Beit Guvrin-Maresha National Park is a national park in central Israel, containing a large network of caves recognized by UNESCO as a World Heritage Site. The national park includes the remains of the historical towns of Maresha, one of the important towns of Judah during the First Temple Period, and Bayt Jibrin, a depopulated Palestinian town known as Eleutheropolis in the Roman era. However, Maresha and Bayt Jibrin are not part of the UNESCO site, which covers only the cave network.
Bayt Nattif or Beit Nattif was a Palestinian Arab village, located some 20 kilometers southwest of Jerusalem, midway on the ancient Roman road between Beit Guvrin and Jerusalem, and 21 km northwest of Hebron. The village lay nestled on a hilltop, surrounded by olive groves and almonds, with woodlands of oak and carobs overlooking Wadi es-Sunt to its south. It contained several shrines, including a notable one dedicated to al-Shaykh Ibrahim. Roughly a dozen khirbas lay in the vicinity.
Horvat Burgin, or Burgin, is an archaeological site in the Judaean Lowlands, near Nehusha, Israel. Settlement at the site began in the Iron Age. During the Second Temple period, it was a Jewish settlement, which was abandoned in the aftermath of the Bar Kokhba revolt. In the Byzantine period it was populated by Christians, likely including Georgian monks. In the modern period, it was a small Arab hamlet named Khirbat Umm Burj, which was depopulated in 1948.
Adullam Grove Nature Reserve is a nature reserve in central Israel, south of Beit Shemesh, managed by the Israel Nature and National Parks Protection Authority.
Hyrcania was an ancient fortress in the Judean Desert. It was built by Hasmonean ruler John Hyrcanus or his son Alexander Jannaeus in the 2nd or 1st century BCE.
Horvat 'Ethri, or Umm Suweid, is an archaeological site situated in the Judean Lowlands in modern-day Israel. Excavations at the site have uncovered the remains of a partially restored Jewish village from the Second Temple period. The site features an ancient synagogue, wine presses, cisterns, mikvehs, stone ossuaries, and an underground hideout system.
Khirbet Qana, is an archaeological site in the Lower Galilee of Israel. It has remains of a settlement from the Hellenistic period to the Early Arab period. Findings including Hasmonean coins and ostraca using the Jewish script indicate its population in ancient times was predominantly Jewish.
Khirbet Beit Zakariyyah is a small Palestinian village southwest of Bethlehem in the West Bank, perched on a hill that rises about 995 metres (3,264 ft) above sea level. Administratively, it is associated with the village of Artas under the Bethlehem Governorate. It is also located in between the Israeli settlements of Alon Shevut and Rosh Tzurim, both of which were built on land confiscated from the village. The village had a population of 142 in 2017.
Chezib, also known as Achzib of Judah, is a biblical place-name associated with the birth of Judah's son, Shelah (Genesis 38:5), corresponding to the Achzib of the Book of Joshua (15:44), a town located in the low-lying hills of the plain of Judah, known as the Shefela. In I Chronicles 4:22, the town is rendered as Chozeba. The place is now a ruin.
Tur Shimon or Horvat Tura, the Hebraized form of Khirbet et-Tantura, so-called after the shape of the hill, is an archaeological site in Nahal Sorek, Israel. The mountain is built like a natural fortress. Below it to its southeast, in close proximity, is the ruin Khirbet Deir esh-Sheikh.
Gerasa (Judaea) was an ancient Jewish town mentioned by the historian Josephus (The Jewish War, 4.9.1) as being sacked by the Imperial Roman army under Lucius Annius during the First Jewish-Roman War.
Khirbet Jurish is an archaeological site 30 kilometres (19 mi) southwest of Jerusalem. At the site that is protected by the Israel Nature and Parks Authority remains of a Jewish village were found, dating to the Second Temple period. The ruins of the site stand on a hill to the west of Tzur Hadassa, on a mountain now called Har Kitron, along regional highway 375.
Lavnin (Hebrew: חורבת לבנין)(Arabic: خربة تل البيضة), is a late Bronze Age archaeological site situated in Israel's Adullam region, rising some 389 metres (1,276 ft) above sea level. The site lies 8 kilometres (5.0 mi) northwest of Beit Gubrin, and about 1 kilometer west-north-west of Khirbat Umm Burj, directly south of Nehusha.
In Arabic it is known as Umm er Rus, alternate spelling Um Ra'us, is a Roman-Byzantine era ruin that sits high on a spur in the Judean mountains, overlooking the Elah valley. The site was formerly known in Arabic as Umm er Rûs esh-Shamālīya, to distinguish it from another site by the same name, lying on an adjacent hill to its south. The site takes its Arabic name from the prospect that it affords, having the broad connotation of "the place with the hill-top." Its older Hebrew appellation is no longer known. The ruin is located a little less than 1 mile northeast of Aviezer.
The Te'omim Cave, or the Twins Cave, Arabic name Mughâret Umm et-Tûeimîn, is a karstic cave within a nature reserve in Israel located on the western edges of the Jerusalem Mountains, in the vicinity of Beit Shemesh.
The Bar Kokhba hiding complexes are underground hideout systems built by Jewish rebels and their communities in Judaea and used during the Bar Kokhba revolt against the Roman Empire. The hiding complexes are believed to have played a significant role during the revolt, particularly in Judea proper. Functioning as hiding places during times of emergency, these systems facilitated defense strategies and guerrilla warfare tactics.
The Bar Kokhba refuge caves are natural caves that were used for shelter by Jewish refugees during the later phases of the Bar Kokhba revolt. Most of the refuge caves were located in the Judaean Desert, nestled within steep cliffs far away from settlements, many overlooking the Dead Sea and the Jordan Valley. Some were also found in ravines flowing into the Dead Sea, while others were nestled within the Judaean Mountains. Unlike the other two hideout systems used by the rebels, the man-made rock-cut hiding complexes, and the hard-to-reach cliff shelters which often contain hewn installations, the refuge caves remained largely untouched by human intervention.
Modi’in, also Modi’im, and later, Moditha, was an ancient Jewish city located in Judea, near the modern city of Modi'in, Israel. First mentioned in the Books of Maccabees, it was the hometown of the priestly Hasmonean family, who assumed leadership over Judea following the victorious Maccabean uprising.
Kiryat Arbaya is an ancient settlement mentioned in two letters written by Simon Bar Kokhba, discovered in the Cave of Letters in Nahal Hever. The settlement has been proposed to be identified with the Arab village of Al-Arroub south of Gush Etzion or with Khirbet Arbaya nearby, close to the road between Bethlehem and Hebron. This area is located between Ein Gedi and Betar, where Bar Kokhba's main camp was likely situated. The literal meaning of the name is 'City of the Arabs' or – what might be more plausible in light of the letter's content – 'City of the Willows'. Additionally, some have suggested identifying Kiryat Arbaya from Bar Kokhba's letters with the legend of the birth of the Messiah that appears in the Jerusalem Talmud and in Lamentations Rabbah.
Umm el-Umdan or Khirbet Umm el-Umdan is a Jewish archeological site within the municipal boundaries of the Israeli city of Modi'in, between the city of Modi'in and Latrun. Archeological excavations at the site discovered the remains of a Jewish village. The findings show that he place was inhabited during the Persian, Hellenistic, Roman, Byzantine, and Early Muslim periods. The village was destroyed during the Bar Kokhba revolt.
