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Prashasti is an Indian genre of inscriptions composed by poets in praise of their rulers. Most date from the 6th century CE onwards. Written in the form of poetry or ornate prose, the prashastis stereotypically constructed a genealogy, the ruler's attributes, eulogize victories, piety and typically ended with one or more announcements of generous gifts and rewards he has given. They differ from the so-called "Cultic" genre of Indian inscriptions which praise a deity, religious founder, guru, or sages then typically announces gifts or donations to a monastery, school, temple or a generous cause. In some epigraphic literature, a prashasti is considered synonymous with a kirti or purva, and is related to the word kirtana which implies "songs and praises of" someone or a deity.
The Velvikudi inscription is an 8th-century bilingual copper-plate grant from the Pandya kingdom of southern India. Inscribed in Tamil and Sanskrit languages, it records the renewal of a grant of the Velvikudi village to a brahmana by the Pandya king Nedunjadaiyan Varaguna-varman I alias Jatila Parantaka in c. 769-770 CE.
Tulabhara, also known as Tula-purusha or Tula-dana, is an ancient Hindu practice in which a person is weighed against a commodity, and the equivalent weight of that commodity is offered as donation. The Tulabhara is mentioned as one of the sixteen great gifts in the ancient texts, and is performed in several parts of India.
The sixteen great gifts refers to a category of ritual donations mentioned in the Puranic texts of ancient India.
Hiranyagarbha is an ancient Indian ritual ceremony involving the donation of a golden vessel. It is mentioned as one of the "Sixteen great gifts" in the historical texts.
References
- 1 2 3 Annette Schmiedchen 2006, p. 146.
- ↑ Annette Schmiedchen 2006, pp. 145–146.
- ↑ Marko Geslani 2018, p. 206.
- ↑ Annette Schmiedchen 2006, p. 152.
- ↑ Marko Geslani 2018, p. 192.
- ↑ Suvira Jaiswal 1981, p. 145.
- ↑ J. Noorduyn & H. Verstappen 1972, p. 298.
- ↑ Upinder Singh 1994, p. 85.
- ↑ Florinda De Simini 2016, p. 32.
- ↑ Annette Schmiedchen 2006, p. 173.
- ↑ R. Nagaswamy 1981, p. 78.
- ↑ V. B. Mishra 1973, p. 70.
- ↑ Kambhampati Satyanarayana 1983, p. 135.
- 1 2 M. Krishna Kumari 1998, p. 30.
- ↑ New Indian Express 2017.
- ↑ Krishnaji Chitnis 2003, p. 80.
Bibliography
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- Florinda De Simini (2016). Of Gods and Books: Ritual and Knowledge Transmission in the Manuscript Cultures of Premodern India. De Gruyter. p. 32. ISBN 978-3-11-047881-5.
- J. Noorduyn; H. Verstappen (1972). "Purnavarmans river-works near Tugu". Bijdragen tot de Taal-, Land- en Volkenkunde . 128 (2/3): 298–307. doi:10.1163/22134379-90002752 (inactive 1 November 2024). JSTOR 27861261.
{{cite journal}}: CS1 maint: DOI inactive as of November 2024 (link) - Kambhampati Satyanarayana (1983). A study of the history and culture of the Andhras. People's Publishing House.
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- Marko Geslani (2018). Rites of the God-King: Santi and Ritual Change in Early Hinduism. Oxford University Press. pp. 192–. ISBN 978-0-19-086290-9.
- "Stone inscriptions of Vijayanagara empire era discovered in Raichur". The New Indian Express. 21 November 2017.
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