El-Jai cave is a sizable karstic cave located in a cliff within the northern Judaean Desert, in the modern-day West Bank.
The El-Jai cave served as a refuge cave for Jewish rebels during the late phase of the Bar Kokhba revolt, around 135 CE. [1] [2] A collection of 16 coins was discovered within the cave, with most seem to have been deposited towards the end of the revolt. Among these, were four Bar Kokhba coins and two Aelia Capitolina coins featuring Hadrian and Sabina. [1] [3] This discovery supported Cassius Dio's historical timeline over Eusebius's, affirming that the Romans established the colony of Aelia Capitolina over the ruins of Jerusalem prior to the revolt, rather than afterward. [2] Additionally, it suggested that coin minting in the new colony commenced before the end of the revolt. [1] [2]
According to Palmer, the cave's name in Arabic, Mugharet el Jai (Arabic: مغارة الجعي), means "cave of el Jai", with el Jai being a proper name. [4]
The el-Jai cave is located in Nahal Michmas (Wadi Suweinit), [5] [6] in the northern Judaean Desert. [1]
Research on the cave commenced in June 1881 with a survey conducted by the Survey of Western Palestine team. A further survey was undertaken by Uri Dinur in the mid-1980s, although no Roman-era artifacts were discovered at that time. [1]
In February 1997, archaeological looting prompted further investigation, leading to the discovery of pottery shards and fragments of glass vessels dating to the Bar Kokhba revolt period. In January 1998, a thorough survey by Hanan Eshel and Boaz Zissu employing a metal detector yielded sixteen coins. [1]
In the 1880s, William Birch [7] and Hardwicke Rawnsley suggested the el-Jai cave as the potential location of the Rock of Rimmon, a site in the wilderness mentioned in the Book of Judges where 600 Benjaminites sought sanctuary for four months after the Battle of Gibeah. Patrick Arnold revived this identification in the 1990s, describing the el-Jai cave as a "split rock that looks like a pomegranate". [8] [9]
However, Chris McKinny rejects this identification, stating that there is insufficient archaeological or toponymic evidence linking the el-Jai cave to the Rock of Rimmon. [10] McKinley instead suggests to identify the Rock of Rimmon with the caves of Wadi el-Rummananeh. [10]
A total of 16 coins were uncovered within the cave, along with fragments like the rim of a jug and storage jar found in the deepest part of the cave, suggesting archaeological looting activities. Two Aelia Capitolina coins were found, one depicting the city's founding with Hadrian ploughing its borders, while the other featured Sabina, Hadrian's wife. Additionally, a variety of coins spanning different Roman emperors' reigns were found, such as a Nabatean coin dating back to 18–25 CE, a denarius from the time of Claudius in 54 CE, and denarii from Titus, Trajan, and Hadrian, among others. [1]
It is believed that Jewish refugees brought these coins to the cave, possibly towards the end of the revolt. Prior to this discovery, only two Bar Kokhba coins had been found north of Jerusalem. [5] [1]
The presence of both Bar Kokhba and Aelia Capitolina coins in a single collection contradicts Eusebius's account, which suggests that Aelia Capitolina was established after the revolt. Instead, it supports Cassius Dio's account, indicating that the city's foundation predated the revolt and possibly played a role in its inception. [2]
Eshel and Zissu argue that the el-Jai discoveries indicate coin minting in Aelia Capitolina prior to 135 CE. While the city seems to have been foundedin 130 CE, operational delays may have postponed mint activity until the Bar Kokhba revolt. Economic isolation between rebel territories and Roman controlled-areas diminishes the likelihood of finding Bar Kokhba coins overstruck on new Aelia coins. According to the two scholars, the rebels' shift in coin formulae, from 'Year One of the Freedom of Israel' to 'For the Freedom of Jerusalem,' likely responds to the introduction of pagan coins from Aelia Capitolina. [1]
Aelia Capitolina was a Roman colony founded during Emperor Hadrian's visit to Judaea in 129/130 AD, centered around Jerusalem, which had been almost totally razed after the siege of 70 AD.
Simon bar Kokhba or Simon bar Koseba, commonly referred to simply as Bar Kokhba, was a Jewish military leader in Judea. He lent his name to the Bar Kokhba revolt, which he initiated against the Roman Empire in 132 CE. Though they were ultimately unsuccessful, Bar Kokhba and his rebels did manage to establish and maintain a Jewish state for about three years after beginning the rebellion. Bar Kokhba served as the state's leader, crowning himself as nasi. Some of the rabbinic scholars in his time imagined him to be the long-expected Messiah of Judaism. In 135, Bar Kokhba was killed by Roman troops in the fortified town of Betar. The Judean rebels who remained after his death were all killed or enslaved within the next year, and their defeat was followed by a harsh crackdown on the Judean populace by the Roman emperor Hadrian.
The 130s was a decade that ran from January 1, 130, to December 31, 139.
Syria Palaestina was a Roman province in the Palestine region between the early 2nd and late 4th centuries AD. The provincial capital was Caesarea Maritima. It forms part of timeline of the period in the region referred to as Roman Palestine.
Michmas was an Israelite and Jewish town located in the highlands north of Jerusalem. According to the Hebrew Bible, it belonged to the Tribe of Benjamin. It was the setting of the biblical Battle of Michmash, recounted in 1 Samuel 14. Michmas was inhabited during the Second Temple period, when, according to the Mishnah, its fine wheat was brought to the Temple.
The Bar Kokhba revolt was a large-scale armed rebellion initiated by the Jews of Judea, led by Simon bar Kokhba, against the Roman Empire in 132 CE. Lasting until 135 or early 136, it was the third and final escalation of the Jewish–Roman wars. Like the First Jewish–Roman War and the Second Jewish–Roman War, the Bar Kokhba revolt resulted in a total Jewish defeat; Bar Kokhba himself was killed by Roman troops at Betar in 135 and the Jewish rebels who remained after his death were all killed or enslaved within the next year.
The Jewish–Roman wars were a series of large-scale revolts by the Jews of Judaea and the Eastern Mediterranean against the Roman Empire between 66 and 135 CE. The First Jewish–Roman War and the Bar Kokhba revolt were nationalist rebellions, striving to restore an independent Judean state, while the Kitos War was more of an ethno-religious conflict, mostly fought outside the province of Judaea. As a result, there is variation in the use of the term "Jewish-Roman wars." Some sources exclusively apply it to the First Jewish-Roman War and the Bar Kokhba revolt, while others include the Kitos War as well.
The Siege of Jerusalem of 70 CE was the decisive event of the First Jewish–Roman War, in which the Roman army led by future emperor Titus besieged Jerusalem, the center of Jewish rebel resistance in the Roman province of Judaea. Following a five-month siege, the Romans destroyed the city and the Second Jewish Temple.
Betar, also spelled Beitar, Bethar or Bether, was an ancient Jewish town in the Judaean Mountains. Continuously inhabited since the Iron Age, it was the last standing stronghold of the Bar Kokhba revolt, and was destroyed by the Imperial Roman Army under Hadrian in 135 CE.
The Judaean Desert or Judean Desert is a desert in the West Bank and Israel that lies east of the Judaean Mountains, so east of Jerusalem, and descends to the Dead Sea. Under the name El-Bariyah, it has been nominated to the Tentative List of World Heritage Sites in the State of Palestine, particularly for its monastic ruins.
Bar Kokhba revolt coinage were coins issued by the Judaean rebel state, headed by Simon Bar Kokhba, during the Bar Kokhba revolt against the Roman Empire of 132–135 CE.
Judea or Judaea is a mountainous region of the Levant. Traditionally dominated by the city of Jerusalem, it is now part of Palestine and Israel. The name's usage is historic, having been used in antiquity and still into the present day; it originates from Yehudah, a Hebrew name. Yehudah was a son of Jacob, who was later given the name "Israel" and whose sons collectively headed the Twelve Tribes of Israel. Yehudah's progeny among the Israelites formed the Tribe of Judah, with whom the Kingdom of Judah is associated. Related nomenclature continued to be used under the rule of the Babylonians, the Persians, the Greeks, and the Romans. Under the Hasmoneans, the Herodians, and the Romans, the term was applied to an area larger than Judea of earlier periods. In 132 CE, the Roman province of Judaea was merged with Galilee to form the enlarged province of Syria Palaestina.
Kasla was a Palestinian village in the Jerusalem Subdistrict. It was depopulated during the 1948 Arab–Israeli War on July 17, 1948, by the Harel Brigade of Operation Dani. It was located 17 km west of Jerusalem.
The Wadi Daliyeh is a wadi in the West Bank, located fourteen kilometres north of Jericho, flowing east from the Samarian hills down to the Jordan Valley. The valley has caves containing archaeological material.
Hanan Eshel was an Israeli archaeologist and historian, well known in the field of Dead Sea Scrolls studies, although he did research in the Hasmonean and Bar Kokhba periods as well. With Magen Broshi he discovered a number of residential caves in the near vicinity of Qumran and co-published a number of historically significant documents from Qumran.
Horvat 'Ethri, Hebrew for "Ethri ruin", Arabic name: Umm Suweid, is an archaeological site situated in the Judean Lowlands in modern-day Israel. Excavations at the site uncovered the remains of a now partially restored Jewish village of the Second Temple period, wherein are preserved an ancient synagogue, wine presses, cisterns, ritual baths and stone ossuaries, as well as an underground hideout system. The village was violently destroyed during the Bar Kokhba revolt.
This is a list of the bishops of Jerusalem before the Council of Chalcedon (451), which provoked a schism.
The Te'omim Cave, or the Twins Cave, Arabic name Mughâret Umm et-Tûeimîn, is a karstic cave within a nature reserve in Israel located on the western edges of the Jerusalem Mountains, in the vicinity of Beit Shemesh.
Boaz Zissu is an Israeli archaeologist who serves as a professor of classical archaeology in the Martin (Szusz) Department of Land of Israel and Archaeology at Bar-Ilan University since 2004. From 2014 to 2017, he served as the department head. Additionally, he holds the position of chief editor for the Israel Numismatic Journal, a publication dedicated to the study of ancient coins.
The Bar Kokhba refuge caves are natural caves that were used for shelter by Jewish refugees during the later phases of the Bar Kokhba revolt. Most of the refuge caves were located in the Judaean Desert, nestled within steep cliffs far away from settlements, many overlooking the Dead Sea and the Jordan Valley. Some were also found in ravines flowing into the Dead Sea, while others were nestled within the Judaean Mountains. Unlike the other two hideout systems used by the rebels, the man-made rock-cut hiding complexes, and the hard-to-reach cliff shelters which often contain hewn installations, the refuge caves remained largely untouched by human intervention.
That the refuge of the six hundred Benjamites was the great cavern called Mugharet el Jai, among the cliffs of the passage of Michmash, seems to me to be conclusively proved by the following chain of circumstantial evidence ...