The Fifth of July is a historic celebration of an Emancipation Day in New York, marking the culmination of the state's 1827 abolition of slavery after a gradual legislative process. State law passed under Governor Daniel D. Tompkins a decade earlier had designated Independence Day, the Fourth of July, as when abolition would take effect, but the danger of racist violence led African Americans to celebrate on the following day instead.
These celebrations continued on July 5 for years in New York, although in a reduced fashion after 1834, with the effect of both the anti-abolitionist riots and the British Slavery Abolition Act. The tradition largely merged into August 1 British abolition anniversary celebrations, though it was noted as late as 1859. The holiday was revived and recognized by the state for the first time in 2020, as an Abolition Commemoration Day observed on the second Monday in July.
African Americans in New York had made preparations from at least March 1827, reported in the newly established Freedom's Journal. Nathaniel Paul at Albany led a meeting that "Resolved, That whereas the 4th day of July is the day that the National Independence of this country is recognized by white citizens, we deem it proper to celebrate the 5th". [1]
On July 4, 1827, New York's black churches held services of prayer and thanksgiving. William Hamilton gave a speech at the Mother AME Zion Church (then in its original home of Church and Leonard Street), the site of the largest celebration. He discussed the historic context of the event and the 1741 incident as examples of the troubled past, celebrated the emancipation law as a redemption, and proclaimed that "no more shall negro and slave be synonymous." [2] Attendees at the events dispersed quietly, fearful that whites in their own Independence Day revels would pick fights. [2]
The largest celebration in New York City on July 5, 1827 saw 2,000–4,000 celebrants gather at St. John's Park, led by marshal Samuel Hardenburgh. [3] Numerous groups participated; the first in the parade line was the New York African Society for Mutual Relief. From the park, they paraded to Zion Church and then to City Hall on Broadway where they met Mayor William Paulding Jr. [4] [2] Nathaniel Paul spoke at Albany on the same day in 1827. [1] There was internal community debate about how visible public celebrations should be. [5] Henry Highland Garnet and James McCune Smith recollected participating in the first celebration in New York City in their youths, the latter recalling diverse African diaspora celebrants, including from the Caribbean and Africa.
The seventh annual observance was documented in an 1833 anonymous travelogue by an Englishman, believed to be the Liverpool merchant James Boardman. [6]
In June 1834, the National Convention of Free People of Colour held at Chatham Street Chapel-Theatre passed a resolution against July 5 parades, preferring private community events held on July 4 for reasons of safety. [7] [8] The following month, racially integrated celebrations at the same venue on July 7 (which were already disrupted from July 4) were attacked in an incident that sparked the New York anti-abolitionist riots.
The New York black community continued to reserve the Fourth of July for a bitter reflection on the gap between America's promise and its reality, and the Fifth of July for their own personal celebration. [2] Celebrations declined after 1834. [9] The tradition remained relevant, but largely merged into local commemorations of the August 1 Emancipation Day in the British Empire, first observed in New York in 1838 as part of a growing national embrace among African Americans. [7]
Frederick Douglass, also a regular of August 1 celebrations, [7] gave a July 5, 1852 oration in Rochester on "What to the Slave Is the Fourth of July?", a seminal text seen by some scholars as embodying a distinctive "Fifth of July" conception of patriotism. [10] [11] The speech did not explicitly reference the custom of July 5 observances, however. Later mentions include a dedicated event in Auburn in 1856, and a note about a declining but still extant tradition by William Cooper Nell in 1859. [9]
An 1836 play in London by William Leman Rede starred Manhattan-born blackface performer Thomas D. Rice as his stereotypical "Jim Crow" character, and focused on a mockery of Fifth of July celebrations. [12] Literary critics have speculated that the 1851 novel Moby-Dick 's relatively realistic depiction of African American dance in the character of Pip was inspired by Fifth of July and related parades held near author Herman Melville's childhood home. [13]
The New York branches of the Association for the Study of African American Life and History supported "Abolition Commemoration Day" as a state holiday on the second Monday in July, and it was recognized by the state legislature along with Juneteenth in 2020. [14] [15]
The Emancipation Proclamation, officially Proclamation 95, was a presidential proclamation and executive order issued by United States President Abraham Lincoln on January 1, 1863, during the American Civil War. The Proclamation had the effect of changing the legal status of more than 3.5 million enslaved African Americans in the secessionist Confederate states from enslaved to free. As soon as slaves escaped the control of their enslavers, either by fleeing to Union lines or through the advance of federal troops, they were permanently free. In addition, the Proclamation allowed for former slaves to "be received into the armed service of the United States". The Emancipation Proclamation played a significant part in the end of slavery in the United States.
Abolitionism, or the abolitionist movement, is the movement to end slavery and liberate slaves around the world.
Juneteenth, officially Juneteenth National Independence Day, is a federal holiday in the United States. It is celebrated annually on June 19 to commemorate the ending of slavery in the United States. The holiday's name is a portmanteau of the words "June" and "nineteenth", as it was on June 19, 1865, when Major General Gordon Granger ordered the final enforcement of the Emancipation Proclamation in Texas at the end of the American Civil War. In the Civil War period, slavery came to an end in various areas of the United States at different times. In January 1865, Congress finally proposed the Thirteenth Amendment to the United States Constitution for national abolition of slavery. By June 1865, almost all enslaved were freed by the Union Army, or abolition laws in some of the remaining U.S. states. When the national abolition amendment was ratified in December, the remaining enslaved in Delaware and in Kentucky were freed.
The legal institution of human chattel slavery, comprising the enslavement primarily of Africans and African Americans, was prevalent in the United States of America from its founding in 1776 until 1865, predominantly in the South. Slavery was established throughout European colonization in the Americas. From 1526, during the early colonial period, it was practiced in what became Britain's colonies, including the Thirteen Colonies that formed the United States. Under the law, an enslaved person was treated as property that could be bought, sold, or given away. Slavery lasted in about half of U.S. states until abolition in 1865, and issues concerning slavery seeped into every aspect of national politics, economics, and social custom. In the decades after the end of Reconstruction in 1877, many of slavery's economic and social functions were continued through segregation, sharecropping, and convict leasing.
The New England Anti-Slavery Society (1831–1837) was formed by William Lloyd Garrison, editor of The Liberator, in 1831. The Liberator was its official publication.
In the United States before 1865, a slave state was a state in which slavery and the internal or domestic slave trade were legal, while a free state was one in which they were prohibited. Between 1812 and 1850, it was considered by the slave states to be politically imperative that the number of free states not exceed the number of slave states, so new states were admitted in slave–free pairs. There were, nonetheless, some slaves in most free states up to the 1840 census, and the Fugitive Slave Clause of the U.S. Constitution, as implemented by the Fugitive Slave Act of 1793 and the Fugitive Slave Act of 1850, provided that a slave did not become free by entering a free state and must be returned to his or her owner.
Emancipation Day is observed in many former European colonies in the Caribbean and areas of the United States on various dates to commemorate the emancipation of slaves of African descent.
Joseph Sturge was an English Quaker, abolitionist and activist. He founded the British and Foreign Anti-Slavery Society. He worked throughout his life in Radical political actions supporting pacifism, working-class rights, and the universal emancipation of slaves. In the late 1830s, he published two books about the apprenticeship system in Jamaica, which helped persuade the British Parliament to adopt an earlier full emancipation date. In Jamaica, Sturge also helped found Free Villages with the Baptists, to provide living quarters for freed slaves; one was named Sturge Town in his memory.
Abraham Lincoln's position on slavery in the United States is one of the most discussed aspects of his life. Lincoln frequently expressed his moral opposition to slavery in public and private. "I am naturally anti-slavery. If slavery is not wrong, nothing is wrong," he stated. "I can not remember when I did not so think, and feel." However, the question of what to do about it and how to end it, given that it was so firmly embedded in the nation's constitutional framework and in the economy of much of the country, even though concentrated in only the Southern United States, was complex and politically challenging. In addition, there was the unanswered question, which Lincoln had to deal with, of what would become of the four million slaves if liberated: how they would earn a living in a society that had almost always rejected them or looked down on their very presence.
Beriah Green Jr. was an American reformer, abolitionist, temperance advocate, college professor, minister, and head of the Oneida Institute. He was "consumed totally by his abolitionist views". Former student Alexander Crummell described him as a "bluff, kind-hearted man," a "master-thinker". Modern scholars have described him as "cantankerous", "obdurate," "caustic, belligerent, [and] suspicious". "He was so firmly convinced of his opinions and so uncompromising that he aroused hostility all about him."
The George Washington Carver Museum and Cultural Center is a museum and cultural center in east Austin, Texas, housed in the former George Washington Carver branch of the Austin Public Library. Named in honor of George Washington Carver, the facility has been listed on the National Register of Historic Places since 2005.
The New York Manumission Society was founded in 1785. The term "manumission" is from the Latin meaning "a hand lets go," inferring the idea of freeing a slave. John Jay, first Chief Justice of the Supreme Court of the United States as well as statesman Alexander Hamilton and the lexicographer Noah Webster, along with many slave holders among its founders. Its mandate was to promote gradual emancipation and to advocate for those already emancipated. New York ended slavery in 1827. The Society was disbanded in 1849, after its mandate was perceived to have been fulfilled. the society battled against the slave trade, and for the eventual emancipation of all the slaves in the state. In 1787, they founded the African Free School to teach children of slaves and free people of color, preparing them for life as free citizens. The school produced leaders from within New York's Black community.
Quock Walker, also known as Kwaku or Quork Walker, was an enslaved American who sued for and won his freedom suit case in June 1781. The court cited language in the 1780 Constitution of Massachusetts that declared, "All men are born free and equal". The case is credited with helping abolish slavery in Massachusetts, although the 1780 constitution was never amended to prohibit the practice explicitly. Massachusetts was the first U.S. state to effectively and fully abolish slavery—the 1790 United States census recorded no enslaved people in the state.
The trafficking of enslaved Africans to what became New York began as part of the Dutch slave trade. The Dutch West India Company trafficked eleven enslaved Africans to New Amsterdam in 1626, with the first slave auction held in New Amsterdam in 1655. With the second-highest proportion of any city in the colonies, more than 42% of New York City households enslaved African people by 1703, often as domestic servants and laborers. Others worked as artisans or in shipping and various trades in the city. Enslaved Africans were also used in farming on Long Island and in the Hudson Valley, as well as the Mohawk Valley region.
In the United States, abolitionism, the movement that sought to end slavery in the country, was active from the colonial era until the American Civil War, the end of which brought about the abolition of American slavery, except as punishment for a crime, through the Thirteenth Amendment to the United States Constitution.
Negro Election Day is a festival that began during 1741 in several towns of New England as part of the local election of the black representative of that community. The festival incorporated aspects of West African culture and ritualistic celebrations such as traditional dancing, African feasting, and parades.
In the District of Columbia, the slave trade was legal from its creation until it was outlawed as part of the Compromise of 1850. That restrictions on slavery in the District were probably coming was a major factor in the retrocession of the Virginia part of the District back to Virginia in 1847. Thus the large slave-trading businesses in Alexandria, such as Franklin & Armfield, could continue their operations in Virginia, where slavery was more secure.
From the late 18th to the mid-19th century, various states of the United States allowed the enslavement of human beings, most of whom had been transported from Africa during the Atlantic slave trade or were their descendants. The institution of chattel slavery was established in North America in the 16th century under Spanish colonization, British colonization, French colonization, and Dutch colonization.
Following the creation of the United States in 1776 and the ratification of the U.S. Constitution in 1789, the legal status of slavery was generally a matter for individual U.S. state legislatures and judiciaries As such, slavery flourished in some states, and withered on the vine in others. On the whole, the former Thirteen Colonies abolished slavery relatively slowly, if at all, with several Northern states using gradual emancipation systems in which freedom would be granted after so many years of life or service.
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