Gabriele Marranci | |
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Born | Florence, Italy | 4 February 1973
Alma mater | Australian Institute of Profesional Counsellors Queen's University Belfast University of Bologna |
Occupation(s) | Professional registered counsellor, psychotherapist, researcher |
Scientific career | |
Institutions |
Gabriele Marranci (born 4 February 1973) is a registered professional counsellor and psychotherapist specialised in Internal Family System Therapy or IFS, Acceptance and commitment therapy or ACT and Somatic psychology. He is a member of the Australian Counselling Association (ACA), [1] and the founder of Act Right Now Counselling Services.
Marranci is a former academic specialising in cognitive and neuro-psychological anthropology, he has worked on identity and self and emotions. He focused on Cognitive Psychology with a deep interest in study emotions and identity processes. He has studied such dynamics in particular among Muslim cultures and societies. He has been the Director of the Study of Contemporary Muslim Lives research hub at Macquarie University. [2] and Senior Honorary Research Fellow at the Centre for the Study of Islam in the UK. [3] He was formerly associate professor at the Department of Sociology at the National University of Singapore. [4] Marranci is the founding editor of the first anthropological journal of Islamic studies, Contemporary Islam: Dynamics of Muslim Life. [5] Together with Bryan Turner he also founded the book series Muslims in Global Societies with Ronald Lukens-Bull serving as an assistant editor. [6]
During his training as a cognitive psychological and neural anthropologist, Marranci studied the relationship between emotions, gender and musical identity in immigrants of Algerian origin and later wrote about various aspects of raï music among Algerian immigrants in Paris, France, based on his year-long anthropological fieldwork there. [7] [8] Moving beyond an examination of raï in its North African context, Marranci focused upon the development of raï from its beginnings in Algeria to "Beur-raï" in France. [9] He received his MA degree in Anthropology of Music in 1999 at the University of Bologna, Italy and also completed a diploma in piano performance at the Conservatoire Girolamo Frescobaldi, a musical conservatory in Ferrara, Italy, in 1998.
In 2000, Marranci moved to Northern Ireland to study for a Ph.D. in psychological anthropology and neuroanthropology at Queen's University Belfast. His PhD used a neuroanthropological approach and focused on identity formation. Two years later, he became a teaching assistant within the same department. After conducting fieldwork with the Northern Irish Muslim community under the supervision of Kay Milton, he completed his PhD in 2003 with a thesis entitled The Adhan among the Bells: The Muslim Community in Northern Ireland. He published several articles [10] and book chapters [11] based on his fieldwork in Northern Ireland and also used material gathered there to furnish his first two books Jihad Beyond Islam and The Anthropology of Islam with ethnographic examples. From 2003 to 2008, Marranci was lecturer in Religious Studies at the University of Aberdeen.
In 2020, Marranci left his academic position at Macquarie University and retrained as a counsellor and a psychotherapist with the Australian Institute of Professional Counsellors.
Marranci has explored numerous topics concerning Muslims and Islam varying from general concepts such as arts, music, gender, ethnicity, education, political Islam and social issues to more specific ones such as jihad, the ummah and the councilors. His areas of interest further include identity and emotions, urban sociology, Muslim migration/immigration, criminology, fundamentalism, secularisation processes, ethnomusicology, and the relationship between anthropological research and cognitive neuroscience. All of these seemingly highly varied topics, however, are linked to his main social anthropological interest: human identity and self.
Marranci's current research focuses on young Malay Muslims (aged 12–25) and the issues that they may encounter in contemporary Singapore. Based on participant observation and interviews with male and female residents of welfare homes, parents, educators and organizations, his topic investigates the exposure of young Malays to what he terms as ‘global social threats’ and also the effects of a widening generational gap in the context of the recent 2008-2009 economic crisis. [12]
Between 2004 and 2007, Marranci conducted in-depth research among Muslims in prison – the longest study of its kind to date. [13] Funded by the British Academy, [14] the Carnegie Trust for the Universities of Scotland [15] and the University of Aberdeen, [16] this research focused on the experience of Muslims in prison in the aftermath of the terrorist attacks of September 11, 2001, and how being behind bars impacted their identity and experience of Islam. Using participant observation as a primary research methodology, Marranci conducted over 170 [17] interviews with current and former Muslim prisoners and their families. [18] This meant taking part in Friday prayers, Islamic lessons, observing imams' activities and spending time with the prisoners in their cells and during their association time – at times for up to 10 hours a day. As far as former prisoners are concerned, this has also included living for a short time with the former prisoners' families and following their lives once released from prison.
Marranci presented some of his research at the 2007 IQRA Trust Annual Lecture at the House of Lords. [19] His research has also attracted attention from newspapers such as The Guardian, [20] Le Figaro, [21] and Daily Times (Pakistan), [22] among others. [23] In addition, he has been interviewed for a documentary for the BBC. [24] [25]
Between 2001 and 2003 Marranci carried out fieldwork among the local Muslim community, primarily in Belfast. His research interests included cultural influences, religious modifications, the concept of ummah, children's education, Muslim associations, community organization, child-parent relationships, identity conflicts, and women. He also studied identity construction among Muslim migrants and their children, proposing an interpretation of the reasons for which Muslims in the West may radicalize or understand jihad as violent struggle. He has published some of this research in Jihad beyond Islam and, along with findings from his research with Muslims in prison, in Understanding Muslim Identity, Rethinking Fundamentalism.
Between 1999 and 2000, Marranci studied Muslim immigrant women and their daughters in Pisa.[ citation needed ] His fieldwork centered on family roles, women's associations, diaspora, myth of return, private vs. public, female genital mutilation in immigration contexts and social relationships.[ citation needed ]
Between 1998 and 1999, Marranci conducted fieldwork in both Paris and Lyon with first and second-generation Algerian immigrants, focussing on the use of urban space, identity conflicts, cultural expressions, gender, transnationalism and local and global dimensions.[ citation needed ]
Raï, sometimes written rai, is a form of Algerian folk music that dates back to the 1920s. Singers of Raï are called cheb (شاب) or cheba (شابة), i.e. young, as opposed to sheikh, i.e. old, the name given to Chaabi singers. The tradition arose in the city of Oran, primarily among the poor. Traditionally sung by men, by the end of the 20th century, female singers became common. The lyrics have concerned social issues such as disease and the policing of European colonies that affected native populations.
The Armed Islamic Group was one of the two main Islamist insurgent groups that fought the Algerian government and army in the Algerian Civil War.
Islamic terrorism refers to terrorist acts carried out by fundamentalist militant Islamists and Islamic extremists.
Gilles Kepel, is a French political scientist and Arabist, specialized in the contemporary Middle East and Muslims in the West. He was Professor at Sciences Po Paris, the Université Paris Sciences et Lettres (PSL) and director of the Middle East and Mediterranean Program at PSL, based at Ecole Normale Supérieure. His latest English-translated book is, Away from Chaos. The Middle East and the Challenge to the West was reviewed by The New York Times as "an excellent primer for anyone wanting to get up to speed on the region”. His last essay, le Prophète et la Pandémie / du Moyen-Orient au jihadisme d'atmosphère, just released in French, has topped the best-seller lists and is currently being translated into English and a half-dozen languages.
The Algerian Civil War, known in Algeria as the Black Decade, was a civil war fought between the Algerian government and various Islamist rebel groups from 11 January 1992 to 8 February 2002. The war began slowly, as it initially appeared the government had successfully crushed the Islamist movement, but armed groups emerged to declare jihad and by 1994, violence had reached such a level that it appeared the government might not be able to withstand it. By 1996–97, it had become clear that the Islamist resistance had lost its popular support, although fighting continued for several years after.
Islam is the second-largest religion in the United Kingdom, with results from the 2021 Census recording just under four million Muslims, or 6.0% of the total population in the United Kingdom. London has the largest population and greatest proportion (15%) of Muslims in the country. The vast majority of British Muslims in the United Kingdom adhere to Sunni Islam, while smaller numbers are associated with Shia Islam.
Yossef Bodansky was an Israeli-American political scientist who served as Director of the Congressional Task Force on Terrorism and Unconventional Warfare of the US House of Representatives from 1988 to 2004. He was also Director of Research of the International Strategic Studies Association and has been a visiting scholar at Johns Hopkins University's Paul H. Nitze School of Advanced International Studies (SAIS). In the 1980s, he served as a senior consultant for the Department of Defense and the Department of State.
Abu Musab al-Suri, born Mustafa bin Abd al-Qadir Setmariam Nasar, is a suspected Al-Qaeda member and writer best known for his 1,600-page book The Global Islamic Resistance Call. He is considered by many as 'the most articulate exponent of the modern jihad and its most sophisticated strategist'.
Field research, field studies, or fieldwork is the collection of raw data outside a laboratory, library, or workplace setting. The approaches and methods used in field research vary across disciplines. For example, biologists who conduct field research may simply observe animals interacting with their environments, whereas social scientists conducting field research may interview or observe people in their natural environments to learn their languages, folklore, and social structures.
Nur Yalman is a leading Turkish social anthropologist at Harvard University, where he serves as senior Research Professor of Social Anthropology and Middle Eastern Studies.
Akbar Salahuddin Ahmed, is a Pakistani-American academic, author, poet, playwright, filmmaker and former diplomat. He currently is a professor of International Relations and holds the Ibn Khaldun Chair of Islamic Studies at the American University, School of International Service in Washington, D.C. Akbar Ahmed served as the Pakistan High Commissioner to the UK and Ireland. He currently is a Global Fellow at the Woodrow Wilson Center.
The culture of Algeria encompasses literature, music, religion, cuisine, and other facets of life in Algeria.
Daniel Martin Varisco, is an American anthropologist and historian.
Salafi jihadism, also known as Salafi-jihadism, jihadist Salafism and revolutionary Salafism, is a religiopolitical Sunni Islamist ideology that seeks to establish a global caliphate. An extreme, jihadist interpretation of the broader Salafism movement, Salafi jihadism is characterized by the advocacy of physical violence against both non-Muslims, and self-proclaimed Muslims deemed to be heretics or apostates. In a narrower sense, jihadism refers to the belief that armed confrontation with political rivals is an efficient and theologically legitimate method of socio-political change. The Salafist interpretation of sacred Islamic texts is "in their most literal, traditional sense", which adherents claim will bring about the return to "true Islam".
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