Freeman Henry Morris Murray | |
---|---|
Born | Cleveland, Ohio, U.S. | September 22, 1859
Died | February 20, 1950 90) Alexandria, Virginia, U.S. | (aged
Alma mater | Mount Pleasant Academy, Howard University |
Occupation(s) | Journalist, Real Estate, Clerk |
Spouse(s) | Laura Hamilton, Delilah |
Freeman H. M. Murray (September 22, 1859 - February 20, 1950) was an intellectual, civil rights activist, and journalist in Washington D.C. and Alexandria, Virginia. He was active in promoting black home-ownership, opposing Jim Crow laws and lynching, and supporting positive representation of African Americans in public art. He was a founding member of the Niagara Movement and was an editor of its journal, the Horizon, along with W. E. B. Du Bois and Lafayette M. Hershaw. Alongside his other work, Murray was an important intellectual leader and wrote an influential book of art criticism. In this, Murray was one of the first historians of African American art. His work expressed a desire that art take seriously the representation of African Americans and that slavery not be overlooked in favor of representation of heroes and glory in public art. [1]
Freeman Henry Morris Murray was born September 22, 1859, in Cleveland, Ohio. His father was John M. Murray and was of Scottish descent and was disowned by his family for marrying a black woman. [1] John was a member of the 12th Ohio Infantry in the US Civil War and died at Bull Run Bridge on August 27, 1862, in the preamble to the Second Battle of Bull Run. [2] His mother was Martha Bently, whose father was Irish and mother was Native American and African American. The couple owned a tailoring business in Cleveland. After his father died, his mother moved the family to Cincinnati, Ohio. After primary school, Murray attended Mount Pleasant Academy to train to be a teacher, one of three black students. He graduated from the academy in 1875. Murray was a bibliophile and learned French and Latin while continuing to work with his mother's father, Daniel Bentley in his whitewashing and painting business. [1] Daniel Bentley was a major inspiration for Murray, having run a station on the underground railroad during the time of slavery and continuing to work for African American progress after the civil war. [3] Soon, Murray moved to Covington, Kentucky, to take a job teaching. He also took an apprenticeship for the Cincinnati Enquirer where he gained editing and publishing experience. [1] Later in life he studied at Howard University in Washington, DC and eventually learned five languages. [4]
In 1883, Murray married Laura Hamilton. They had five children. One daughter, Kathleen Paige Murray, worked for the Niagara Movement. In 1898 his daughter, Mary Vivian, and his wife died of tuberculosis. On September 1, 1898, Murray married his live-in nanny and mistress, Delilah [1] - who was a cousin of Laura. [3] They had one daughter, Florence Rogers. [1] Murray had at least two other daughters, Kathleen (Luckett) and Florence, and two sons, F. Morris and William M. [4] Freeman H. M. Murray was struck by a car driven by prominent Alexandria doctor William Allen Fuller, [5] and died two days later on February 20, 1950, in Washington, DC. [3]
In 1884, Murray passed the civil service exam in Ohio and moved to the Washington, DC area where he was appointed to a position in the Pension Division of the War Department, making him the first black person from Ohio to be appointed to a federal position. Murray moved to Alexandria, Virginia, where he started a real estate business. He purchased a large manor house which he considered a "post Civil War Underground Railroad System", as a safe house for African Americans at risk of persecution and lynching. With his brother, John, he created the Murray Brothers Printers and Publishing Company. [1]
Murray was very active in African-American politics and activism. He worked with Frederick Douglass, Ida B. Wells, Lafayette M Hershaw, James M Waldron, William Monroe Trotter, and W. E. B. Du Bois. Murray was particularly active working with Wells to fight lynching. After Douglass died, Murray became caretaker of the Frederick Douglass Memorial Cemetery. Murray frequently wrote and spoke in opposition to Booker T. Washington, questioning Washington's strategies for failing to recognize the radical nature of the change needed. [1]
In April 1890, W. B. Dulaney, Rev. R. H. Porter, William Gray, and Murray formed the New Era Building Association to aid blacks to purchase homes and invest savings. [6] In December 1891, Murray, Rev. H. H. Warring and Rev. Porter were elected by a group of Alexandria blacks to oppose segregated coach laws before the Virginia Legislature in Richmond. [7]
Murray ran a newspaper called the Home News and was Washington correspondent for Trotter's Boston Guardian , as well as writing for many other newspapers and journals. [1] Murray started the Journal, the Home News, which was co-edited by Edward Hill, in 1901. [8] Murray's position at the Guardian begane in January 1909. [9] In the 1910s, Murray was an officer for the American Negro Academy. [10] He also founded another paper, the Washington Tribune. [4]
Murray was a founding member of the Niagara Movement, founded by W. E. B. Du Bois in 1906. [11] He was a prominent member of the movement, giving the opening address at the second national meeting of the group in August 1906 at Harpers Ferry. [12] The Niagara Movement was a forerunner of the N.A.A.C.P.
In 1907 Murray and others were rallying opposition to Booker T. Washington's Tuskegee Institute and Theodore Roosevelt in the black press. Washington sent his assistant, New York Customs Agent Charles W. Anderson to suggest action against the radicals to Roosevelt. Anderson opposed the idea of Niagara movement members holding federal jobs and succeeded at convincing President Roosevelt that Murray should be demoted. [13]
In order to publicize the views of the Niagara Movement, Du Bois, Hershaw, and F. H. M. Murray began publication of the magazine, "The Horizon". [1] The journal was published from 1907 to 1910; Murray was printer and Du Bois and Hershaw were co-editors [13] W. M. Sinclair and William Monroe Trotter were noted as other key players in the movement and involved in the magazine. [14] Hershaw's most frequent contribution to Horizon was a column called "The Out-Look", a view of the black experience from the perspective of the white world, while Murray contributed "The In-Look" about the black experience from the view of black and the black press and Du Bois wrote "The Over-Look" about any issue in the black experience he felt necessary. Murray's "the In-Look" often criticized less radical positions of Booker T. Washington and his followers. [15] The paper was not always in perfect harmony, and Hershaw and Murray frequently fought over material to be included in the "Horizon". [1] In 1908, Du Bois, Hershaw, Clement G. Morgan, W. H. Ferris, and Kelly Miller broke with Trotter; [16] and Trotter left the journal and the movement. Seeking greater radicalism, Trotter created the Negro American Political League. [1]
He wrote an influential book, Emancipation and the Freed American in Sculpture in 1916 where he discussed the role of African Americans in sculpture. Murray advocated advances in African American culture and art. [1] Murray's book was concerned with the tendency of sculptures celebrating emancipation focusing on its heroes and great battles, and that they would tend to overlook slavery, thereby lessening its role in the national consciousness. This concern with the politics of representation and memory of slavery and black history has influenced many 20th and 21st century scholars. [18]
Later in his life he organized and directed the Alexandria Dramatic Club. He also was a religious leader and educator in Alexandria. He was the head of the primary Sunday School of Roberts Chapel Methodist Church, where he also taught. [4]
Booker Taliaferro Washington was an American educator, author, orator, and adviser to several presidents of the United States. Between 1890 and 1915, Washington was the dominant leader in the African-American community and of the contemporary black elite. Washington was from the last generation of black American leaders born into slavery and became the leading voice of the former slaves and their descendants. They were newly oppressed in the South by disenfranchisement and the Jim Crow discriminatory laws enacted in the post-Reconstruction Southern states in the late 19th and early 20th centuries.
William Edward Burghardt Du Bois was an American sociologist, socialist, historian, and Pan-Africanist civil rights activist. Born in Great Barrington, Massachusetts, Du Bois grew up in a relatively tolerant and integrated community. After completing graduate work at the Friedrich Wilhelm University and Harvard University, where he was the first African American to earn a doctorate, he became a professor of history, sociology, and economics at Atlanta University. Du Bois was one of the founders of the National Association for the Advancement of Colored People (NAACP) in 1909.
The Niagara Movement (NM) was a black civil rights organization founded in 1905 by a group of activists—many of whom were among the vanguard of African-American lawyers in the United States—led by W. E. B. Du Bois and William Monroe Trotter. It was named for the "mighty current" of change the group wanted to effect and took Niagara Falls as its symbol. The group did not meet in Niagara Falls, New York, but planned its first conference for nearby Buffalo.
William Monroe Trotter, sometimes just Monroe Trotter, was a newspaper editor and real estate businessman based in Boston, Massachusetts. An activist for African-American civil rights, he was an early opponent of the accommodationist race policies of Booker T. Washington, and in 1901 founded the Boston Guardian, an independent African-American newspaper he used to express that opposition. Active in protest movements for civil rights throughout the 1900s and 1910s, he also revealed some of the differences within the African-American community. He contributed to the formation of the National Association for the Advancement of Colored People (NAACP).
Up from Slavery is the 1901 autobiography of American educator Booker T. Washington (1856–1915). The book describes his experience of working to rise up from being enslaved as a child during the Civil War, the obstacles he overcame to get an education at the new Hampton Institute, and his work establishing vocational schools like the Tuskegee Institute in Alabama to help Black people and other persecuted people of color learn useful, marketable skills and work to pull themselves, as a race, up by the bootstraps. He reflects on the generosity of teachers and philanthropists who helped educate Black and Native Americans. He describes his efforts to instill manners, breeding, health and dignity into students. His educational philosophy stresses combining academic subjects with learning a trade. Washington explained that the integration of practical subjects is partly designed to "reassure the White community of the usefulness of educating Black people".
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J.R. Clifford was West Virginia's first African-American attorney. Clifford was also a newspaper publisher, editor and writer, school teacher, and principal. He was a Civil War veteran, grandfather, as well as a civil rights pioneer and founding member of the Niagara Movement. Despite boundaries derived from racial discrimination, Clifford's accomplishments were great, reflecting his ability and determination.
The National Equal Rights League (NERL) is the oldest nationwide human rights organization in the United States. It was founded in Syracuse, New York in 1864 dedicated to the liberation of black people in the United States. Its origins can be traced back to the emancipation of slaves in the British West Indies in 1833. The league emphasized moral reform and self-help, aiming "to encourage sound morality, education, temperance, frugality, industry, and promote everything that pertains to a well-ordered and dignified life." Black leaders formed state and local branches of the league which drew many members, which caused the society to grow quickly, in areas such as Harrisburg, Pennsylvania, where people such as Thomas Morris Chester joined.
James Monroe Trotter was an American teacher, soldier, employee of the United States Post Office Department, a music historian, and Recorder of Deeds in Washington, D.C. Born into slavery in Mississippi, he, his two sisters and their mother Letitia were freed by their master, the child's father, and helped to move to Cincinnati, Ohio. He grew up in freedom, attending school and becoming a teacher.
The Bethel Literary and Historical Society was an organization founded in 1881 by African Methodist Episcopal Church Bishop Daniel Payne and continued at least until 1915. It represented a highly significant development in African-American society in Washington, D.C. Most of its early members were members of the Metropolitan AME Church where its meetings were held, while maintaining an open invitation for black Washingtonians from across the city. It immediately developed into the preeminent debating society and forum for racial issues in Washington, D.C. The prospect of a separation of schools for black children was heatedly debated in 1881–82 as were the ideas of Booker T. Washington and W. E. B. Du Bois in 1903. It was one of the stops of ʻAbdu'l-Bahá's journeys to the West.
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William Calvin Chase was an American lawyer and newspaper editor. A native of Washington, D.C., he attended Howard University. As well as gaining admission to the bar, he edited the Washington Bee, a weekly newspaper, from 1882 until his death.
The Colored Conventions Movement, or Black Conventions Movement, was a series of national, regional, and state conventions held irregularly during the decades preceding and following the American Civil War. The delegates who attended these conventions consisted of both free and formerly enslaved African Americans including religious leaders, businessmen, politicians, writers, publishers, editors, and abolitionists. The conventions provided "an organizational structure through which black men could maintain a distinct black leadership and pursue black abolitionist goals." Colored Conventions occurred in thirty-one states across the US and in Ontario, Canada. The movement involved more than five thousand delegates and tens of thousands of attendees.
Lafayette M. Hershaw was a journalist, lawyer, and a clerk and law examiner for the General Land Office of the United States Department of the Interior. He was a key intellectual figure among African Americans in Atlanta in the 1880s and in Washington, D.C., from 1890 until his death. He was a leader of the intellectual social groups in the capital such as Bethel Literary and Historical Society and the Pen and Pencil Club. He was a strong supporter of W. E. B. Du Bois and was one of the thirteen organizers of the Niagara Movement, the forerunner to the NAACP. He was an officer of the D.C. Branch of the NAACP from its inception until 1928. He was also a founder of the Robert H. Terrell Law School and served as the school's president.
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James Monroe Gregory was a Professor of Latin and Dean at Howard University. During the American Civil War, he worked in Cleveland for the education and aid of escaped slaves. He initially attended Oberlin University. He transferred to Howard and was the valedictorian of Howard's first graduating class in 1872. He then became a member of faculty, where he served until the late 1880s. During that time he was active in civil rights, particularly related to the education of African American children. He fought to desegregate Washington D.C. schools in the early 1880s and participated in the Colored Conventions Movement and was a delegate to the 1892 Republican National Convention. In 1890 he founded the American Association of Educators of Colored Youth. In 1893 he published a biography of Frederick Douglass. In 1897 he was removed at Howard and moved to New Jersey where he became principal of Bordentown Industrial and Manual Training School.
Clement Garnett Morgan (1859-1929) was an American attorney, civil rights activist, and city official of Cambridge, Massachusetts. Born into slavery in Virginia and freed by the Emancipation Proclamation, he trained as a barber before moving to Massachusetts to pursue his education. He was the first African American to earn degrees from both Harvard University and its law school; the first African American to deliver Harvard's senior class oration; and the first black alderman in New England. As an attorney he handled many civil rights cases, in one instance closing down a segregated school. He was a founding member of the Niagara Movement and of the Boston branch of the National Association for the Advancement of Colored People.
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