Granman (Ndyuka language: gaanman) is the title of the paramount chief of a Maroon nation in Suriname and French Guiana. The Ndyuka, Saramaka, Matawai, Aluku, Paramaka and Kwinti nations all have a granman. The paramount chiefs of Amerindian peoples in Suriname are nowadays also often called “granman”.
The word comes from the Sranan Tongo language, a creole spoken in Suriname, and is derived from grand + man meaning "most important man." Granman was also used for the governors of Suriname. [1] The word can be used in combination with other words: granman-oso (big man house) is the Presidential Palace. [1]
The paramount chief of a tribe is the granman. Below the granman are the kabitens (captains) followed by the basiyas (aldermen). The stam lanti consists of all the kabitens and basiyas who meet at least once a year under the authority of the granman and decide the policy for the entire tribe. [2]
A village has a lo lanti (council) consisting of the kabitens and basiyas of the village who are advised by a council of elders. The lo lanti acts as the local government. In case of important decisions, the whole village participates (krutu) and a decision is taken on the basis of consensus. [3]
Government is based on unwritten rules and regulations called gwenti which are not all powerful. If decision cannot be reached, a lanti krutu (general meeting) is called consisting of the village elite and the priests. [4] The meeting is chaired by the granman who does not speak directly to the people, but always via a momboor who speaks on his behalf. [5] The granman may not be addressed directly either. [6] All villagers are allowed to participate regardless of age or gender, however the elderly carry the highest weight. [5]
Once a year, the granman and his kabitens have to present themselves at the Government in Paramaribo. [7]
The granman is normally chosen from the same lo (maternal group) and therefore a son can never succeed his father. The successor is chosen from the cousins on the maternal side. [8] The succession is a lengthy process. More than a year must pass before the rituals and ceremonies are performed, and a successor is chosen by the people. [9]
Basiyas and kabitens were normally chosen by the tribe, [10] however political appointments have increased in frequency. [11] The issue has caused diplomatic rifts in the past. In Augustus 1965, before the independence of Suriname, Prime-minister Pengel travelled to Diitabiki to install Gazon Matodya as the new granman, because Gazon was the most likely candidate, and Akontu Velanti had died one year ago. The visit was not appreciated, because the Ndyuka had to choose their own leader, and it was still too early to make a decision. Gazon was also of the opinion that the inauguration ought to be performed by Governor de Vries on behalf of Queen Juliana. [12]
The Ndyuka granman is elected from the Otoo matriclan or lo and resides in Diitabiki. [13] The current granman is Bono Velantie, who was installed on 17 March 2015.
The Ndyuka and Saramaka distinguish not only the lo of a person, but also the bee. [14] Every lo consists of multiple bees who have arrived from the same plantation or ancestral mother. [2] The bee forms a segment of 50 to 100 people who are joined together with common practices and rules, but who are often spread out over multiple villages. [14]
No. | Granman | Lo | Term in office |
---|---|---|---|
1 | Fabi Labi Beyman | Dikan | 1759– 1764 |
2 | Kwamina Adyubi | Dikan | 1764– 1765 |
3 | Agbato Langaofangi Agaamu | Nyanfai | 1765– 1767 |
4 | Pamu Langabaiba | Otoo | 1767– 1790 |
5 | Toni | Otoo (Lebi bee) | 1790– 1808 |
6 | Bambi Kukudyaku Bonponubontanafe | Otoo (Baaka bee) | 1808– 1819 |
7 | Kwau Toobi | Otoo (Lebi bee) | 1820– 1832 |
Pikin Pangaboko a.i. | Misidyan | 1832– 1833 | |
8 | Manyan Beeyman | Otoo (Baaka bee) | 1833– 1866 |
9 | Abaan Beeymofu | Otoo (Baaka bee) | 1867– 1882 |
10 | Oseyse | Otoo (Baaka bee) | 1884– 1915 |
Yensa Kanape a.i. | Otoo (Baaka bee) | 1915– 1916 | |
11 | Papa Amakiti | Otoo (Baaka bee) | 1916– 1929 |
Yensa Kanape a.i. | Otoo (Baaka bee) | 1929– 1937 | |
12 | Pai Amatodya | Otoo (Baaka bee) | 1937– 1947 |
Apianai a.i. | Misidyan (Maasaa bee) | 1947– 1950 | |
13 | Akontu Velanti | Otoo (Baaka bee) | 1950– 1964 |
Adan Pankuku a.i. | Otoo (Lebi bee) | 1964– 1966 | |
14 | Gazon Sokoton Matodya | Otoo (Baaka bee) | 1966– 2011 |
15 | Bono Velanti | Otoo (Baaka bee) | 2015– present |
The Saramaka granman resides in Asidonhopo. The succession of granman Belfon Aboikoni, who died in June 2014, has not been decided as of 2020. There are three candidates, but no agreement between the clans. The decision was forwarded to President Dési Bouterse in 2018, however he decided that the clans have to reach a compromise themselves. [16] On 12 August 2018, Albert Aboikoni was appointed Granman, however the appointment is considered controversial. [17]
No. | Granman | Term in office |
---|---|---|
1 | Abini | 1762– 1767 |
2 | Kwaku Etja | 1775– 1783 |
3 | Johannes Alabi | 1783– 1820 |
4 | Gbagidi Gbago | 1821 (died before inauguration) |
5 | Gbosuma (Kofi Bosuman) | 1822– 1835 |
6 | Abraham Wetiwojo | 1835– 1867 |
7 | Frans Bona (Faansibona) | 1870– 1886 |
8 | Akoosu | 1888– 1897 |
9 | Djankuso | 1889– 1932 |
10 | Atudendu (Binootu) | 1934– 1949 |
11 | Agbago Aboikoni | 1951– 1989 |
12 | Songo | 1991– 2003 |
13 | Belfon Aboikoni | 2005– 2014 |
14 | Albert Aboikoni [17] | 2018– present |
The Matawai granman resides in Pusugrunu. The current granman is Lesley Valentijn. [18]
No. | Granman | Term in office |
---|---|---|
1 | Musinga | 1760– 1778 |
2 | Beku | 1778– 1788 |
3 | Bojo | 1788– 1810 |
4 | Kojo | 1810– 1830 |
5 | Afiti Jongman | 1830– 1853 |
6 | Josua Kalkun | 1853– 1867 |
7 | Noah Adrai Vroomhart | 1870– 1893 |
8 | Johannes King | 1895– 1896 |
9 | Lavanti Agubaka | 1898– 1901 |
10 | Matili | 1905– 1908 |
11 | Koso | 1913– 1918 (not installed) |
12 | Asaf Kine | 1926– 1947 |
13 | Alfred Johan Aboné | 1950– 1980 |
14 | Oscar Charles Lafanti | 1981– 2009 [18] |
15 | Lesley Valentijn | 2011 – present |
The Aluku granman used to reside in Papaïchton. In 1992, there were two granman installed, [19] Paul Doudou who was granman in Papaïchton until his death in 2014, [20] and Joachim-Joseph Adochini who was chosen by election, and not part of maternal lineage. [21] Adochini resides in Maripasoula. [22]
Unlike the other tribes who are located in Suriname, the Aluku are French citizens. [23] There is a village of located in Suriname called Cottica which is governed by a kabiten [24] who is not under the authority of the granman. [25]
The granman of the Aluku is not only a generic tribal chief, but also an arbiter who decides on issues concerning different maternal lineages. No appeal is possible, once a decision has been reached. In practice, his power is limited, because every individual has the right to make their own decisions. [26]
No. | Granman | Term in office | Comment |
---|---|---|---|
1 | Asikan Silvester | unknown – 1765 | |
2 | Aluku | 1765– 1792 | Leader in charge of women and children. [28] |
Bokilifu Boni | 1765– 1793 | Leader in charge of the military command. [28] | |
3 | Agosu | 1793– 1810 | |
4 | Gongo | 1810– 1841 | Illegally installed as granman by Le Prieux who had no authority. [29] |
5 | Adam (Labi) | 1841– 1870 | |
6 | Atyaba | 1870– 1876 | |
7 | Anato | 1876– 1891 | |
8 | Ochi | 1891– 1915 | First granman to be recognized by the French Government. [23] |
9 | Awensai | 1917– 1936 | |
10 | Difu | 1937– 1965 | |
11 | Tolinga | 1967– 1990 | |
12a | Paul Doudou | 1992– 2014 [30] | Residence in Papaïchton |
12b | Joachim-Joseph Adochini | 1992– present | Chosen by an election and not part of the maternal lineage. [21] Residence in Maripasoula |
The Paramaka granman resides in Langatabiki. The current granman is Jozef Misajere Forster. [31]
No. | Granman | Term in office | Comment |
---|---|---|---|
1 | Papa Doffin | ||
2 | Tata Bigiman | ||
3 | Tata Aboma | ||
4 | Frans Kwakoe | ||
Asaisi, Akama, Amerikan and Apensa | Interim period with four leaders; Asaisi who was next in line refused the position, which was then given to Apensa as the oldest of the four | ||
5 | Kwaku Petrus Apensa | 1898– 1923 | First Pamaka granman officially recognized by the Government |
6 | Jozef Aboenawooko | 1932– 1947 | |
7 | Cornelis Zacharia Forster | 1951– 1991 | |
8 | Jan Levi | 1993– 2008 | |
9 | Samuel Forster | 2010– 2017 | |
10 | Jozef Misajere Forster [31] | 2020– present |
The Kwinti granman resides in Witagron. Granman André Mathias died in 2018. [33]
No. | Granman | Term in office | Comment |
---|---|---|---|
1 | Boku | unknown – 1765 [34] | |
2 | Kofi | unknown – 1827 [34] | |
3 | Alamun | 1887– unknown | Officially appointed, but not as granman and only the tribe living on the Coppename River [35] |
4 | Marcus Mentor | 1913– 1926 | |
5 | Paulus Paka | 1928– 1936 | |
6 | Johannes Afiti | 1937– 1977 | |
7 | Matheus Cornelis Marcus | 1978– 1999 [36] | |
8 | André Mathias | 2002 – 2018 [36] | First to rule as granman |
9 | Remon Clemens | 2020 [37] |
There was a seventh group of Maroons called Brooskampers (also: Bakabusi Nengre). In the 1740s, they lived in the swamps near Surnau Creek. [38] On 2 September 1863, a peace treaty was signed offering the tribe the abandoned plantations Klaverblad and Rorac. [39] [40] No granman was appointed, and the tribe was led by a kabiten (captain). Bauxite was discovered on the plantation. [39] In 1917, [39] a deal was negotiated with the tribe by kabiten Hudukanti and Alcoa, [41] the lands were sold, and the people settled in Tout-Lui-Faut near Paramaribo. [39]
No. | Kabiten | Term in office | Comment |
---|---|---|---|
1 | Kukudabi | 18th century [42] | Founder of tribe. [43] |
2 | Tata Sambo | unknown – 1830 [35] | Taken from Rac à Rac by Kukudabi. [42] |
3 | April [42] | mid 19th century | |
4 | Broos (Brosu) & Kaliko [40] | around 1860 – 1880 [35] | Grandchildren of Tata Sambo. [42] First recognized kabitens |
5 | Hudukanti (Johannes Babel) [41] | 1880 – 1917 | Son of Broos. Last kabiten of the Brooskampers. [41] |
Traditionally, there was no clear hierarchy in the Tiriyó tribe. In 1997, Asongo Alalaparu was appointed as first granman for Suriname. [44]
Granman | Country | Term in office |
---|---|---|
Asongo Alalaparu [44] | Suriname | 1997–2021 |
Jimmy Toeroemang | Suriname | 2022– Present [45] |
Traditionally, the Wayana did not recognise a form of leadership that transcended the village level. Contact with missionaries and state representatives started to change that, and the Surinamese, French, and Brazilian states preferred to centralise their dealings with the Wayana, and for this purpose installed captains, head captains and granman among the Wayana chief. As the concept of a paramount chief goes against Wayana ideas of political organisation, the authority of these chiefs beyond their own villages is often limited. [46] [47]
The granman of the Wayana in Suriname resides in Pïlëuwimë, which is also known as Apetina, after the name of the first granman Kananoe Apetina, who was recognized by governor Jan Klaasesz as granman of the Wayana in 1952.
Granman | Term in office |
---|---|
Kananoe Apetina [47] | 1952– 1975 [48] |
Aptuk Noewahe [47] | 1976– Present |
Apart from the granman in Pïlëuwimë, the Wayana on the Surinamese side of the Lawa River have their own head captain residing in Kawemhakan, who is also often referred to as granman.
Granman | Term in office |
---|---|
Janomalë [49] | 1938– 1958 |
Anapaikë [50] | 1958– 2003 |
Ipomadi Pelenapïn [47] | 2005– Present |
The granman of the Wayana in French Guiana resides in Kulumuli, which is also known by the name of the first granman Twenkë. After Twenkë's he was succeeded by his son Amaipotï.
Granman | Term in office |
---|---|
Twenkë [51] | 1960– 1985 [52] |
Amaipotï [51] | 1985– Present [52] |
Referred to both as captain and granman in the newspaper article
The Tiriyó are an Amerindian ethnic group native to parts of northern Brazil, Suriname, and Guyana. In 2014, there were approximately 3,640 Tiriyó in the three countries. They live in several major villages and a number of minor villages in the border zone between Brazil and Suriname. They speak the Tiriyó language, a member of the Cariban language family and refer to themselves as tarëno, etymologically 'people from here' or 'local people'.
The Aluku are a Bushinengue ethnic group living mainly on the riverbank in Maripasoula in southwest French Guiana. The group are sometimes called Boni, referring to the 18th-century leader, Bokilifu Boni.
The Paramaccan or Paramaka are a Maroon tribe living in the forested interior of Suriname, mainly in the Paramacca resort, and the western border area of French Guiana. The Paramaccan signed a peace treaty in 1872 granting the tribe autonomy.
The Kwinti are a Maroon people, descendants of runaway African slaves, living in the forested interior of Suriname on the bank of the Coppename River, and the eponymous term for their language, which has fewer than 300 speakers. Their language is an English-based creole with Dutch, Portuguese and other influences. It is similar to the languages spoken by the Aluku and Paramaccan Maroons, and split from Sranan Tongo in the middle 18th century. The Kwinti had a population of about 300 in 2014 and adhere to the Moravian Church.
Wanhatti is a village and resort in Suriname, located in the Marowijne district on the Cottica River. The resort is inhabited by the Ndyuka Maroons, and has a population of 468 people as of 2012. The village is primarily inhabited by Ndyuka of the Ansu clan or lo.
Cottica Lawa, often shortened to Cottica and also called Cotticadorp is a village in the district of Sipaliwini, Suriname. It is located in the east, along the Marowijne River and the border with French Guiana. The village has a school, and a clinic.
Tapanahoni is a resort in Suriname, located in the Sipaliwini District. Its population at the 2012 census was 13,808. Tapanahoni is a part of Sipaliwini which has no capital, but is directly governed from Paramaribo. Tapanahony is an enormous resort which encompasses a quarter of the country of Suriname. The most important town is Diitabiki which is the residence of the granman of the Ndyuka people since 1950, and the location of the oracle.
Witagron is a Kwinti village in Suriname on the Coppename River at the crossing of the Southern East-West Link from Paramaribo to Apoera in West-Suriname.
Papaichton is a commune in the overseas region and department of French Guiana. The village lies on the shores of the Lawa River. Papaichton is served by the Maripasoula Airport.
The Wayana are a Carib-speaking people located in the southeastern part of the Guiana highlands, a region divided between Brazil, Suriname, and French Guiana. In 1980, when the last census took place, the Wayana numbered some 1,500 individuals, of which 150 in Brazil, among the Apalai, 400 in Suriname, and 1,000 in French Guiana, along the Maroni River. About half of them still speak their original language.
The Ndyuka people or Aukan people (Okanisi), are one of six Maroon peoples in the Republic of Suriname and one of the Maroon peoples in French Guiana. The Aukan or Ndyuka speak the Ndyuka language. They are subdivided into the Opu, who live upstream of the Tapanahony River in the Tapanahony resort of southeastern Suriname, and the Bilo, who live downstream of that river in Marowijne District.
Afro-Surinamese are the inhabitants of Suriname of mostly West African and Central African ancestry. They are descended from enslaved Africans brought to work on sugar plantations. Many of them escaped the plantations and formed independent settlements together, becoming known as Maroons and Bushinengue. They maintained vestiges of African culture and language. They are usually split into two ethnic subgroups.
Belfon Aboikoni was granman of the Saramaka maroons in Suriname. Aboikoni was sworn in as chief of the Saramaka, one of Suriname's Maroon peoples, in October 2005 at the age of 65. He succeeded the late chief Songo Aboikoni who died two years earlier. Belfon Aboikoni focused on land rights during his time as chief.
Diitabiki is a Ndyuka village in the Sipaliwini District of Suriname. Diitabiki is the residence of the gaanman of the Ndyuka people, since 1950, and the location of the oracle.
Bokilifu Boni was a freedom fighter and guerrilla leader in Suriname, when it was under Dutch colonial rule. Born in Cottica to an enslaved African mother who escaped from her Dutch master, he grew up with her among the Maroons in the forest. He was such a powerful leader that his followers were known as Boni's people after him. They built a fort in the lowlands and conducted raids against Dutch plantations along the coast. Under pressure from Dutch regular army and hundreds of freedmen, they went east across the river into French Guiana. Boni continued to conduct raids from there, but was ultimately killed in warfare.
Kananoe Apetina was a Wayana chief, who first in 1937 was recognized by the colonial authorities of Suriname as a captain, and who subsequently in 1952 was recognized by governor Jan Klaasesz as granman of the Wayana of the Tapanahony River in Suriname. Apetina died in 1975 and was succeeded as granman by Aptuk Noewahe in 1976.
The Brooskampers were a Maroon people, descendants of runaway African slaves, living in the forested interior of Suriname. The tribe is related to the Saramaka, and originated from Loango-Angola. The Brooskampers gained autonomy in 1863, but sold their land in 1917.
Boniville is a village of Aluku Maroons in the commune of Papaïchton located on the Lawa River in French Guiana.
Sara Creek is a former tributary of the Suriname River located in the Para District of Suriname. After the completion of the Afobaka Dam in 1964, the Sara Creek flows into the Brokopondo Reservoir. In 1876, gold was discovered along the Sara Creek, and a railway line from Paramaribo to the river was completed in 1911.
Poeloegoedoe is a village in the Tapanahony River at the confluence with the Lawa River. It is named after the Poeloegoedoe Falls and is inhabited by maroons of the Ndyuka people. The village is located in the Tapanahony resort of Sipaliwini District, Suriname.
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