 Cover, circa 1793 | |
| Author | William Godwin |
|---|---|
| Country | Great Britain (now the United Kingdom) |
| Language | English |
| Subject | Political philosophy |
Publication date | 14 February 1793 |
| Media type | |
Enquiry Concerning Political Justice and its Influence on Morals and Happiness is a 1793 book by the philosopher William Godwin, in which the author outlines his political philosophy. [1] It is the first modern work to elucidate anarchism.
Godwin began thinking about Political Justice in 1791, after the publication of Thomas Paine's Rights of Man in response to Edmund Burke's Reflections on the Revolution in France (1790). However, unlike most of the works that Burke's work spawned in the ensuing Revolution Controversy, Godwin's did not address the specific political events of the day; it addressed the underlying philosophical principles. [2] Its length and expense (it cost over £1) made it inaccessible to the popular audience of the Rights of Man and probably protected Godwin from the persecution that other writers such as Paine experienced. [2] Nevertheless, Godwin became a revered figure among radicals and was seen as an intellectual leader among their groups. [2] One way in which this happened is through the many unauthorized copies of the text, the extracts printed by radical journals, and the lectures John Thelwall gave based on its ideas. [2]
Despite being published during the French Revolution, the French Revolutionary Wars, and the lead up to the 1794 Treason Trials in Britain, Political Justice argues that humanity will inevitably progress: it argues for human perfectibility and enlightenment. [2] McCann explains that "Political Justice is ... first and foremost a critique of political institutions. Its vision of human perfectibility is anarchist in so far as it sees government and related social practices such as property monopoly, marriage and monarchy as restraining the progress of mankind." [2] Godwin believed that government "insinuates itself into our personal dispositions, and insensibly communicates its own spirit to our private transactions". [3] Instead, Godwin proposes a society in which human beings use their reason to decide the best course of action. The very existence of governments, even those founded through consensus, demonstrates that people cannot yet regulate their conduct by the dictates of reason. [2]
Godwin argued that the link between politics and morality had been severed and he wanted to restore it. McCann explains that in Godwin's vision, "as public opinion develops in accordance with the dictates of reason, so too should political institutions change until, finally, they will wither away altogether, leaving the people to organize themselves into what would be a direct democracy." [2] Godwin believed that the public could be rational; he wrote: "Opinion is the most potent engine that can be brought within the sphere of political society. False opinion, superstition and prejudice, have hitherto been the true supporters of usurpation and despotism. Enquiry, and the improvement of the human mind, are now shaking to the center those bulwarks that have so long held mankind in thraldom." [3]
Godwin was not a revolutionary in the vein of John Thelwall and the London Corresponding Society. A philosophical anarchist, he believed that change would come gradually and that there was no need for violent revolution. [2] He argues that "the task which, for the present, should occupy the first rank in the thoughts of the friend of man is enquiry, communication, discussion." [3] Godwin thus believed in individuals' desire to reason sincerely and truthfully with each other. [2] In the 20th century, Jürgen Habermas developed this idea further. [2]
However, paradoxes and contradictions surface throughout Political Justice. As McCann explains, "a faith in the ability of public opinion to progress towards enlightenment, based on its own exercise of reason, is constantly undone by actual forms of public action and political life, which for Godwin end up dangerously subsuming the individual into the collective." [2] For example, Godwin criticizes public speeches because they rely on sentiment and the printing press because it can perpetuate dogma as well as enlighten. [2]
The work begins with a list of eight principles which are expounded throughout the work. Generally, the principles can each be summarized as follows: [4]
Godwin's Enquiry Concerning Political Justice has various editions. The editions were published in Godwin's lifetime. Due to Godwin's continuous revision of the text, three editions were released. The first edition was published in 1793, the second edition in 1796 and the third edition in 1798. Each of these editions was published by G.G and J. Robinson. [5] Political Justice has a complex textual development due to these changes. The overall tones of these changes portray a move away from pure reason, yielding more towards the emotive feelings of mankind.
Peter Kropotkin, in his article on "Anarchism" for The Encyclopedia Britannica discusses the revisions from a far-left perspective, criticizing how new versions seemed to retract earlier, more radical, positions concerning property:
Speaking of property, he stated that the rights of every one ‘to every substance capable of contributing to the benefit of a human being’ must be regulated by justice alone: the substance must go ‘to him who most wants it’. His conclusion was communism. Godwin, however, had not the courage to maintain his opinions. He entirely rewrote later on his chapter on property and mitigated his communist views in the second edition of Political Justice (8vo, 1796). [6]
Godwin's Enquiry Concerning Political Justice presents the first modern defense and articulation of anarchism. [7] The book was revered by the first generation of Romantic poets, such as William Wordsworth and Samuel Taylor Coleridge, although they would later turn away from radicalism. However, as Romantic scholar Andrew McCann explains, "it is in the radicalism of Percy Shelley's work that Godwin's thinking exerted its greatest influence on the Romantic movement, and ... Shelley's work was most central to the resurgence of radical sentiment after the end of the Napoleonic Wars." [2]
In 1798, the Reverend Thomas Malthus published An Essay on the Principle of Population , which was largely written as a refutation of the ideas of Godwin and the Marquis de Condorcet. Malthus argued that since population increases geometrically (i.e. doubling in size each generation), while production can only increase in a linear manner, then disease, famine, poverty and vice are inevitable. Consequently, Malthus criticised Political Justice for expounding unachieveable utopianism. [8] In 1820 Godwin answered with Of Population: An Enquiry Concerning the Power of Increase in the Numbers of Mankind which disputed Malthus' population growth predictions. [9]
The work merited a place in Peter Kropotkin's overview of the history of anarchism that he wrote for The Encyclopedia Britannica.
It was Godwin, in his Enquiry concerning Political Justice (2 vols., 1793), who was the first to formulate the political and economical conceptions of anarchism, even though he did not give that name to the ideas developed in his remarkable work. Laws, he wrote, are not a product of the wisdom of our ancestors: they are the product of their passions, their timidity, their jealousies and their ambition. The remedy they offer is worse than the evils they pretend to cure. [6]
The surviving holograph manuscript for Political Justice is held in the Forster Collection at the Victoria and Albert Museum, along with several other works by Godwin. Following Godwin's death in 1836, many of the writer's manuscripts were bought at auction by the collector Dawson Turner. In 1859 the texts for Political Justice, Caleb Williams, Life of Chaucer, and History of the Commonwealth of England were all acquired by John Forster, who died in 1876. Forster's will stipulated that his extensive collection should be given to the South Kensington Museum after his wife's death. In the event, Eliza Ann Forster transferred the Godwin manuscripts to the Museum straight away. [10]
The V&A's manuscripts for Political Justice and Caleb Williams were both digitised in 2017 and are now included in the Shelley-Godwin Archive. [11]
Individualism is the moral stance, political philosophy, ideology and social outlook that emphasizes the intrinsic worth of the individual. Individualists promote the realisation of one's goals and desires, valuing independence and self-reliance, and advocating that the interests of the individual should gain precedence over the state or a social group, while opposing external interference upon one's own interests by society or institutions such as the government. Individualism is often defined in contrast to totalitarianism, collectivism and more corporate social forms.
Mary Wollstonecraft was a British writer, philosopher, and advocate of women's rights. Until the late 20th century, Wollstonecraft's life, which encompassed several unconventional personal relationships at the time, received more attention than her writing. Today Wollstonecraft is regarded as one of the founding feminist philosophers, and feminists often cite both her life and her works as important influences.
Thomas Robert Malthus was an English economist, cleric, and scholar influential in the fields of political economy and demography.
In ethical philosophy, utilitarianism is a family of normative ethical theories that prescribe actions that maximize happiness and well-being for all affected individuals.
William Godwin was an English journalist, political philosopher and novelist. He is considered one of the first exponents of utilitarianism and the first modern proponent of anarchism. Godwin is most famous for two books that he published within the space of a year: An Enquiry Concerning Political Justice, an attack on political institutions, and Things as They Are; or, The Adventures of Caleb Williams, an early mystery novel which attacks aristocratic privilege. Based on the success of both, Godwin featured prominently in the radical circles of London in the 1790s. He wrote prolifically in the genres of novels, history and demography throughout his life.
Anarchism in the United Kingdom initially developed within the religious dissent movement that began after the Protestant Reformation. Anarchism was first seen among the radical republican elements of the English Civil War and following the Stuart Restoration grew within the fringes of radical Whiggery. The Whig politician Edmund Burke was the first to expound anarchist ideas, which developed as a tendency that influenced the political philosophy of William Godwin, who became the first modern proponent of anarchism with the release of his 1793 book Enquiry Concerning Political Justice.
The book An Essay on the Principle of Population was first published anonymously in 1798, but the author was soon identified as Thomas Robert Malthus. The book warned of future difficulties, on an interpretation of the population increasing in geometric progression while food production increased in an arithmetic progression, which would leave a difference resulting in the want of food and famine, unless birth rates decreased.
A Vindication of Natural Society: or, a View of the Miseries and Evils arising to Mankind from every Species of Artificial Society is a work by Edmund Burke published in 1756. It is a satire of Lord Bolingbroke's deism. Burke confronted Bolingbroke not in the sphere of religion but civil society and government, arguing that his arguments against revealed religion could apply to all institutions. So close to Bolingbroke's style was the work, that Burke's ironic intention was missed by some readers, leading Burke in his preface to the second edition (1757) to make plain that it was a satire. Nonetheless, this work was considered by William Godwin to be the first literary expression of philosophical anarchism.
"The Soul of Man Under Socialism" is an 1891 essay by Oscar Wilde in which he expounds a libertarian socialist worldview and a critique of charity. The writing of "The Soul of Man" followed Wilde's conversion to anarchist philosophy, following his reading of the works of Peter Kropotkin.
Things as They Are; or The Adventures of Caleb Williams by William Godwin is a three-volume novel written as a call to end the abuse of power by what Godwin saw as a tyrannical government. Intended as a popularisation of the ideas presented in his 1793 treatise Political Justice Godwin uses Caleb Williams to show how legal and other institutions can and do destroy individuals, even when the people the justice system touches are innocent of any crime. This reality, in Godwin's mind, was therefore a description of "things as they are". The original manuscript included a preface that was removed from publication, because its content alarmed booksellers of the time.
Mary Hays (1759–1843) was an autodidact intellectual who published essays, poetry, novels and several works on famous women. She is remembered for her early feminism, and her close relations to dissenting and radical thinkers of her time including Robert Robinson, Mary Wollstonecraft, William Godwin and William Frend. She was born in 1759, into a family of Protestant dissenters who rejected the practices of the Church of England. Hays was described by those who disliked her as 'the baldest disciple of [Mary] Wollstonecraft' by The Anti Jacobin Magazine, attacked as an 'unsex'd female' by clergyman Robert Polwhele, and provoked controversy through her long life with her rebellious writings. When Hays's fiancé John Eccles died on the eve of their marriage, Hays expected to die of grief herself. But this apparent tragedy meant that she escaped an ordinary future as wife and mother, remaining unmarried. She seized the chance to make a career for herself in the larger world as a writer.
Percy Bysshe Shelley was one of the major English Romantic poets. A radical in his poetry as well as in his political and social views, Shelley did not achieve fame during his lifetime, but recognition of his achievements in poetry grew steadily following his death and he became an important influence on subsequent generations of poets including Robert Browning, Algernon Charles Swinburne, Thomas Hardy, and W. B. Yeats. American literary critic Harold Bloom describes him as "a superb craftsman, a lyric poet without rival, and surely one of the most advanced sceptical intellects ever to write a poem."
Observations Concerning the Increase of Mankind, Peopling of Countries, etc. is a short essay written in 1751 by American polymath Benjamin Franklin. It was circulated by Franklin in manuscript to his circle of friends, but in 1755 it was published as an addendum in a Boston pamphlet on another subject. It was reissued ten times during the next 15 years.
Individualist anarchism in Europe proceeded from the roots laid by William Godwin and soon expanded and diversified through Europe, incorporating influences from individualist anarchism in the United States. Individualist anarchism is a tradition of thought within the anarchist movement that emphasize the individual and his or her will over external determinants such as groups, society, traditions, and ideological systems. While most American individualist anarchists advocate mutualism, a libertarian socialist form of market socialism, or a free-market socialist form of classical economics, European individualist anarchists are pluralists who advocate anarchism without adjectives and synthesis anarchism, ranging from anarcho-communist to mutualist economic types.
This is a list of articles in modern philosophy.
Mary Wollstonecraft Shelley was an English novelist who wrote the Gothic novel Frankenstein; or, The Modern Prometheus (1818), which is considered an early example of science fiction and one of her best-known works. She also edited and promoted the works of her husband, the Romantic poet and philosopher Percy Bysshe Shelley. Her father was the political philosopher William Godwin and her mother was the philosopher and women's rights advocate Mary Wollstonecraft.
A Philosophical View of Reform is a major prose work by Percy Bysshe Shelley written in 1819-20 and first published in 1920 by Oxford University Press. The political essay is Shelley's longest prose work.
Pamela Clemit, FRHistS is a British scholar, critic, and writer. She specializes in British literature and culture of the eighteenth and nineteenth centuries. Her work intersects with the fields of history, philosophy, and politics, and she has particular expertise in the Godwin-Shelley family of writers.
Prior to the rise of anarchism as an anti-authoritarian political philosophy in the 19th century, both individuals and groups expressed some principles of anarchism in their lives and writings.
Mary Jane Godwin was an English author, publisher, and bookseller. She was the second wife of William Godwin and stepmother to Mary Shelley.
In 1793 Godwin published his great work on political science: "The Inquiry concerning Political Justice, and its Influence on General Virtue and Happiness"
Enquiry Concerning Political Justice public domain audiobook at LibriVox | International | |
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