Hajar Yazdiha | |
---|---|
Born | 1983 (age 41–42) Berlin, Germany |
Nationality | American |
Alma mater | University of Virginia Brooklyn College University of North Carolina at Chapel Hill |
Occupation | Sociologist |
Employer | University of Southern California |
Notable work | The Struggle for the People's King |
Website | hajaryazdiha |
Hajar Yazdiha (born 1983) [1] is an American sociologist focusing on the politics of inclusion and exclusion with regard to ethno-racial identities. [2] She is the author of the 2023 book, The Struggle for the People's King: How Politics Transforms the Memory of the Civil Rights Movement. [1] [2] [3]
Yazdiha was born in Berlin to refugees from Iran. [1] She grew up in Northern Virginia. [1] She was inspired by a high school AP English teacher who wrote her a note saying, "You are one of a handful of true academics. Speak up and use your voice." [1]
Yazdiha enrolled in the University of Virginia, graduating with a bachelor's degree in English in 2005. [1] [4] She was particularly interested in the work of Black writers, including W.E.B. du Bois, James Baldwin, and Audre Lorde. [1]
After spending six years in New York City, Yazdiha graduated from Brooklyn College with a master's degree in sociology. [1] [5] [4] She continued to study sociology at the University of North Carolina at Chapel Hill, earning a master's degree in 2013 and a doctorate in 2017. [1] [5] [4]
Yazdiha is assistant professor of sociology at the University of Southern California. [2] [5] She is affiliated with the school's Equity Research Institute. [5] [6]
In May 2023, Yazdiha published her first book,The Struggle for the People's King: How Politics Transforms the Memory of the Civil Rights Movement, which explores how the words of Martin Luther King Jr. have been co-opted and sanitized. [3] [7] [8] She was first inspired to write the book when reading coverage of the Abigail Fisher case against the University of Texas at Austin, in which she saw the words of King "were being misappropriated to claim affirmative action was anti-white racism." [2]
In addition to her articles in academic journals, Yazdiha has written editorials about King, civil rights, and related subjects for a number of publications, including The Conversation , [9] The Hill , [10] the Los Angeles Times , [11] and Time . [12]
The civil rights movement was a social movement and campaign in the United States from 1954 to 1968 that aimed to abolish legalized racial segregation, discrimination, and disenfranchisement in the country, which was most commonly employed against African Americans. The movement had origins in the Reconstruction era during the late 19th century, and had modern roots in the 1940s. After years of direct actions and grassroots protests, the movement made its largest legislative and judicial gains during the 1960s. The movement's major nonviolent resistance and civil disobedience campaigns eventually secured new protections in federal law for the civil rights of all Americans.
Black supremacy is a racial supremacist belief which maintains that black people are inherently superior to people of other races.
Martin Luther King Jr. Day is a federal holiday in the United States observed on the third Monday of January each year. King was the chief spokesperson for nonviolent activism in the Civil Rights Movement, which protested racial discrimination in federal and state law and civil society. The movement led to several groundbreaking legislative reforms in the United States.
The Congress of Racial Equality (CORE) is an African-American civil rights organization in the United States that played a pivotal role for African Americans in the civil rights movement. Founded in 1942, its stated mission is "to bring about equality for all people regardless of race, creed, sex, age, disability, sexual orientation, religion or ethnic background." To combat discriminatory policies regarding interstate travel, CORE participated in Freedom Rides as college students boarded Greyhound Buses headed for the Deep South. As the influence of the organization grew, so did the number of chapters, eventually expanding all over the country. Despite CORE remaining an active part of the fight for change, some people have noted the lack of organization and functional leadership has led to a decline of participation in social justice.
Identity politics is politics based on a particular identity, such as ethnicity, race, nationality, religion, denomination, gender, sexual orientation, social background, caste, age, disability, intelligence, and social class. The term encompasses various often-populist political phenomena and rhetoric, such as governmental migration policies that regulate mobility and opportunity based on identities, left-wing agendas involving intersectional politics or class reductionism, and right-wing nationalist agendas of exclusion of national or ethnic "others."
The Southern Christian Leadership Conference (SCLC) is an African-American civil rights organization based in Atlanta, Georgia. SCLC is closely associated with its first president, Martin Luther King Jr., who had a large role in the American civil rights movement.
Coretta Scott King was an American author, activist, and civil rights leader who was the wife of Martin Luther King Jr. from 1953 until his assassination in 1968. As an advocate for African-American equality, she was a leader for the civil rights movement in the 1960s. King was also a singer who often incorporated music into her civil rights work. King met her husband while attending graduate school in Boston. They both became increasingly active in the American civil rights movement.
A backlash is a strong adverse reaction to an idea, action, or object. It is usually a reflection of a normative resentment rather than a denial of its existence. In Western identitarian political discourse, the term is commonly applied to instances of bias and discrimination against marginalized groups. In this form of discourse, backlash can be explained as the response- or counter reaction- to efforts of social change made by a group to gain access to rights or power.
The Fire Next Time is a 1963 non-fiction book by James Baldwin, containing two essays: "My Dungeon Shook: Letter to my Nephew on the One Hundredth Anniversary of the Emancipation" and "Down at the Cross: Letter from a Region of My Mind".
Joseph Echols Lowery was an American minister in the United Methodist Church and leader in the civil rights movement. He founded the Southern Christian Leadership Conference with Martin Luther King Jr. and others, serving as its vice president, later chairman of the board, and its third president from 1977 to 1997. Lowery participated in most of the major activities of the civil rights movement in the 1950s and 1960s, and continued his civil rights work into the 21st century. He was called the "Dean of the Civil Rights Movement".
Gloria Richardson Dandridge was an American civil rights activist best known as the leader of the Cambridge movement, a civil rights action in the early 1960s in Cambridge, Maryland, on the Eastern Shore. Recognized as a major figure in the Civil Rights Movement, she was one of the signatories to "The Treaty of Cambridge", signed in July 1963 with Attorney General Robert F. Kennedy, and state and local officials. It was an effort at reconciliation and commitment to change after a riot the month before.
No Name in the Street is American writer and poet James Baldwin's fourth non-fiction book, first published in 1972. Baldwin describes his views on several historical events and figures: Francisco Franco, McCarthyism, the assassination of Martin Luther King Jr., Malcolm X, Huey Newton, Bobby Seale, Eldridge Cleaver, and the 1963 March on Washington for Jobs and Freedom. The book also covers the Algerian War and Albert Camus' take on it.
The Atlanta Student Movement was formed in February 1960 in Atlanta by students of the campuses Atlanta University Center (AUC). It was led by the Committee on the Appeal for Human Rights (COAHR) and was part of the Civil Rights Movement.
Discrimination comprises "base or the basis of class or category without regard to individual merit, especially to show prejudice on the basis of ethnicity, gender, or a similar social factor". This term is used to highlight the difference in treatment between members of different groups when one group is intentionally singled out and treated worse, or not given the same opportunities. Attitudes toward minorities have been marked by discrimination in the history of the United States. Many forms of discrimination have come to be recognized in American society, particularly on the basis of national origin, race and ethnicity, non-English languages, religion, gender, and sexual orientation.
"Beyond Vietnam: A Time to Break Silence", also referred as the Riverside Church speech, is an anti–Vietnam War and pro–social justice speech delivered by Martin Luther King Jr. on April 4, 1967, exactly one year before he was assassinated. The major speech at Riverside Church in New York City, followed several interviews and several other public speeches in which King came out against the Vietnam War and the policies that created it. Some, like civil rights leader Ralph Bunche, the NAACP, and the editorial page writers of The Washington Post and The New York Times called the Riverside Church speech a mistake on King's part. The New York Times editorial suggested that conflating the civil rights movement with the Anti-war movement was an oversimplification that did justice to neither, stating that "linking these hard, complex problems will lead not to solutions but to deeper confusion." Others, including James Bevel, King's partner and strategist in the Civil Rights Movement, called it King's most important speech. It was written by activist and historian Vincent Harding.
Natalia Molina is an American historian, author and Distinguished Professor of American Studies and Ethnicity at the University of Southern California. She is most prominently known for writing Fit To Be Citizens? Public Health and Race in Los Angeles, 1879-1939,How Race Is Made in America: Immigration, Citizenship, and the Historical Power of Racial Scripts, and A Place at the Nayarit: How a Mexican Restaurant Nourished a Community. She has also published numerous journal articles, op-eds and essays. Her works have touched on topics of race formation, gender, citizenship, culture and migration. She received a 2020 MacArthur Fellowship for her work on race and citizenship.
The history of the 1954 to 1968 American civil rights movement has been depicted and documented in film, song, theater, television, and the visual arts. These presentations add to and maintain cultural awareness and understanding of the goals, tactics, and accomplishments of the people who organized and participated in this nonviolent movement.
Multiracial feminist theory refers to scholarship written by women of color (WOC) that became prominent during the second-wave feminist movement. This body of scholarship "does not offer a singular or unified feminism but a body of knowledge situating women and men in multiple systems of domination."
McCree L. Harris was an American educator and political activist leader. Harris worked at the all-Black Monroe Comprehensive High School, where she taught Latin, French, and Social Studies. She is best known for her participation with the Freedom Singers and for encouraging her students' involvement in the Civil Rights Movement through voter registration marches and by leading groups of students to downtown Albany, Georgia, after school hours to test desegregation rulings at local stores and movie theaters.
Brittany Michelle Friedman is an American sociologist and author. Her research spans the sociology of law, sociology of race, political sociology, economic sociology, and criminal justice. Friedman is most known for her research on social control and cover-ups, the Black Guerilla Family and black power movement behind bars, and the financialization of the criminal legal system as seen with pay to stay. She is a frequent commentator on public media outlets on topics related to institutional misconduct, cover-ups, prison reform, and racism. She is the author of the book Carceral Apartheid: How Lies and White Supremacists Run Our Prisons.
Toward a Du Boisian Framework of Immigrant Incorporation: Racialized Contexts, Relational Identities, and Muslim American Collective Action