Gnaeus Aufidius (historian)

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Gnaeus Aufidius Cn. f. (or "Gnaeus Aufidius, son of Gnaeus", see Roman filiation) was a politician, historian, and perhaps a jurist of the late 2nd and early 1st century BCE.

He was quaestor in 119 BCE, tribune of the plebs in 114 BCE, praetor in 108 or 107 BCE, and finally propraetor in Asia the following year, about one year before the birth of the writer Cicero, who, as a boy, was acquainted with Aufidius as an elderly blind scholar. [1]

Cicero writes of him in a list of nine noteworthy blind men -- a list almost entirely copied by the 14th century poet Petrarch, but omitting Aufidius -- and celebrates him for the equanimity with which he bore blindness. [2] [3] It was said he missed seeing light more than the convenience of being able to see. [4] [5] We find from the theologian Jerome, that his patience was also recounted in the lost treatise de Consolatione. [6]

While blind and advanced in age, he maintained a very active lifestyle. [7] He spoke in the Roman senate, and wrote a History of Greece which was, unusually for a historical work by a Roman writer, written in Greek. [8] Cicero writes that he also gave advice to his friends (nec amicis deliberantibus deerat); and, on account of this expression, he has been ranked by some legal biographers among the Roman jurists. [9]

In his old age, he adopted Cn. Aurelius Orestes, who consequently took the name Gnaeus Aufidius Orestes. This precedent has been quoted to show that the power of adopting does not legally depend on the power of begetting children. [10] [11]

Some scholars believe that this Gnaeus Aufidius is the tribune of the plebs who overturned the law banning importation of African wildlife into Rome, while others ascribe this to the Gnaeus Aufidius who was tribune in 170 BCE. [12] [13]

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References

  1. ↑ Cicero, De Fin. 5.19
  2. ↑ Petrarch, De caecitate
  3. ↑ Singer, Julie (2011). "Irony, or the Therapeutics of Contraries". Blindness and Therapy in Late Medieval French and Italian Poetry. Vol. 20. D.S. Brewer. pp. 105–106. ISBN   9781843842729 . Retrieved 2025-01-01.
  4. ↑ Tsouni, Georgia (2019). Antiochus and Peripatetic Ethics. Cambridge University Press. p. 150. ISBN   9781108420587 . Retrieved 2025-01-01.
  5. ↑ Katz, Joseph; Weingartner, Rudolph Herbert, eds. (1965). Philosophy in the West: Readings in Ancient and Medieval Philosophy. Harcourt, Brace & World. p. 308. Retrieved 2025-01-01.
  6. ↑ Jerome, Epitaph. Nepotiani, Opp. vol. iv. P. ii. p. 268, ed. Benedict.
  7. ↑ Laes, Christian (2018). "Blind and Visually Impaired People in Everyday Life". Disabilities and the Disabled in the Roman World: A Social and Cultural History. Cambridge University Press. p. 101. ISBN   9781316732021 . Retrieved 2025-01-01.
  8. ↑ Mommsen, Theodor (1854). The History of Rome. Vol. 4. Translated by Dickson, William Purdie. Scribner. p. 248. Retrieved 2025-01-01.
  9. ↑ Cicero, Tusculanae Disputationes 5.38
  10. ↑ Cicero, pro Dom. 13
  11. ↑ Cicero (2013). Bispham, Edward; Rich, John; Cornell, Tim (eds.). The Fragments of the Roman Historians. Vol. 1. Oxford University Press. p. 429. ISBN   9780199277056 . Retrieved 2025-01-01.
  12. ↑ Zanda, Emanuela (2013). Fighting Hydra-like Luxury: Sumptuary Regulation in the Roman Republic. Bloomsbury Publishing. p. 122. ISBN   9781472519696 . Retrieved 2024-12-31.
  13. ↑ Futrell, Alison (2010). Blood in the Arena: The Spectacle of Roman Power. University of Texas Press. ISBN   9780292792401 . Retrieved 2024-12-31.

PD-icon.svg This article incorporates text from a publication now in the public domain :  Graves, John Thomas (1870). "Cn. Aufidius". In Smith, William (ed.). Dictionary of Greek and Roman Biography and Mythology . Vol. 1. p. 418.

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