Ethnic Identity and the State in Iran

Last updated

Ethnic Identity and the State in Iran
Ethnic Identity and the State in Iran.jpg
AuthorAlam Saleh
LanguageEnglish
Subject Iranian politics
Publisher Palgrave Macmillan
Publication date
July 2013
Media typePrint
Pages233 pp.
ISBN 978-1-349-45676-5

Ethnic Identity and the State in Iran is a 2013 book by Alam Saleh in which the author examines inter-ethnic tension and the politicization of ethnic identity in Iran. He suggests that problems with ethnicity and nationality in Iran, as in other countries of the Middle East, has not been so much the result of ethnic identity formation, but the product of the securitization of ethnic issues. The book has received positive reviews in the Middle East Journal , Review of Middle East Studies , the British Journal of Middle Eastern Studies , and Nations and Nationalism .

Contents

Author

Alam Saleh at Konrad Adenauer Foundation. Beirut, Lebanon. November 2018 AlamSaleh.jpg
Alam Saleh at Konrad Adenauer Foundation. Beirut, Lebanon. November 2018

Alam Saleh (born 1975) is a British-Iranian political scientist and a lecturer in Iranian Studies at the Australian National University's Centre for Arab & Islamic Studies. He received his PhD from the University of Leeds with a thesis titled Identity and Societal Security in Iran (2010) and has previously taught at Lancaster University, Durham University, University of Leeds, and Bradford University. Saleh is a fellow of Higher Education Academy and has published in several international journals. [1] [2] [3] [4] [5]

Synopsis

Structure

Some of the material in the book was adapted from articles the author published previously in International Geopolitics Quarterly and Sfera Politicii . [6] The book consists of seven chapters. The first two chapters offer an overview of the main theoretical frameworks on which the author's fieldwork is based. In the next two chapters, Saleh examines the Iranian case. The main part of the research, i.e. chapters 5–7, explores ethnic minorities and the Iranian government's reaction to the presumed threat shaped by these minorities and provides a detailed account of the situation of these identity groups and their interaction with the government. [7]

Theoretical framework

Ethnic Identity and the State in Iran examines the position of ethnic minorities in Iran and their impact on the country's politics, security discourses, and wider societal trends. The book uses a framework that combines work by the Copenhagen School of Security Studies and the literature on ethnic conflict to provide insights into the identity and sense of discrimination and deprivation felt by the major ethnic groups of Iran, namely: the Azeris, Kurds, Arabs, Baluchis, and Turkmens. In so doing, the book uses political science methodologies to explore the roots of Iran's current political and societal issues—not just those that affect the minorities but those that directly impact wider political decision-making and public life at every level of society. [8] [9]

Saleh uses the popular theories of securitisation such as those of Ted Gurr, Barry Buzan, Ole Waever, Charles Tilly and Benedict Anderson to offer a detailed explanation of the challenges faced by Iran's ethnic minorities in their interaction with the state and also the state's justifications in its practices to create a unified identity for Iran. [10]

Methodology

The research used a qualitative methodology in examining the subject and in doing the fieldwork and is based on the data collected through intensive individual and focus group interviews during three months of fieldwork (July – September 2009, soon after Iranian presidential election) in Iran as well as among Iranians residing in Europe. The interviewees were from five major ethnic groups and social backgrounds and also Persians in various cities. 45 interviews with 53 individuals (21 women and 32 men) were carried out and transcribed. Apart from semi-structured interviews, some data were collected based on other methods like fieldnotes, audiovisual recordings, images, documents, random interviews in public, focus groups, private interviews, and newspaper and journal articles. Additional data was gathered from direct observations. [7]

Reception

The book has been reviewed in the Middle East Journal by Nader Entessar, in the Review of Middle East Studies by Dale Hiles, in the British Journal of Middle Eastern Studies by Simon Mabon, and in Nations and Nationalism by Farzin Farzad.

Entessar calls the book "a welcome addition" to the works about the developing problems of ethnicity in the Middle East. [9] Hiles, a professor at Virginia Tech, believes that Saleh calls for an alternative de-securitized approach to the relationship between nationality and ethnicity, one which accepts ethnic identities while improving policies for cohesion and solidarity, not exclusion, for the sake of Iran's national security. [8] Mabon, of Lancaster University, criticizes the book for dealing briefly with the discussion of narratives of Persian nationalism (chapter 3). He nevertheless calls the book "a commanding work" and "a must read", however, for the scholars interested in the geopolitical elements of the Middle East and Iranian government's role in the region. [7]

Farzad, affiliated with ADA University, argues that the book is an appropriate introductory text for the scholars interested in studying the security threats shaped by ethnicities and the homogenization policies in culture and language in Iran, being the "first of its kind" to use western theoretical perspectives of identity formation and nationalism to the identity issues in Iran and their relation to security. Nevertheless, Farzad argues that there are some other key aspects lacking in the book which can be conducive to understanding the roots of ethnic challenges within the state.

The main weakness of the book, Farzad states, is that Saleh does not survey history to the extent that one of the essential roots of ethnic tension, i.e. the very concept of Iran as nation-state, is discovered and thought upon. Farzad contends that the idea of nation-state was a totally external concept, inappropriate for organizing and uniting the country and causing numerous coercive efforts and revisionist education in a multiethnic country. Then Saleh, as Farzad assumes, could not properly assess the concept of Iran "as an imagined community " before and during foundation in the 1920s. Saleh's narrative, therefore, nurtures a "singular Persian ethnic identity" and fails to consider its "multi-ethnic historical narrative.", in Farzad's opinion. [10]

See also

Related Research Articles

Kurds Iranian ethnic group

Kurds or Kurdish people are an Iranian ethnic group native to the mountainous region of Kurdistan in Western Asia, which spans southeastern Turkey, northwestern Iran, northern Iraq, and northern Syria. There are exclaves of Kurds in Central Anatolia, Khorasan, and the Caucasus, as well as significant Kurdish diaspora communities in the cities of western Turkey and Western Europe. The Kurdish population is estimated to be between 30 and 45 million.

History of the Kurds Aspect of history of the Kurds

The Kurds, are an Iranian ethnic group in the Middle East. They have historically inhabited the mountainous areas to the south of Lake Van and Lake Urmia, a geographical area collectively referred to as Kurdistan. Most Kurds speak Northern Kurdish (Kurmanji) or Sorani, which both belong to the Kurdish languages.

Identity politics is a political approach wherein people of a particular race, religion, gender, social background, social class, environmental, or other identifying factors develop political agendas that are based upon these identities. Such groups often have support from allies outside the respective identity groups. The term is used in a variety of ways to describe phenomena as diverse as multiculturalism, women's movements, civil rights, lesbian and gay movements, and regional separatist movements.

Pan-Iranism Political ideology emphasising unity of Iranian peoples

Pan-Iranism is an ideology that advocates solidarity and reunification of Iranian peoples living in the Iranian plateau and other regions that have significant Iranian cultural influence, including the Persians, Azerbaijanis Gilaks, Lurs, Mazanderanis, Kurds, Zazas, Talysh, Tajiks, Pashtuns, Ossetians and Balochs. The first theoretician was Dr Mahmoud Afshar Yazdi.

Komala Party of Iranian Kurdistan Political party in Iran

The Komala Party of Iranian Kurdistan, commonly shortened to Komalah, is a social-democratic ethnic political party of Kurds in Iran. Formerly with Marxist-Leninist communist ties, the Komalah is a well established party with a history of more than five decades. The Komala party's headquarters are presently in the Kurdistan Region of Iraq. They have an armed freedom-fighter wing that has a history of leading the Kurdish resistance. The Komalah advocates for anti-imperialism and Kurdish self-determination.

A stateless nation is an ethnic group or nation that does not possess its own state and is not the majority population in any nation state. The term "stateless" implies that the group "should have" such a state (country). Members of stateless nations may be citizens of the country in which they live, or they may be denied citizenship by that country. Stateless nations are usually not represented in international sports or in international organisations such as the United Nations. Nations without state are classified as fourth-world nations. Some of the stateless nations have a history of statehood, some were always a stateless nation, dominated by another nation.

Shu'ubiyya was a movement which opposed the privileged status of Arabs within the Muslim community. The vast majority of the Shu'ubis were Persian.

Shahrzad Mojab

Shahrzad Mojab is an academic activist and professor, teaching at the Department of Leadership, Higher and Adult Education and Women and Gender Studies Institute, at the University of Toronto. Shahrzad has been living in Canada since 1986 with her lifelong partner, colleague and comrade, Amir Hassanpour, and their son, Salah.

Simko Shikak Kurdish leader

Simko Shikak was a Kurdish chieftain of the Shekak tribe. He was born into a prominent Kurdish feudal family based in Chihriq castle located near the Baranduz river in the Urmia region of northwestern Iran. By 1920, parts of Iranian Azerbaijan located west of Lake Urmia were under his control. He led Kurdish farmers into battle and defeated the Iranian army on several occasions. The Iranian government had him assassinated in 1930. Simko took part in the massacre of the Assyrians of Khoy and instigated the massacre of 1,000 Assyrians in Salmas.

Kurdish nationalism Political movement

Kurdish nationalism, is a nationalist political movement which asserts that Kurds are a nation and espouses the creation of a sovereign Kurdistan state, in opposition to the various nationalisms of the states to which Kurds are live.

Sherifa D. Zuhur is an academic and national security scholar of the Middle East and Islamic world. She was most recently a visiting scholar at the Center for Middle East Studies, University of California, Berkeley and is the director of the Institute of Middle Eastern, Islamic and Strategic Studies.

Territorial nationalism describes a form of nationalism based on the belief that all inhabitants of a particular territory should share a common national identity, regardless of their ethnic, linguistic, religious, cultural and other differences. Depending on the political or administrative status of a particular territory, territorial nationalism can be manifested on two basic levels, as territorial nationalism of distinctive sovereign states, or territorial nationalism of distinctive sub-sovereign regions.

Iraqi nationalism

Iraqi nationalism is a form of nationalism which asserts the belief that Iraqis are a nation and promotes the cultural unity of Iraqis of different ethnoreligious groups such as Mesopotamian Arabs, Kurds, Turkmens, Assyrians, Chaldeans, Yazidis, Mandeans, Shabaks, Yarsans, and others. Iraqi nationalism involves the recognition of an Iraqi identity stemming from ancient Mesopotamia including its civilizations and empires of Sumer, Akkad, Babylon and Assyria. Iraqi nationalism influenced Iraq's movement for independence from Ottoman and British occupation. Iraqi nationalism was an important factor in the 1920 Revolution against British occupation, and the 1958 Revolution against the British-installed Hashemite monarchy.

Iranian Azerbaijanis, also known as Iranian Azeris, Iranian Turks, Persian Turks or Persian Azerbaijanis, are Iranians of Azerbaijani ethnicity who may speak the Azerbaijani language as their first language. Iranian Azerbaijanis are a Turkic-speaking people of Iranian origin. Due to their historical, genetic and cultural ties to the Iranians, Iranian Azerbaijanis are also often associated with the Iranian peoples.

Dru C. Gladney American anthropologist (1956–2022)

Dru Curtis Gladney was an American anthropologist who was president of the Pacific Basin Institute at Pomona College and a professor of anthropology there. Gladney authored four books and more than 100 academic articles and book chapters on topics spanning the Asian continent.

Simko Shikak revolt (1918–1922) Kurdish uprising in Iran

The Simko Shikak revolt refers to an armed Ottoman-backed tribal Kurdish uprising against the Qajar dynasty of Iran from 1918 to 1922, led by Kurdish chieftain Simko Shikak from the Shekak tribe.

Kurdish separatism in Iran Separatist dispute

Kurdish separatism in Iran or the Kurdish–Iranian conflict is an ongoing, long-running, separatist dispute between the Kurdish opposition in Western Iran and the governments of Iran, lasting since the emergence of Reza Shah Pahlavi in 1918.

Arab identity Ethnic identity

Arab identity is the objective or subjective state of perceiving oneself as an Arab and as relating to being Arab. Like other cultural identities, it relies on a common culture, a traditional lineage, the common land in history, shared experiences including underlying conflicts and confrontations. These commonalities are regional and in historical contexts, tribal. Arab identity is defined independently of religious identity, and pre-dates the spread of Islam and before spread of Judaism and Christianity, with historically attested Arab Muslim tribes and Arab Christian tribes and Arab Jewish tribes. Arabs are a diverse group in terms of religious affiliations and practices. Most Arabs are Muslim, with a minority adhering to other faiths, largely Christianity, but also Druze and Baháʼí.

Iranian Kurdistan or Eastern Kurdistan is an unofficial name for the parts of northwestern Iran with either a majority or sizable population of Kurds. Geographically, it includes the West Azerbaijan Province, Kurdistan Province, Kermanshah Province, Ilam Province and parts of Hamadan Province and Lorestan Province.

<i>The Problems of Genocide</i> 2021 book by A. Dirk Moses

The Problems of Genocide: Permanent Security and the Language of Transgression is a 2021 book by Australian historian A. Dirk Moses. The book explores what Moses sees as flaws in the concept of genocide, which he argues allows killings of civilians that do not resemble the Holocaust to be ignored. Moses proposes "permanent security" as an alternative to the concept of genocide. The book was described as important, but his emphasis on security is considered only one factor to be causing mass violence.

References

  1. "Dr Alam Saleh to join CAIS". ANU Centre for Arab & Islamic Studies. 9 April 2020.
  2. "Alam Saleh". E-International Relations .
  3. "Alam Saleh". Foreign Policy .
  4. "Dr Alam Saleh". Australian Institute of International Affairs .
  5. "Alam Saleh". The Conversation .
  6. Saleh, A. (2016). Ethnic identity and the state in iran. New York: Palgrave Macmillan. pp. ix. ISBN   978-1-349-45676-5.
  7. 1 2 3 Mabon, Simon (October 2013). "Ethnic Identity and the State in Iran". British Journal of Middle Eastern Studies. 40 (4): 481–482. doi:10.1080/13530194.2013.853976. S2CID   144307358.
  8. 1 2 Hiles, Dale (February 2016). "Alam Saleh . Ethnic Identity and the State in Iran. New York: Palgrave Macmillan, 2013. ix + 233 pages, acknowledgments, notes, bibliography, index. Cloth US$95.00 ISBN 978-1-137-31086-6". Review of Middle East Studies. 50 (1): 154. doi:10.1017/rms.2016.89. S2CID   164368841.
  9. 1 2 Entessar, Nader (15 May 2014). "Ethnic Identity and the State in Iran by Alam Saleh (review)". The Middle East Journal. 68 (2): 324–325. ISSN   1940-3461.
  10. 1 2 Farzad, Farzin (January 2015). "Alam Saleh, Ethnic Identity and the State in Iran. New York: Palgrave Macmillan, 2013, 224 pp. £53.55 (hbk)". Nations and Nationalism. 21 (1): 190–191. doi:10.1111/nana.12114_3.