Esperanto Day (Esperanto : Esperanto-Tago) is a worldwide observance on 26 July, which celebrates the publication of Unua Libro , the first book in the Esperanto language, by the language's creator, L. L. Zamenhof on this day in 1887.
According to the Universal Esperanto Association, Esperanto Day is "a day of linguistic justice and therefore of just and fair relations among ethnic groups, cultures, and peoples". [1]
The annual multi-day World Esperanto Congress is held around this time.
Esperanto is the world's most widely spoken constructed international auxiliary language. Created by L. L. Zamenhof in 1887, it is intended to be a universal second language for international communication, or "the international language". Zamenhof first described the language in Dr. Esperanto's International Language, which he published under the pseudonym Doktoro Esperanto. Early adopters of the language liked the name Esperanto and soon used it to describe his language. The word esperanto translates into English as "one who hopes".
Esperantujo or Esperantio is the community of speakers of the Esperanto language and their culture, as well as the places and institutions where the language is used. The term is used "as if it were a country."
L. L. Zamenhof developed Esperanto in the 1870s and '80s. Unua Libro, the first print discussion of the language, appeared in 1887. The number of Esperanto speakers have increased gradually since then, without much support from governments and international organizations. Its use has, in some instances, been outlawed or otherwise suppressed.
Esperanto culture refers to the shared cultural experience of the Esperantujo, or Esperanto-speaking community. Despite being a constructed language, Esperanto has a history dating back to the late 19th century, and shared socio-cultural norms have developed among its speakers. Some of these can be traced back to the initial ideas of the language's creator, Ludwig Zamenhof, including the theory that a global second language would foster international communication. Others have developed over time, as the language has allowed different national and linguistic cultures to blend together. Some Esperanto speakers have also researched the language's ideologies.
L. L. Zamenhof was the creator of Esperanto, the most widely used constructed international auxiliary language.
Dr. Esperanto's International Language, commonly referred to as Unua Libro, is an 1887 book by Polish ophthalmologist L. L. Zamenhof, in which he first introduced and described the constructed language Esperanto. First published in Russian on July 26 [O.S. July 14] 1887, the publication of Unua Libro marks the formal beginning of the Esperanto movement.
Zamenhof Day, also called Esperanto Book Day, is celebrated on 15 December, the birthday of Esperanto creator L. L. Zamenhof. It is the most widely celebrated day in Esperanto culture. On this day, Esperantists hold information sessions and cultural gatherings to promote literature in Esperanto.
Esperanto symbols, primarily the Esperanto flag, have seen much consistency over the time of Esperanto's existence, though a few variations in exact flag patterning and symbology exist.
Proto-Esperanto is the modern term for any of the stages in the evolution of L. L. Zamenhof's language project, prior to the publication of Unua Libro in 1887.
Marjorie Boulton was a British author and poet writing in both English and Esperanto.
The Akademio de Esperanto is an independent body of Esperanto speakers who steward the evolution of said language by keeping it consistent with the Fundamento de Esperanto in accordance with the Declaration of Boulogne. Modeled somewhat after the Académie française and the Real Academia Española, the Akademio was proposed by L. L. Zamenhof, the creator of Esperanto, at the first World Esperanto Congress, and was founded soon thereafter under the name Lingva Komitato. This Committee had a "superior commission" called the Akademio. In 1948, within the framework of a general reorganization, the Language Committee and the Academy combined to form the Akademio de Esperanto.
The Declaration on the Essence of Esperantism, commonly referred to as the Declaration of Boulogne, is a historic document that establishes several important premises for the Esperanto movement. The Declaration was written by L. L. Zamenhof and ratified in 1905 by the attendees of the first World Esperanto Congress, held in Boulogne-sur-Mer, France.
Esperanto is a constructed international auxiliary language designed to have a simple phonology. The creator of Esperanto, L. L. Zamenhof, described Esperanto pronunciation by comparing the sounds of Esperanto with the sounds of several major European languages.
In 1894, L. L. Zamenhof, who was the original creator of the constructed language Esperanto, proposed a complete series of reforms to Esperanto. It is notable as the only complete Esperantido to be authored by Zamenhof himself, and it was presented in response to various reforms that had been proposed by others since the language's publication in 1887. The project was eventually rejected by the language's speakers, and subsequently even by Zamenhof himself. Some of the proposed reforms were used in another constructed language, Ido, beginning in 1907.
Esperanto and Ido are constructed international auxiliary languages, with Ido being an Esperantido derived from Esperanto and Reformed Esperanto. The number of speakers is estimated at 100 thousand to 2 million for Esperanto, whereas Ido is much fewer at 100 to 1 thousand.
Dua Libro de l' Lingvo Internacia, usually referred to simply as Dua Libro, is an 1888 book by L. L. Zamenhof. It is the second book in which Zamenhof wrote about the constructed language Esperanto, following Unua Libro in 1887, and the first book to be written entirely in the language.
Adolf Holzhaus was an Esperantist and historian of the Esperanto movement. Between 1959 and 1985, he compiled biographies of the lives of Esperanto creator L. L. Zamenhof and his family, Esperanto pioneer Wilhelm Heinrich Trompeter, and others. He edited and published documents on the history of Esperanto, including Zamenhof's Hillelism and "Provo de gramatiko de novjuda lingvo kaj alvoko al la juda intelektularo".
A Zamenhof-Esperanto object is a monument or place linked to L. L. Zamenhof, to the constructed language Esperanto that he created and first published in 1887, or to the community of Esperanto speakers which has been using the language since.
La Esperantisto, stylised as La Esperantisto., was the first Esperanto periodical, published from 1889 to 1895. L. L. Zamenhof started it in order to provide reading material for the then-nascent Esperanto community.
The following outline is provided as an overview of and topical guide to Esperanto: