This article needs additional citations for verification .(April 2023) |
Total population | |
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68,036 1.8% of Puerto Rico's population (2010) [1] | |
Regions with significant populations | |
Languages | |
Religion | |
Christianity, predominantly Catholic; Dominican Vudú |
Dominican immigration to Puerto Rico dates back to the beginning of European colonization of the Americas. Immigrants have moved from the territory of the Dominican Republic to its eastern neighbor, Puerto Rico, for centuries. [2] Dominican immigrants have come from various segments of Dominican society, with varying levels of contribution at different times.
In recent years, the rate of Dominican immigration has declined due to the unemployment and economic crisis in Puerto Rico, [3] and there's been increasing immigration in the opposite direction, from Puerto Rico to the Dominican Republic, consisting of both Dominicans returning from Puerto Rico as well as ethnic Puerto Ricans settling in the Dominican Republic. [4] [5] [6] [7] Haitian nationals now make the majority of persons trying to reach the U.S. commonwealth from the island of Hispaniola, usually with the aid of Dominican smugglers. [8] [9] [10]
Many residents of Colonial Santo Domingo, now the Dominican Republic, left for Puerto Rico because of the cession of Santo Domingo to France in 1795, the Haitian invasions from 1801 to 1803, and the occupation from 1822 to 1844. Immigration continued over the next 86 years although at a comparatively low rate.
The dictatorship of Rafael Trujillo from 1930 to 1961 greatly constrained foreign travel by Dominicans. In 1960, there were 1,812 Dominicans in Puerto Rico, some of whom were "returning" descendants of Puerto Ricans who had themselves migrated to the Dominican Republic.
Historically, there has been very high migration between Puerto Rico and the Dominican Republic, not only during the Taino era, but also during the Spanish colonial era up until modern times. It was very, very common, due to similar cultures, for newcomers to intermarry and assimilate easily into the local culture. It is estimated that significant portions of both islands have some distant ancestry from the other island due to the constant flow between both islands especially in the 18th to mid 20th centuries.
Dominican migration increased sharply after 1961 as a result of political events, of which the first was the assassination of Trujillo that year. Many politicians and other members of the conservative former regime, as well as government employees, left the country, many of them for Puerto Rico. The next major political event to drive emigration was the coup d'état against the elected, leftist president Juan Bosch in 1963. Then followed the Dominican Civil War in 1965 after a revolt to restore Bosch. The United States invaded the Dominican Republic a few days into the conflict, and one of its policies was to prevent renewed civil war by issuing visas to opponents or potential opponents of the newly elected US-backed conservative regime of Joaquín Balaguer (who was incidentally, like Bosch, of Puerto Rican ancestry). Many of the visa holders traveled to Puerto Rico.[ citation needed ]
Politics continued to play a role in emigration in succeeding decades, as presidential election years produced emigration peaks whenever Balaguer, a member of the former Trujillo regime, won the presidency, as happened in 1966, 1970, 1974, 1986, and 1990. As a result, most of the Dominican emigration was middle-class and skilled, including many managers and professionals. [2]
Although there are substantial upper class and middle class segments in the Dominican Republic, the country also has a high poverty rate. Since the 1970s, the poor economy of the Dominican Republic has rampantly driven emigration. Overall, between 1966 and 2002 119,000 Dominicans were legally admitted to Puerto Rico, while many thousands arrived illegally. Most emigrants, however, are far from destitute, as they tend to be jobholders in the Dominican Republic, many in skilled occupations such as mechanic, mason, seamstress, and nurse. Such migrants have been attracted by the economy of Puerto Rico's higher wages, which have generally tended to rise in relation to Dominican wages since the early 1980s, when an era of frequent devaluation of the Dominican peso began. Economic crises that beset the Dominican Republic in the 1980s further increased emigration. Despite strong economic growth, the 1990s marked the peak in Dominican emigration because of the high income inequality. [11] Another severe economic crisis hit in 2003 to 2004, again causing a surge in emigration.[ citation needed ]
The height of modern-day Dominican immigration to Puerto Rico was from 1970 to about 2005, when the Puerto Rican economy started to decline, since then it's been slowly dying down, with increasing immigration the opposite direction, Puerto Ricans moving to the Dominican Republic. Though, many Dominicans who moved to Puerto Rico, stayed and started a life there, some Dominicans (and even other Latinos/Caribbeans like Haitians and Cubans) used it as a temporary stop-over point to the US mainland, particularly to cities like New York and Miami. Although, 2010 census estimates put the number of Dominicans living in Puerto Rico at 68,000, there are estimates that put the number as high as 300,000, with many undocumented. [12] Some Dominican criminals take advantage of Puerto Rico's territory status, by doing crimes such as Identity theft of Puerto Rican US citizens, and drug distribution working with Puerto Rican criminals to ship Colombian drugs to the island and then further be shipped to the US mainland. [ citation needed ] However, the vast majority of Dominicans come for a better life, to start a business, and live a positive lifestyle.
The illegal or undocumented component of the Dominican immigration to Puerto Rico has increased over recent decades, becoming large enough to attract great attention, both in Puerto Rico and the Dominican Republic. The first recorded illegal trip took place in 1972, and perhaps 28% of all Dominicans in Puerto Rico were undocumented in 1996, during the peak decade of Dominican immigration to the Commonwealth; many of the documented residents had regularized their originally undocumented status. Illegal immigration has been one of the most recurrent themes in Puerto Rican news media during the first decade of the 21st century.
Illegal trips usually take place in yolas (small wooden boats), usually overcrowded, as trip planners and boat captains seek to realize the greatest profit from the ventures. A trip on a yola takes 26–28 hours and takes place over the Puerto Rico Trench (an underwater crater area) or through the Mona Passage. Accounts by survivors include people being either eaten alive by sharks or forced to jump into the sea when there is a danger of sinking. Others tell of seeing their loved ones left behind to drown after a heavy wave has overturned one of these yolas, and many others tell of corpses left on board. Travelers sometimes die of starvation or dehydration since the yolas can get lost out at sea for days, and many have no type of navigation equipment on board to steer them in the right direction. [13]
Noted tragedies on such trips include a 1989 sinking near Mona Island where as many as 500 perished, and other, comparatively small tragedies where groups of 30 or more passengers have died. Perhaps the most famous of these tragic trips was the Nagua Tragedy, named so because the yola heading to Puerto Rico that time sunk while trying to make its way out of a beach in Nagua. More than one hundred died, including the boat's captain and the trip planner.
In November 2008, a group of 33 illegal Dominican migrants who were en route to Puerto Rico were forced to resort to cannibalism after they were lost at sea for over 15 days before being rescued by a U.S. Coast Guard patrol boat. [14]
Not all illegal trips to Puerto Rico from the Dominican Republic end in tragedy. These trips are massively scheduled by traffickers, who sometimes travel up to three times each week from Puerto Rico to illegally bring Dominicans. But, because of the large amount of lives that have been lost in many of these trips, both the governments of Puerto Rico and the Dominican Republic have launched mass media campaigns to try to reduce them. In the Dominican Republic, videos of dead bodies on the water are shown on television to try to deter people from travelling to Puerto Rico on yolas. The traffickers face long periods in jail if caught, whereas the travelers are deported to the Dominican Republic, where they do not face criminal charges.
In 2009 an order was given by Governor Luis Fortuño to shut off essential services, such as water and electricity, to Villas del Sol, a shantytown within the municipality of Toa Baja. The shantytown consisted mainly of homes built illegally on flood-prone government-owned land. The Federal Emergency Management Agency bought these homes from the Puerto Rican Government in order to keep them from being used further. In January 2010 the island government began demolishing some of the homes whose residents are both U.S. citizens and undocumented aliens, mainly of Dominican origin.
About 67% of Dominicans in Puerto Rico are legal citizens. [15]
The 2010 census estimated a population of 68,036 Dominicans in Puerto Rico, [1] equal to 1.8% of the Commonwealth's population. Majority of Dominicans in Puerto Rico live in the San Juan metropolitan area, chiefly the cities of San Juan, Bayamón, and Carolina. Data from the 2000 census shows that 55% of this group lived in San Juan municipality, 11% in Carolina, and 7% in Bayamón. San Juan is about 13% Dominican, though there are high levels of integration and assimilation among Dominicans in Puerto Rico, the highest concentrations on the island can be found in eastern sections of San Juan near Carolina, in eastern Santurce and the Rio Piedras (Oriente, Sabana Llana) district, where they represent up to one-quarter of the residents. [16] Smaller numbers of Dominicans settle the west coast (around Mayagüez) of Puerto Rico due to proximity to Hispaniola.
The population of Puerto Rico has been shaped by native American settlement, European colonization especially under the Spanish Empire, slavery and economic migration. Demographic features of the population of Puerto Rico include population density, ethnicity, education of the populace, health of the populace, economic status, religious affiliations and other aspects of the population.
The music of the Dominican Republic is primarily influenced by Western European music, with Sub-Saharan African and native Taino influences. The Dominican Republic is mainly known for its merengue and bachata music, both of which are the most famous styles of music in the Dominican Republic, and have been exported and popularized around the world.
The Music of Puerto Rico has evolved as a heterogeneous and dynamic product of diverse cultural resources. The most conspicuous musical sources of Puerto Rico have primarily included African, Taino Indigenous, and European influences. Puerto Rican music culture today comprises a wide and rich variety of genres, ranging from essentially native genres such as bomba, jíbaro, seis, danza, and plena to more recent hybrid genres such as salsa, Latin trap and reggaeton. Broadly conceived, the realm of "Puerto Rican music" should naturally comprise the music culture of the millions of people of Puerto Rican descent who have lived in the United States, especially in New York City. Their music, from salsa to the boleros of Rafael Hernández, cannot be separated from the music culture of Puerto Rico itself.
Julio Antonio Gervacio is a former boxer and world Super Bantamweight champion from the Dominican Republic.
The wet feet, dry feet policy or wet foot, dry foot policy was the name given to a former interpretation of the 1995 revision of the application of the Cuban Adjustment Act of 1966 that essentially says that anyone who emigrated from Cuba and entered the United States would be allowed to pursue residency a year later. Prior to 1995, the U.S. government allowed all Cubans who reached U.S. territorial waters to remain in the U.S. After talks with the Cuban government, the Clinton administration came to an agreement with Cuba that it would stop admitting people intercepted in U.S. waters.
Isleños are the descendants of Canarian settlers and immigrants to present-day Louisiana, Puerto Rico, Texas, Cuba, the Dominican Republic, Venezuela, and other parts of the Americas. In these places, the name isleño was applied to the Canary Islanders to distinguish them from Spanish mainlanders known as "peninsulars". Formerly used for the general category of people, it now refers to the specific cultural identity of Canary Islanders or their descendants throughout Latin America and in Louisiana, where they are still called isleños. Another name for Canary Islander in English is "Canarian." In Spanish, an alternative is canario or isleño canario.
Dominican Americans are Americans who trace their ancestry to the Dominican Republic. The phrase may refer to someone born in the United States of Dominican descent or to someone who has migrated to the United States from the Dominican Republic. As of 2021, there were approximately 2.4 million people of Dominican descent in the United States, including both native and foreign-born. They are the second largest Hispanic group in the Northeastern region of the United States after Puerto Ricans, and the fifth-largest Hispanic/Latino group nationwide.
French immigration to Puerto Rico came about as a result of the economic and political situations which occurred in various places such as Louisiana, Saint-Domingue (Haiti) and in Europe.
Afro–Puerto Ricans, most commonly known as Afroboricuas, but also occasionally referred to as Afroborinqueños,Afroborincanos, or Afropuertorros, are Puerto Ricans of full or partial sub-Saharan African origin, who are predominately the descendants of slaves, freedmen, and free Blacks original to West and Central Africa. The term Afro-Puerto Rican is also used to refer to historical or cultural elements in Puerto Rican society associated with this community, including music, language, cuisine, art, and religion.
Cocolo is a term used in the Hispanic Caribbean to refer to Afro-Caribbean migrant descendants. The term originated in the Dominican Republic and is historically used to refer to the Anglophone Caribbean immigrants and their descendants and more rarely, towards those from the Francophone Caribbean. It is mainly used to refer to the migrants in San Pedro de Macorís, Puerto Plata, the Samaná Peninsula, and other Afro-descendants who arrived in the Atlantic coastal areas of the country in the late 1800s and early 1900s. At the time these migrants were culturally distinct from the lighter Dominicans who primarily lived in the northern interior of the country and had a higher degree of colonial European ancestry.
The culture of Puerto Rico is the result of a number of internal and indigenous influences, both past and present. Modern cultural manifestations showcase the island's rich history and help create an identity that is uniquely Puerto Rican - Taíno, Spanish, African, and North American.
USCGC Escanaba (WMEC-907) is a United States Coast Guard medium endurance cutter based in Portsmouth, Virginia. Her keel was laid on April 1, 1983, at Robert Derecktor Shipyard Incorporated, Middletown, Rhode Island. She was launched February 6, 1985 and is named for her predecessor, USCGC Escanaba (WPG-77) which sank during World War Two, and was named for the Escanaba River and Escanaba, Michigan. Escanaba (WMEC-907) was formally commissioned August 29, 1987 in Grand Haven, Michigan, the home port of her predecessor.
Pedro Saúl Pérez was a Dominican advocate for the rights of Dominican immigrants and migrants in Puerto Rico. Pérez was the founder and president of the Dominican Committee for Human Rights of Puerto Rico.
Dominican Republic–United States relations are bilateral relations between the Dominican Republic and the United States of America. There are around 200,000 Americans expats in the Dominican Republic, and a little over 2 million Dominicans live in the United States.
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Rafael Conti Flores, also spelled "Conty" was a Colonel in the Spanish Army who was in charge of the Puerto Rican Militia in the town of Aguadilla. In 1790, he captured 11 enemy ships involved in smuggling stolen goods. In 1797, he helped defeat Sir Ralph Abercromby and defend Puerto Rico from a British invasion in Aguadilla. In 1809, he organized a military expedition fight with the aim of returning Hispaniola, which now comprises the nations of the Dominican Republic and Haiti, back to Spanish rule.
Non-Hispanic cultural diversity in Puerto Rico and the basic foundation of Puerto Rican culture began with the mixture of the Spanish, Taíno and African cultures in the beginning of the 16th century. In the early 19th century, Puerto Rican culture became more diversified with the arrival of hundreds of families from non-Hispanic countries such as Corsica, France, Germany and Ireland. To a lesser extent other settlers came from Lebanon, China, Portugal and Scotland.
White Dominicans are Dominican people of predominant or full European descent. They are 17.8% of the Dominican Republic's population, according to a 2021 survey by the United Nations Population Fund. The majority of white Dominicans have ancestry from the first European settlers to arrive in Hispaniola in 1492 and are descendants of the Spanish and Portuguese who settled in the island during colonial times, as well as the French who settled in the 17th and 18th centuries. Many whites in the Dominican Republic also descend from Italians, Dutchmen, Germans, Hungarians, Scandinavians, Americans and other nationalities who have migrated between the 19th and 20th centuries. About 9.2% of the Dominican population claims a European immigrant background, according to the 2021 Fondo de Población de las Naciones Unidas survey.
USCGC Richard Dixon is the United States Coast Guard's thirteenth Sentinel-class cutter, commissioned in Tampa, Florida, on June 20, 2015. She arrived in her home port of San Juan, Puerto Rico on June 24, 2015.