Gisela Bleibtreu-Ehrenberg

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Gisela Bleibtreu-Ehrenberg (born August 2, 1929) is a German sociologist, ethnologist, sexologist, and writer further specializing into the fields of psychology, Indo-European studies, religious studies, and philosophy, since 1980 also increasingly anthropology. As Bleibtreu-Ehrenberg uses these approaches in research particularly in the fields of sexology, homophobia, and prejudice studies, the US Society of Lesbian and Gay Anthropologists (SOLGA; formerly Anthropology Research Group on Homosexuality, ARGOH) [1] of the American Anthropological Association ranked Bleibtreu-Ehrenberg's works on homophobia as internationally outstanding. [2]

Contents

Biography

Bleibtreu-Ehrenberg studied sociology, psychology, ethnology, religious studies, philosophy and Indogermanistik (an interdisciplinarian German subject, not identical with purely linguistic Indo-European studies in Anglophone countries, consisting of historical, sociological, cultural, religious, ethnological, philological, and linguistic study relating to Proto-Indo-European and Indo-European peoples and Indo-European languages) in Bonn. [3]

In 1969, Bleibtreu-Ehrenberg graduated at the University of Bonn, receiving her Magister artium (comparable to a Master's degree in the Anglo-American educational system) for her thesis Homosexualität und Transvestition im Schamanismus ("Homosexuality and transvestition in shamanism"). In 1970, she received her PhD for her doctoral dissertation on Sexuelle Abartigkeit im Urteil der abendländischen Religions-, Geistes-, und Rechtsgeschichte im Zusammenhang mit der Gesellschaftsentwicklung ("The religious, philosophical, and legal construction of sexual deviance in interdependence with the development of Western society").

After university studies Bleibtreu-Ehrenberg became a scientific assistant at the Sociological Institute of Bonn University, and worked as a sociologist, writer, and independent journalist, holding memberships in a number of scientific and political organizations. She was a leading member of German Society for Social-Scientific Sexuality Research . During the late 1980s, Bleibtreu-Ehrenberg was a member of the German-parliament commissioned Enquetekommission AIDS, an inquiry commission researching into the disease's social, legal, and public health care consequences and challenges, a cooperation which spawned her 1989 book Angst und Vorurteil (see below).

Bleibtreu-Ehrenberg is married and lives in Germany.

Fields of interest & influences

"Ethno-sociologist"

A label commonly applied to Bleibtreu-Ehrenberg is that of an "ethno-sociologist", even though that is not to limit her approaches exclusively to non-Western cultures. Her inclusion of ethnological, cross-cultural approaches serves as one device of many that she uses to globally study and analyze mankind's nature and nurture as well as the differences and interdependencies between the two, aiming for a global perspective also applicable in modern industrialized societies.

Fields of interest

Following the ideology-critical and identity-critical approach of Frankfurt School's Critical Theory, the emphasis of Bleibtreu-Ehrenberg's mostly post-structural and deconstructionist work (see social constructionism and social constructivism) on socio-psychological prejudice studies lies on the socio-cultural, socio-historical, and socio-psychological research into issues such as Western repression of sensuality (Leibfeindlichkeit) in Indo-European cultures, and extends into research on topics such as deviant sexuality, homophobia, misogyny, gender roles, and patriarchy.

Deconstructivism & essentialism

Most of Bleibtreu-Ehrenberg's research is dedicated to cultural deconstruction of ethnocentric Western prejudices, analyzing their origins and later derivations in history, and emphasizes that this cultural nurture also determining social identities must not be misunderstood as man's essentialist human nature. According to Bleibtreu-Ehrenberg, positivist misinterpretation of ethnocentric prejudices as human nature is one of the key maladies of Western civilization, known to Critical Theory as society's totality also influencing much of Western scientific output. For instance, gays were throughout most of Western history said to be effeminate by their nature, while this common stereotype also influenced social identities and behaviors of individual homosexuals, and these resulting identities and behaviors were in turn taken by society as justifying evidence for their prejudice.

Only two of her works, Mannbarkeitsriten (1980) and Der pädophile Impuls (1985/88) deal with anthropological research into the essential cross-cultural and cross-species nature of two particular sexual attractions beyond common Western stereotypes, paederasty (which Bleibtreu-Ehrenberg defines as "male same-sex paedophilia" [4] ) in Mannbarkeitsriten, and paedophilia (defined as "sexual contact between fertile adults and infertile juveniles" based upon preference for these activities on behalf of the adult side, rather than situational offences [5] ) in general in Der pädophile Impuls.

Influences

In her publications on prejudice studies, both general and specifically sexual deviance-related, Bleibtreu-Ehrenberg incorporates influences of Critical Theory (especially the theory of Authoritarian personality , also see Right-wing authoritarianism), Labeling theory by George Herbert Mead and Howard S. Becker, Social identity theory by Henri Tajfel and John Turner, Frustration-Aggression hypothesis by John Dollard and Neal E. Miller, Social learning theory by Albert Bandura, dispositif and discourse analysis by Michel Foucault, and the concept of derivation in the sociological sense of the term by Vilfredo Pareto, denoting an irrational, ideological after-the-fact rationalization. Other notable influences include Sigmund Freud, Mircea Eliade, Marija Gimbutas (though only acknowledged by Bleibtreu-Ehrenberg as a summary source for a century of scholarly Central European and Scandinavian Indogermanistik publications prior to Gimbutas), the concepts of magical thinking by James George Frazer and of the numinous by Rudolf Otto.

Bleibtreu-Ehrenberg's definition of prejudice is largely identical to Theodor W. Adorno's Verblendungszusammenhang, by which Adorno denotes socially constructed "delusions" (Verblendungen) based upon traditional socio-cultural and socio-psychological conditions or relations (Verhältnisse) within Western society, but also takes influence from Foucault's dispositif or apparatus, whereas according to Bleibtreu-Ehrenberg, traditional ethnocentric prejudices easily adapt to social paradigm shifts throughout history in order to update their rationalizations according to dominant epistemes, with new derivations of the same old prejudices as the result. For example, during the Medieval Age, according to Benedictus Levita, Thomas Aquinas, and the Malleus Maleficarum, same-sex activities were abhorred as the most deadliest sin of all, which was superbia, i. e. the very pride to consider oneself above God and disobey His will as manifested in His most sacred commandments such as that sodomia (see sodomy), the common Medieval term for these activities, was considered identical to satanism and evil witchcraft, whereas when with the scientific revolution of Early Modernity the responsibility of priests towards sinners increasingly transformed into one of doctors and judges toward those now considered criminally insane, the rationale to keep the ban upon the very same activities along with the ostracization of those who committed such unspeakable "abominations" changed to emphasizing the alleged counter-naturality or perversion of their acts and pathologizing those who desired such.

Combining her influences, Bleibtreu-Ehrenberg's synthesized definition of ethnocentric, inherently Authoritarian prejudice is one of socially learned manifest, recurring intrusive thoughts (Zwangsvorstellungen) that may spill over into Allport's Scale discrimination, including violent hate crimes, as a form of obsessive-compulsive behavior (Zwangshandlung; also see Obsessive-compulsive personality disorder). Due to what Bleibtreu-Ehrenberg terms "distorted perception" (verzerrte Wahrnehmung, resembling Bob Altemeyer's compartmentalized thinking) of constructed social reality, the prejudiced aggressor regards themselves as a rectifying, maybe curing agent, as an upholder of "natural order" and "society", and/or as protector of people they perceive as "victims" of the discriminated.

Main works

Overview

Bleibtreu-Ehrenberg's main works consist of the following publications:

Of interest to Anglophone readers might also be Bleibtreu-Ehrenberg's English-language publications not mentioned above:

Tabu Homosexualität (1978)

Tabu Homosexualität is considered a foundational standard work in Germanophone research into homophobia, misogyny, patriarchy, general repression of sensuality and particularly repression of sexual deviance (Leibfeindlichkeit). [10] [11] [12] [13] [14] [15] [16] [17] [18] [19] [20] In spite of not having been translated into any other language as of 2008, since its first publication Tabu Homosexualität remains treated and quoted as a standard source internationally as well. [21] [22] [23] [24] [25] [26] [27] [28] [29] [30] [31] [32] [33] [34] As of 2008, it is found in a number of Western European libraries, and in the US is even available in libraries in 13 different states. [35]

According to Bleibtreu-Ehrenberg's socio-psychological, socio-historical interdisciplinary approach to the topic of homophobia, drawing from research fields such as cultural studies, religious studies, ethnology, philology, and linguistics, the ethnocentric prejudice towards particularly male same-sex attraction and activities in the history of Western, Indo-European cultures is intrinsically identical to misogyny, thus originally gave rise to, and until the modern age maintained, patriarchal structures of Indo-European society. Its roots and cultural elements can be traced back several millennia into Eurasian culture, and were originally based on the subsequent overlapping and conflict-ridden superimposition of the three basic ethnic and cultural strata (see stratification, social stratification, and archaeological horizon) underlying all modern Indo-European cultures.

From there, Bleibtreu-Ehrenberg traces the genesis of homophobia via a number of historical derivations in Indo-European societies until the 20th century.

Angst und Vorurteil (1989)

The book Angst und Vorurteil – AIDS-Ängste als Gegenstand der Vorurteilsforschung was based on the work of the parliamentary inquiry commission Enquetekommission AIDS, of which Bleibtreu-Ehrenberg was a member, that was formed in order to research into the disease's social, cultural, legal, and public health care consequences and challenges, as well as Bleibtreu-Ehrenberg's own final report brought forth in parliamentary hearings and towards the Helmut Kohl administration.

In Angst und Vorurteil, Bleibtreu-Ehrenberg on the one hand supplements the structural history of Western Leibfeindlichkeit (repression of sensuality) she related at a fuller scope in Tabu Homosexualität before, by pointing out in Angst und Vorurteil further aspects she had already brushed on in Der pädophile Impuls four years earlier.

On the other hand, in Angst und Vorurteil Bleibtreu-Ehrenberg gives a thorough, comprehensive description of post-WWII scientific prejudice studies, particularly regarding the re-inforcement of traditional Western Leibfeindlichkeit (prejudices directed against factual or putative sexual deviance) triggered by HIV, and chronicles the field's academic history from its roots. Bleibtreu-Ehrenberg's understanding of prejudice largely builds on Critical Theory and its concept of the Authoritarian personality, but also incorporates, among other schools of prejudice studies, Labeling theory, Social identity theory, Frustration-Aggression hypothesis, Social learning theory, and Foucault's dispositif and discourse analysis.

Prizes and honors

Works in German

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References

  1. ↑ Society of Lesbian and Gay Anthropologists Homepage
  2. ↑ Society of Lesbian and Gay Anthropologists Newsletter, October 1991, Vol. 13, No. 3: pp. 43–75
  3. ↑ Biographical and bibliographical notes on the inside dust jacket of Bleibtreu-Ehrenberg's book Tabu Homosexualität (1st ed.), on page 2 of her book Angst und Vorurteil, and on page 2 of her book Vom Schmetterling zur Doppelaxt.
  4. ↑ Preface to the German edition (1986) of Theo Sandfort's Dutch study published in English as The sexual aspect of paedosexual relations: The experience of 25 boys with men (1981, 1st reprint 1983, 2nd reprint 1987)
  5. ↑ Der pädophile Impuls – Wie lernt ein junger Mensch Sexualität?. (1985/88)
  6. ↑ Sandfort, Theo (1987), Boys on their contacts with men: A study of sexually expressed friendships, New York: Global Academic Publishers
  7. ↑ Sandfort, Theo (1992), "The argument for adult-child sexual contact: A critical appraisal and new data", in O'Donohue; Geer (eds.), The sexual abuse of children, Hillsdale, New Jersey: Lawrence Erlbaum Associates
  8. ↑ Sandfort, Theo (1994). "The Sexual Experiences of Children". Paidika. 3 (2).
  9. ↑ Sandfort, Theo; Rademakers, Jany, eds. (2000), Childhood Sexuality: Normal Sexual Behavior and Development , Haworth Press, ISBN   0-7890-1199-9
  10. ↑ Jantzen, Wolfgang (1980). Die Entwicklung des Begriffs Imbezillität als Beispiel des gesellschaftlichen Umgangs mit Minderheiten – Ein Beitrag zur Ideengeschichte von Psychiatrie und Behindertenpädagogik, presented on the 17th annual conference of Germanophone social workers, Essen, 1980
  11. ↑ E. J. Haeberle (1984): Einführung in den Jubiläums-Nachdruck von Magnus Hirschfeld, „Die Homosexualität des Mannes und des Weibes“, 1914 Archived January 7, 2009, at the Wayback Machine (see footnote 51 and the sentence tagged by this footnote)
  12. ↑ Wolfram Setz. Preface, in: Erich Bethe (1988). Die dorische Knabenliebe: Ihre Ethik und ihre Idee, Berlin: Verlag rosa Winkel
  13. ↑ Karl Werner Böhm (1991). Zwischen Selbstzucht und Verlangen – Thomas Mann und das Stigma Homosexualität, Königshausen & Neumann, Würzburg. ISBN   3-88479-558-9
  14. ↑ Blazek, Helmut (1996). Rosa Zeiten für rosa Liebe, Frankfurt/Main: Fischer, ISBN   3-596-12819-6
  15. ↑ Olaf Brühl: frauen männer geschichte in the Leftist weekly Junge Welt , August 15, 2002
  16. ↑ Andreas Ismail Mohr. Seminar paper „Ich mache meinen Gesicht hart wie einen Kiesel!“ – Homosexuelle zwischen Ausgrenzung und Annahme in den abrahamitischen Religionen Archived October 8, 2007, at the Wayback Machine , presented on the German Ecumenic Church Congregation 2003, Themenbereich 3: Podienreihe "Und diese Liebe auch! – Homosexuelle und Kirche" (Word file, see commented Literaturhinweise at the end)
  17. ↑ Bontke, Sarah (2007). Seminararbeit zur Rechtsgeschichte der Homosexualität [ permanent dead link ], Ruhr-Universität Bochum, pp. 1–13
  18. ↑ Jakob Michelsen: Mannmännliche Sexualität im 18. Jahrhundert am Beispiel Hamburgs Archived October 8, 2007, at the Wayback Machine (PDF file, see footnote 2)
  19. ↑ Buchtipps Archived February 19, 2007, at the Wayback Machine ("Recommended reading") of the Swiss "Coming-Out-Gruppe" Der Spot 25 for homosexuals up to 25 years of age
  20. ↑ Markus Bernhardt: Sein Kampf, in Gigi – Zeitschrift für Sexuelle Emanzipation, published by the new Scientific-Humanitarian Committee , on the gay neo-Nazi Michael Kühnen
  21. ↑ Dannecker, Martin (1984).Towards a Theory of Homosexuality: Socio-Historical Perspectives Archived December 17, 2012, at archive.today , Journal of Homosexuality, Volume: 9 Issue: 4, 1984
  22. ↑ Moormann, Eric M. (1985). "Een bron van tedere, innige ervaringen": Gedachten naar aanleiding van het hedendaagse onderzoek inzake homoseksualiteit in het oude Griekenland, in Hermeneus: Tijdschrift voor antieke cultuur, vol. 57, no. 5, December 1985, p. 278
  23. ↑ Greenberg, David F. (1988). The Construction of Homosexuality, University of Chicago Press, pp. 186, 242–246, 248–251, 253–255
  24. ↑ Gerard; Hekma (1989). The Pursuit of Sodomy: Male Homosexuality in Renaissance and Enlightenment Europe, Haworth Press, pp. 201, 204, 261
  25. ↑ Halsall, Paul (1989). Homosexuality in History: A Partially Annotated Bibliography, on Fordham University, the Jesuit University of New York
  26. ↑ Muxfeldt, Kristina (1993). Political Crimes and Liberty, or Why Would Schubert Eat a Peacock? [ permanent dead link ], 19th-Century Music, Vol. 17, No. 1, Schubert: Music, Sexuality, Culture. (Summer, 1993), pp. 47–64 (see footnote 81)
  27. ↑ Gunther, Scott (1995). La construction de l’identité homosexuelle dans les lois aux État-Unis et en France Archived July 31, 2012, at archive.today , (Bibliographie: III. Histoire de l’Homosexualité – Ouvrages Généraux), DEA thesis, Ecole des Hautes Etudes en Sciences Sociales, Paris, France
  28. ↑ Noordam, D. J. (1995). Riskante relaties: Vijf eeuwen homoseksualiteit in Nederland, 1233–1733, Uitgeverij Verloren, ISBN   90-6550-513-X, pp. 26 (footnote 30), 31 (footnote 50), 32 (footnote 55), 46 (footnote 21), 68 (footnote 60)
  29. ↑ Senelick, Laurence (2000). The Changing Room: Sex, Drag and Theatre, Routledge, pp. 35, 37
  30. ↑ Berenbaum & Peck (eds.; 2002). The Holocaust and History: The Known, the Unknown, the Disputed, and the Reexamined, Indiana University Press, p. 343 (see footnote 10)
  31. ↑ Rydström, Jens (2003).Sinners and Citizens: Bestiality and Homosexuality in Sweden, 1880–1950, University of Chicago Press, pp. 5, 336–337, 341, 384
  32. ↑ Whisnant, Clayton John (2008). Introduction: Gay German History: Future Directions?, Journal of the History of Sexuality – Volume 17, Number 1, January 2008, pp. 1–10
  33. ↑ The University of Chicago Library Guide to Gay and Lesbian Resources: II History and Ethnology, 15. Ethnographic and anthropological works
  34. ↑ Halsall, Paul. Homosexuality and Catholicism Bibliography: Section III. Lesbian and Gay Religious History, on Fordham University, the Jesuit University of New York
  35. ↑ Entry on Tabu Homosexualtät (both editions) on Worldcat.org (any US state must be entered first in order to get results for availability of the book in the particular state's libraries)

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