The Gesta Pontificum Anglorum (Latin for "Deeds of the Bishops of the English"), originally known as De Gestis Pontificum Anglorum ("On the Deeds of the Bishops of the English") and sometimes anglicized as The History or The Chronicle of the English Bishops, is an ecclesiastical history of England written by William of Malmesbury in the early 12th century. It covers the period from the arrival of St Augustine in AD 597 until the time it was written. [1] Work on it was begun before Matilda's death in 1118 [2] and the first version of the work was completed in about 1125. William drew upon extensive research, first-hand experience and a number of sources to produce the work. It is unusual for a medieval work of history, even compared to William's other works, in that its contents are so logically structured. [3] The History of the English Bishops is one of the most important sources regarding the ecclesiastical history of England for the period after the death of Bede. [4]
One of William's themes in the Gesta Pontificum Anglorum, as in his Gesta Regum Anglorum , is that the Normans' invasion and conquest of England saved the English and rescued their civilization from the barbarities of the native English and restored England to the Latin culture of the continent. One aspect of this theme was William's reluctance to give Anglo-Saxon names in their native form, instead Latinizing them. [5]
The History of the English Bishops enjoyed reasonable success and was known in England during the next century, although its popularity paled besides that of its companion work, the Chronicle of the Kings of England , which within William's lifetime was known not only in England, but in Flanders, France and Normandy. [6] It became the basis of a number of later works dealing with ecclesiastical history, including those written at Durham, Bury St Edmunds and Worcester. [7]
Although William's concurrent work, the Chronicle of the Kings of England , drew heavily on the Anglo-Saxon Chronicle for both structure and content, in the History of the English Bishops the author had no ready guide and had to set up a new structure for the work. This he did by arranging his material by diocese and grouping the dioceses by the ancient Anglo-Saxon kingdoms they had belonged to. Within the description and history of each diocese, William wrote about the bishops and monasteries, plus any additional interesting information. [8]
The Kingdom of Kent: Beginning with the primatial see of Canterbury and its first archbishop St Augustine, it then leads on to the bishopric of Rochester.
The Kingdoms of East Anglia, Essex, Sussex and Wessex: In addition to the bishoprics of London, Norwich, Winchester, Sherborne, Salisbury, Bath, Exeter and Chichester William also details twenty-three religious houses.
The Kingdom of Northumbria: Including the bishoprics of York, Lindisfarne and Durham. William admitted to not knowing a great deal about the monasteries in the north of England and only covered those at Wearmouth and Whitby. [9] William also touches on other aspects from history such as the well preserved Roman remains at Carlisle, where he mentions a stone vaulted triclinium. [10]
The Kingdom of Mercia: Covers the bishoprics of Worcester, Hereford, Lichfield/Coventry, Dorchester/Lincoln and Ely. More familiar territory to William than Northumbria, he describes nineteen monasteries.
The history of Malmesbury Abbey, to which William belonged, and the life of its founding Abbot, St Aldhelm.
The History of the English Bishops, in the manner of many chroniclers' continuations, begins where Bede's Historia Ecclesiastica Gentis Anglorum left off. So William relied heavily on the work of Bede for the early historical information, but also used the work of other medieval historians such as Eadmer. [11] He also used records and documents such as the Anglo-Saxon Chronicle, episcopal lists and the letters and works of his predecessors and contemporaries. For example William had put together a collection of letters and texts by St Anselm. [12] There is also evidence to suggest William travelled to many of the places he mentions and used local manuscripts [13] and he also provides many detailed topographical observations. [14]
Magdalen College, Oxford MS lat. 172 was written around 1125 in William's own hand, making it the oldest surviving autograph manuscript from England. [15] It takes the form of a pocket-sized book, its parchment leaves measuring 7.1 by 4.8 inches. At the head of folio 1 is the Malmesbury Abbey impressed mark, and a pagination in Arabic numerals in a 14th-century hand indicates that no pages have been lost since then. It contains his subsequent annotations which show he continued to revise the text over at least the next decade. His edits often removed comments about his contemporaries. [1] Unfortunately, some of William's marginalia are affected by a trimming by a bookbinder in the 17th century. [16] This is the only medieval manuscript in which Book Five survives in full although there are a handful of later copies. [1]
William continued to revise the text over the next decade or so, with many of the revisions removing potentially offensive remarks about his contemporaries. [14] Copies were made of the manuscript prior to and after the revisions and subsequently several descendants of these as well. All together there are nineteen medieval versions of the manuscript [1] that provide us with a complex yet large record of the history of the text.
The first printed edition of the History of the English Bishops was produced by Sir Henry Savile in 1596. He used Cambridge University Library's MS Ff.1.25.1 as his source and so it contains only the first four books. [14] The source manuscript itself was a descendant of British Library Royal 13 D V, itself a copy of Magdalen College, Oxford MS lat. 172. [17]
Justus was the fourth archbishop of Canterbury. Pope Gregory the Great sent Justus from Italy to England on a mission to Christianise the Anglo-Saxons from their native paganism; he probably arrived with the second group of missionaries despatched in 601. Justus became the first bishop of Rochester in 604 and signed a letter to the Irish bishops urging the native Celtic church to adopt the Roman method of calculating the date of Easter. He attended a church council in Paris in 614.
Malmesbury Abbey, at Malmesbury in Wiltshire, England, is a former Benedictine abbey dedicated to Saint Peter and Saint Paul. It was one of the few English religious houses with a continuous history from the 7th century through to the Dissolution of the Monasteries.
Æthelweard was an ealdorman and the author of a Latin version of the Anglo-Saxon Chronicle known as the Chronicon Æthelweardi. He was a kinsman of the royal family, being a descendant of the Anglo-Saxon King Æthelred I of Wessex, the elder brother of Alfred the Great.
William of Malmesbury was the foremost English historian of the 12th century. He has been ranked among the most talented English historians since Bede. Modern historian C. Warren Hollister described him as "a gifted historical scholar and an omnivorous reader, impressively well versed in the literature of classical, patristic, and earlier medieval times as well as in the writings of his own contemporaries. Indeed William may well have been the most learned man in twelfth-century Western Europe."
Ælfweard was the second son of Edward the Elder, the eldest born to his second wife Ælfflæd.
Osmund, Count of Sées, was a Norman noble and clergyman. Following the Norman conquest of England, he served as Lord Chancellor and as the second bishop of Salisbury, or Old Sarum.
The Ecclesiastical History of the English People, written by Bede in about AD 731, is a history of the Christian Churches in England, and of England generally; its main focus is on the conflict between the pre-Schism Roman Rite and Celtic Christianity. It was composed in Latin, and is believed to have been completed in 731 when Bede was approximately 59 years old. It is considered one of the most important original references on Anglo-Saxon history, and has played a key role in the development of an English national identity.
Historians in England during the Middle Ages helped to lay the groundwork for modern historical historiography, providing vital accounts of the early history of England, Wales and Normandy, its cultures, and revelations about the historians themselves.
Stigand was the last Bishop of Selsey, and first Bishop of Chichester.
Francis Thynne was an English antiquary and an officer of arms at the College of Arms.
Æthelwold, also known as Æthelwald or Æþelwald, was a 7th-century king of East Anglia, the long-lived Anglo-Saxon kingdom which today includes the English counties of Norfolk and Suffolk. He was a member of the Wuffingas dynasty, which ruled East Anglia from their regio at Rendlesham. The two Anglo-Saxon cemeteries at Sutton Hoo, the monastery at Iken, the East Anglian see at Dommoc and the emerging port of Ipswich were all in the vicinity of Rendlesham.
John of Worcester was an English monk and chronicler who worked at Worcester Priory. He is now usually held to be the author of the Chronicon ex Chronicis.
The Gesta Regum Anglorum, originally titled De Gestis Regum Anglorum and also anglicized as The Chronicles or The History of the Kings of England, is an early-12th-century history of the kings of England by William of Malmesbury. It is a companion work of his Gesta Pontificum Anglorum and was followed by his Historia Novella, which continued its account for several more years. The portions of the work concerning the First Crusade were derived from Gesta Francorum Iherusalem peregrinantium, a chronicle by Fulcher of Chartres.
Pehthelm was the first historical bishop of the episcopal see of Candida Casa at Whithorn. He was consecrated in 730 or 731 and served until his demise. His name is also spelled as Pecthelm, Pechthelm, and sometimes as Wehthelm.
Ælfgifu of Shaftesbury was the first wife of King Edmund I. She was Queen of the English from her marriage in around 939 until her death in 944. Ælfgifu and Edmund were the parents of two future English kings, Eadwig and Edgar. Like her mother Wynflaed, Ælfgifu had a close and special if unknown connection with the royal nunnery of Shaftesbury (Dorset), founded by King Alfred, where she was buried and soon revered as a saint. According to a pre-Conquest tradition from Winchester, her feast day is 18 May.
The Liber Eliensis is a 12th-century English chronicle and history, written in Latin. Composed in three books, it was written at Ely Abbey on the island of Ely in the fenlands of eastern Cambridgeshire. Ely Abbey became the cathedral of a newly formed bishopric in 1109. Traditionally the author of the anonymous work has been given as Richard or Thomas, two monks at Ely, one of whom, Richard, has been identified with an official of the monastery, but some historians hold that neither Richard nor Thomas was the author.
Tidfrith or Tidferth was an early 9th-century Northumbrian prelate. Said to have died on his way to Rome, he is the last known Anglo-Saxon bishop of Hexham. This bishopric, like the bishopric of Whithorn, probably ceased to exist, and was probably taken over by the authority of the bishopric of Lindisfarne. A runic inscription on a standing cross found in the cemetery of the church of Monkwearmouth is thought to bear his name.
The Anglo-Saxon Chronicle is a collection of annals in Old English, chronicling the history of the Anglo-Saxons.
Æthelwine of Athelney was a 7th-century saint venerated in the Roman Catholic and Eastern Orthodox Churches. He lived as a hermit on the island of Athelney in the marsh country of Somerset, and is known to us through being recorded in the hagiography of the Secgan Manuscript. He was venerated as a saint after his death, Nov. 26.
Eadwold of Cerne, also known as Eadwold of East Anglia, was a 9th-century hermit, East Anglian prince and patron saint of Cerne, Dorset, who lived as a hermit on a hill about four miles from Cerne. His feast day is 29 August.