German camp brothels in World War II

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German concentration camp brothels
Bundesarchiv Bild 192-174, KZ Mauthausen, Lagerbordell Lager Gusen.jpg
Camp brothel in Gusen, Austria

In World War II, Nazi Germany established brothels in the concentration camps (Lagerbordell) to create an incentive for prisoners to collaborate, although these institutions were used mostly by Kapos, "prisoner functionaries" and the criminal element, because regular inmates, penniless and emaciated, were usually too debilitated and wary of exposure to Schutzstaffel (SS) schemes. In the end, the camp brothels did not produce any noticeable increase in the prisoners' work productivity levels, but instead, created a market for coupons among the camp VIPs. [1]

Contents

The women forced into these brothels came mainly from the Ravensbrück concentration camp, [2] except for Auschwitz, which employed its own prisoners. [3] In combination with the German military brothels in World War II, it is estimated that at least 34,140 female inmates were forced into sexual slavery during the Third Reich. [3]

History and operation

The first camp brothel was established in Mauthausen/Gusen in 1942. After 30 June 1943, a camp brothel existed in Auschwitz, and from 15 July 1943, in Buchenwald. The one in Neuengamme was established in early 1944, Dachau's in May 1944, Dora-Mittelbau's in late summer, and Sachsenhausen's on 8 August 1944. [4] There are conflicting dates for the camp brothel in Flossenbürg: one source claims summer 1943; [5] another states it was not opened until 25 March 1944. [4]

Heinrich Himmler inspecting the camp brothel in Mauthausen/Gusen Bundesarchiv Bild 192-220, KZ Mauthausen, Himmlervisite im Lager Gusen.jpg
Heinrich Himmler inspecting the camp brothel in Mauthausen/Gusen

The camp brothels were usually built as barracks surrounded by a barbed-wire fence, with small individual rooms for up to 20 female prisoners, controlled by a female overseer ( Aufseherin ). [1] The women were replaced frequently due to exhaustion and illness, and were usually sent away to their deaths later. [1] The brothels were open only in the evenings. No Jewish male prisoners were allowed as patrons. Those with access to the customer lineup (Aryan VIPs only), had to sign up for a specific day and pay two reichsmarks for a 20-minute "service" based on a predetermined schedule. The women were matched with clients by an SS-man. The market for the "prize-coupons" was routinely cornered by the common criminals who wore the green triangles (hence the "green men" denomination). [1] There is evidence (somewhat controversial) [6] that in some of the brothels, women might have had tattoos inscribed on their chests saying Feld-Hure ("field whore"). [7] Some of them underwent forced sterilizations as well as forced abortions, often resulting in death. [3]

The subject of forced prostitution in the camps was alluded to in survivors' memoirs at least as early as 1972, when the first edition of Heinz Heger's book [5] was published. However, the subject remained largely taboo in studies of Nazism until the mid-1990s, when new publications by female researchers broke the silence. [8] [9]

Sometimes the SS enticed women into serving in the brothels by promising them more humane treatment or reductions of their indefinite sentence. This caused anger or envy among some female inmates. Nina Michailovna, Russian camp prisoner, reported: "When we found out that a girl in our block was chosen, we caught her and threw a blanket on her and beat her up so badly that she could hardly move. It wasn't clear if she would recover. They just wanted to have a better life and we punished them this way." [10]

Homosexual prisoners and camp brothels

In addition to using camp brothels as a means to control inmates, encourage collaboration, and prevent riots and escapes, Heinrich Himmler intended them to be used as a means of teaching pink triangle prisoners "the joys of the opposite sex", [5] i.e., as "therapy" for their homosexuality. Heger claims that Himmler directed that all gay prisoners were to make compulsory visits to the camp brothel once per week as a means of "curing" them of homosexuality. [5]

Cultural references

The French documentary Night and Fog mentioned the existence of concentration camp brothels as early as 1955. This film, by director Alain Resnais, included extensive original footage of the camps and was based on interviews with survivors. German concentration camp brothels were also re-enacted in fictional Nazi exploitation films made in the 1970s such as Ilsa, She Wolf of the SS , Last Orgy of the Third Reich , Love Camp 7 , SS Experiment Camp and Nazi Love Camp 27 . [11] Examples of Israeli fictional literature on the subject include writer's Yehiel De-Nur alias K. Tzetnik's book The House of Dolls and Stalag fiction genre. [12] [13]

Czech author Arnošt Lustig wrote a novel Lovely Green Eyes ( ISBN   1559706961), which tells a story of a 15-year-old Jewish girl deported to a camp and forced to serve in a brothel during World War II. In Australian television drama A Place to Call Home , current events bring painful memories of war for the Australian-born Jewish convert Sarah Adams. The audience learns that not only was she an internee at the Ravensbrück concentration camp, but she was forced into a camp brothel; willing herself to survive the ordeal solely because of her love for her French husband, Rene. After liberation, on being told erroneously that he had died, she had a mental breakdown. The dramatic revelation that he was not dead followed. [14]

See also

Notes

  1. 1 2 3 4 "Camp Brothel". Wollheim Memorial. Accessed June 30, 2011.
  2. New Exhibition Documents Forced Prostitution in Concentration Camps - Der Spiegel - 15 January 2007
  3. 1 2 3 Nanda Herbermann; Hester Baer; Elizabeth Roberts Baer (2000). The Blessed Abyss: Inmate #6582 in Ravensbruck Concentration Camp for Women (Google Books). Detroit: Wayne State University Press. pp. 33–34. ISBN   0-8143-2920-9.
  4. 1 2 Christl Wickert: Tabu Lagerbordell, in: Eschebach/Jacobeit/Wenk: Gedächtnis und Geschlecht, 2002, S. 44
  5. 1 2 3 4 Heinz Heger, Die Männer mit dem rosa Winkel, 5th ed., 2001, p. 137
  6. Tom Segev, "Who was the camp whore?" Haaretz.com, January 13, 2011. Quote: Na'ama Shik of Yad Vashem's Institute for Holocaust Education, asserts on the basis of doctoral research that the Nazis did not employ Jewish prostitutes in the camp, and that at the time they used the series of numbers seen in the picture at Auschwitz, numbers were no longer etched on prisoners' chests, but only on their arms.
  7. Melissa Kuntz (2007), The Forgotten Photographs: The Work of Paul Goldman from 1943-1961, Pittsburgh: American Jewish Museum, See: photograph of an inmate with chest tattoo published by Jerusalem Post, retrieved January 10, 2011
  8. Christa Schulz, "Weibliche Häftlinge aus Ravensbrück in Bordellen der Männerkonzentrationslager" (Female prisoners from Ravensbrück in brothels for male concentration camp prisoners)
  9. Christa Paul, Zwangsprostitution. Staatlich errichtete Bordelle im Nationalsozialismus (Forced prostitution: Brothels established by the National Socialist State).
  10. In: Thomas Gaevert / Martin Hilbert: "Frauen als Beute" ("Women as Booty"), 2004 documentary film made for ARD. Quote in German: "Wenn wir wußten, daß in unserem Block eine ausgesucht wurde, haben wir sie geschnappt und ihr eine Decke übergeworfen und sie so verprügelt, daß sie sich nicht mehr rühren konnte. Es war unklar, ob sie sich davon überhaupt wieder erholen könnte. Die wollten doch nur ein schöneres Leben haben und wir haben sie so bestraft."
  11. Stiglegger, Marcus (2007-02-09). "Beyond Good and Evil? Sadomasochism politics cinema 1970s". IKONEN. Ikonenmagazin.de. Retrieved 2010-03-14.
  12. "Schultzes Hündin". Taz.de (in German).
  13. "Folternde, vollbusige SS-Frauen «". Diepresse.com. 2010-02-18. Retrieved 2010-03-14.
  14. Dorothy Rabinowitz (December 12, 2014), Review of ‘A Place to Call Home’: High Drama From Down Under. The Wall Street Journal.

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