
  12. Gold, Chaim (May 2, 2019). "Dirshu Shas Yidden Tested on Shas for Second Time". Jewish Link of New Jersey. Retrieved January 4, 2020.
  13. "Amud HaYomi". Dirshu. Retrieved 2024-12-16.
  14. Gold, Chaim (2023-10-25). "History Made as More than 60,000 Begin First Machzor of Amud HaYomi". Queens Jewish Link. Retrieved 2024-12-16.
  15. 1 2 Epstein, Rabbi Ephraim (April 1, 2015). "'Law-struck' at the recent Dirshu International Conference". Jewish Community Voice. Retrieved January 4, 2020.
  16. "About". dafhalacha.com. Retrieved January 5, 2020.
  17. 1 2 3 Lustig, Yosef (February 26, 2019). "Live and Learn". Mishpacha. Retrieved January 4, 2020.
  18. Apfel, Simon (August 3, 2017). "Dirshu Dinner – paying tribute to Talmudic feats". South African Jewish Report. Retrieved January 4, 2020.
  19. Gold, Chaim (April 27, 2017). "Dirshu Embarks On Third Machzor Of Kinyan Halacha Program". Five Towns Jewish Times. Retrieved January 5, 2020.
  20. Gold, Chaim (November 27, 2019). "Beginning of second machzor to coincide with Dirshu World Siyum at Binyanei Haumah in Yerushalayim". Jewish Link of New Jersey. Retrieved January 4, 2020.
  21. 1 2 Weiner, Yitzi (August 31, 2018). "'A Movement To Make A Commitment At Least One Day To Be Civil To One Another & Not Gossip Or Slander Others'". Thrive Global . Retrieved January 4, 2020.
  22. JTA (September 24, 2016). "US Orthodox Jewish group calls for day of unity to counter political rancor" . Retrieved January 4, 2020.
  23. Chernick, Ilanit (September 19, 2019). "Day of Jewish Unity to bring scourge of antisemitism to forefront". The Jerusalem Post. Retrieved January 4, 2020.
  24. "Over 10,000 expected at Western Wall for 'Day of Jewish Unity'". Israel National News. September 4, 2018. Retrieved January 4, 2020.
  25. Spiro, Rabbi Yechiel (June 30, 2016). "The Heroes of Dirshu". Jewish Link of New Jersey. Retrieved January 4, 2020.
  26. Eller, Sandy (December 25, 2019). "From Finish to Start". Mishpacha. Retrieved January 4, 2020.
  27. Gold, Chaim (December 23, 2019). "Dirshu Announces New World Siyumim In Eastern Europe And Cape Town As World Siyum Venue In Binyanei Haumah Is Sold Out". Yeshiva World News . Retrieved January 5, 2020.