Heraldry is a discipline relating to the design, display and study of armorial bearings, as well as related disciplines, such as vexillology, together with the study of ceremony, rank and pedigree. Armory, the best-known branch of heraldry, concerns the design and transmission of the heraldic achievement. The achievement, or armorial bearings usually includes a coat of arms on a shield, helmet and crest, together with any accompanying devices, such as supporters, badges, heraldic banners and mottoes.
The Peloponnese, Peloponnesus, or Morea is a peninsula and geographic region in southern Greece. It is connected to the central part of the country by the Isthmus of Corinth land bridge which separates the Gulf of Corinth from the Saronic Gulf. From the late Middle Ages until the 19th century, the peninsula was known as the Morea, a name still in colloquial use in its demotic form.
The Latin Empire, also referred to as the Latin Empire of Constantinople, was a feudal Crusader state founded by the leaders of the Fourth Crusade on lands captured from the Byzantine Empire. The Latin Empire was intended to replace the Byzantine Empire as the Western-recognized Roman Empire in the east, with a Catholic emperor enthroned in place of the Eastern Orthodox Roman emperors. The main objective of the Latin Empire was planned by Venice, which promoted the creation of this state for self-benefits.
The national flag of Greece, popularly referred to as the "blue and white one" or the "azure and white", is officially recognised by Greece as one of its national symbols and has nine equal horizontal stripes of blue alternating with white. There is a blue canton in the upper hoist-side corner bearing a white cross; the cross symbolises Eastern Orthodox Christianity. The blazon of the flag is Azure, four bars Argent; on a canton of the field a Greek cross throughout of the second. The official flag ratio is 2:3. The shade of blue used in the flag has varied throughout its history, from light blue to dark blue, the latter being increasingly used since the late 1960s. It was officially adopted by the First National Assembly at Epidaurus on 13 January 1822. The nine stripes do not have any official meaning; the most popular theory says that they represent the syllables of the phrase Ελευθερία ή Θάνατος, the five blue stripes for the syllables Ελευθερία and the four white stripes ή Θάνατος. The nine stripes is also said to represent the letters of the word "freedom" . White and blue symbolise the colours of the Greek sky and sea.
The mitre or miter is a type of headgear now known as the traditional, ceremonial headdress of bishops and certain abbots in traditional Christianity. Mitres are worn in the Catholic Church, Eastern Orthodox Church, Oriental Orthodox Churches, the Anglican Communion, some Lutheran churches, for important ceremonies, by the Metropolitan of the Malankara Mar Thoma Syrian Church, and also, in the Catholic Church, all cardinals, whether or not bishops, and some Eastern Orthodox archpriests.
In the Middle Ages, the term bezant was used in Western Europe to describe several gold coins of the east, all derived ultimately from the Roman solidus. The word itself comes from the Greek Byzantion, the ancient name of Constantinople, the capital of the Byzantine Empire.
The eagle is used in heraldry as a charge, as a supporter, and as a crest. Heraldic eagles can be found throughout world history like in the Achaemenid Empire or in the present Republic of Indonesia. The European post-classical symbolism of the heraldic eagle is connected with the Roman Empire on one hand, and with Saint John the Evangelist on the other.
The double-headed eagle is an iconographic symbol originating in the Bronze Age. A heraldic charge, it is used with the concept of an empire. Most modern uses of the emblem are directly or indirectly associated with its use by the late Byzantine Empire, originally a dynastic emblem of the Palaiologoi. It was adopted during the Late Medieval to Early Modern period in the Holy Roman Empire, Albania and in Orthodox principalities, representing an augmentation of the (single-headed) eagle or Aquila associated with the Roman Empire. In a few places, among them the Holy Roman Empire and Russia, the motif was further augmented to create the less prominent triple-headed eagle.
Sigillography, also known by its Greek-derived name, sphragistics, is the scholarly discipline that studies the wax, lead, clay, and other seals used to authenticate archival documents. It investigates not only aspects of the artistic design and production of seals, but also considers the legal, administrative and social contexts in which they were used. It has links to diplomatics, heraldry, social history, and the history of art, and is regarded as one of the auxiliary sciences of history. A student of seals is known as a sigillographer.
The Greek Byzantine Catholic Church or the Greek Catholic Church is a sui iuris Eastern Catholic particular church of the Catholic Church that uses the Byzantine Rite in Koine Greek and Modern Greek. Its membership includes inhabitants of Greece, Turkey, Italy, and Corsica.
Paul II was the Ecumenical Patriarch of Constantinople from 1 October 641 to his death. He assumed regency for Byzantine emperor Constans II after a succession crisis in 641. Stephanos of Clypea appears to have served as secretary/scribe of Patriarch Paulus II of Constantinople against the Monothelites, in 646 AD. He was succeeded by Peter of Constantinople.
The Italo-Normans, or Siculo-Normans (Siculo-Normanni) when referring to Sicily and Southern Italy, are the Italian-born descendants of the first Norman conquerors to travel to southern Italy in the first half of the eleventh century. While maintaining much of their distinctly Norman piety and customs of war, they were shaped by the diversity of southern Italy, by the cultures and customs of the Greeks, Lombards, and Arabs in Sicily.
Nicetas I, was the Ecumenical Patriarch of Constantinople from 766 to 780. He was of Slavic ancestry and he was a eunuch.
For most of its history, the Eastern Roman (Byzantine) Empire did not know or use heraldry in the Western European sense of permanent motifs transmitted through hereditary right. Various large aristocratic families employed certain symbols to identify themselves; the use of the cross, and of icons of Christ, the Theotokos and various saints is also attested on seals of officials, but these were often personal rather than family emblems. Likewise, various emblems were used in official occasions and for military purposes, such as banners or shields displaying various motifs such as the cross or the labarum. Despite the abundance of pre-heraldic symbols in Byzantine society from the 10th century, only through contact with the Crusaders in the 12th century, and particularly following the Fourth Crusade (1202–1204) and the establishment of Frankish principalities on Byzantine soil from 1204 onwards, did heraldic uses penetrate in Byzantium. A native Byzantine heraldry began to appear in the middle and lower rungs of aristocratic families in the 14th century, coinciding with the decline of imperial authority and with the fragmentation of political power under the late Palaiologan emperors. However, it never achieved the breadth of adoption, or the systematization, of its Western analogues.
The Byzantine Empire, also referred to as the Eastern Roman Empire, was the continuation of the Roman Empire primarily in its eastern provinces during Late Antiquity and the Middle Ages, when its capital city was Constantinople. It survived the fall of the Western Roman Empire in the 5th century AD and continued to exist until the fall of Constantinople to the Ottoman Empire in 1453. During most of its existence, the empire remained the most powerful economic, cultural, and military force in the Mediterranean world. Its citizens continued to refer to their empire as the Roman Empire and to themselves as Romans—a term which Greeks continued to use for themselves into Ottoman times. Modern historians distinguish the Byzantine Empire from the earlier Roman Empire due to the imperial seat moving from Rome to Byzantium, the Empire's integration of Christianity, and the predominance of Greek instead of Latin.
The Russian heraldry involves the study and use of coats of arms and other heraldic insignia in the country of Russia. Compare the socialist heraldry of the Soviet period of Russian history (1917–1991).
The Italo-Albanian Catholic Church or Italo-Albanian Byzantine-Catholic Church is one of the 23 Eastern Catholic Churches which, together with the Latin Church, compose the Catholic Church. It is an autonomous (sui juris) particular church in full communion with the Pope of Rome, directly subject to the Roman Congregation for the Oriental Churches, but which follows the Byzantine Rite, the ritual and spiritual traditions that are common in most of the Eastern Orthodox Church. It uses two liturgical languages: Koine Greek, the traditional language of the Eastern Churches, and Albanian, the native language of most of its adherents.
The Church of Saint Catherine is a late Byzantine church in the northwestern corner of the Ano Poli, Thessaloniki, Greece.
Bruzus or Brouzos was a town of ancient Phrygia, in the Phrygian Pentapolis, inhabited during Roman and Byzantine times. Druzon, which Ptolemy places among the cities of Phrygia Magna, should be Bruzon.
Ecdaumava or Ekdaumaua, also known as Egdava and Gdanmaa, was a town of ancient Lycaonia, inhabited in Roman and Byzantine times. It became a bishopric; no longer the seat of a residential bishop, it remains a titular see of the Roman Catholic Church.
