Hearing Voices Networks, closely related to the Hearing Voices Movement, are peer-focused national organizations for people who hear voices (commonly referred to as auditory hallucinations) and supporting family members, activists and mental health practitioners. Members may or may not have a psychiatric diagnosis. Networks promote an alternative approach, where voices are not necessarily seen as signs of mental illness and regard hearing voices as a meaningful and understandable, although unusual, human variation. [1] Voices are not seen as the problem, rather it is the relationship the person has with their voices that is regarded as the main issue. [2]
The first hearing voices network was founded in the Netherlands in 1987 by the Dutch psychiatrist Marius Romme, the science journalist, Sandra Escher, and voice hearer, Patsy Hage. [3] This was followed by the founding of the UK network in 1988 based in Manchester, England. Subsequently networks have been established in 29 countries over the world, including Australia, Canada, the UK, and the United States. [4] The first 15 years of the global networks' development is outlined by Adam James in his book Raising Our Voices (2001). [5]
The National and Regional Networks are affiliated with the international umbrella organization known as INTERVOICE (The International Network for Training Education and Research into Hearing Voices) and often referred to as the Hearing Voices Movement. Within these international networks, the combined experience of voice-hearers and professionals have overseen the development of ways of working with people who hear voices, drawing on the value of peer support and helping people live peacefully and positively with their experiences.
The principal roles of Hearing Voices Networks are as follows:
These networks are designed to support voice hearers specifically through local hearing voices support groups, where people who hear voices are afforded the opportunity in a non-medical setting to share their experiences, coping mechanisms, and explanatory frameworks. These groups are run in different ways and some are exclusive to individuals who hear voices, while others are supported by mental health workers. [6] Groups are based in a range of settings, from community centers, libraries, churches, child and adolescent mental health services, prisons, and inpatient units.[ citation needed ]
Groups are designed to function as peer support groups meant foster socialization and belonging, not therapy and treatment.[ citation needed ] Members are encouraged to talk about their experiences, to learn what the voices mean to them, and how to gain control over their experiences.[ citation needed ] Should members desire to, groups can help members explore the relationship between their life history and their experience of hearing voices. [7]
Studies show that members found attending hearing voices groups a largely positive experience, being able to share their experiences and explore and experiment with different coping strategies. [8] Members also said that attending improved their self esteem, helped them make friends, and allowed them to feel more prepared for the future. [8]
Studies have found that after attending hearing voices groups, members' hospital bed use decreased and there was a trend for less formal admissions. [9] People's relationships with the voices were mostly improved and heard the voices less frequently. [9] The voices were perceived as less powerful and having less control over them, and participants reported feeling better able to cope the voices and less alone. [9] Importantly, evaluations showed that members improved in what they had identified as their own goals for the group. [10] [11]
National networks have developed considerably over the years and host websites, publish newsletters, guides to the voice hearing experience, and workbooks where individuals can record and explore their own experiences with voice hearing. [12]
Romme has provided an intellectual basis for these groups in the book Accepting Voices, where he advocates a view that the hearing of voices is not necessarily an indication of mental illness and that patients should be encouraged to explore their voices and negotiate with them. [13]
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: CS1 maint: location missing publisher (link) Preview. Psychosis is a condition of the mind that results in difficulties determining what is real and what is not real. Symptoms may include delusions and hallucinations, among other features. Additional symptoms are incoherent speech and behavior that is inappropriate for a given situation. There may also be sleep problems, social withdrawal, lack of motivation, and difficulties carrying out daily activities. Psychosis can have serious adverse outcomes.
The Origin of Consciousness in the Breakdown of the Bicameral Mind is a 1976 book by the Princeton psychologist, psychohistorian and consciousness theorist Julian Jaynes (1920-1997). It explores the nature of consciousness – particularly "the ability to introspect" – and its evolution in ancient human history. Jaynes proposes that consciousness is a learned behavior rooted in language and culture rather than being innate. He distinguishes consciousness from sensory awareness and cognition. Jaynes introduces the concept of the "bicameral mind", a non-conscious mentality prevalent in early humans that relied on auditory hallucinations.
A hallucination is a perception in the absence of an external stimulus that has the qualities of a real perception. Hallucinations are vivid, substantial, and are perceived to be located in external objective space. Hallucination is a combination of two conscious states of brain wakefulness and REM sleep. They are distinguishable from several related phenomena, such as dreaming, which does not involve wakefulness; pseudohallucination, which does not mimic real perception, and is accurately perceived as unreal; illusion, which involves distorted or misinterpreted real perception; and mental imagery, which does not mimic real perception, and is under voluntary control. Hallucinations also differ from "delusional perceptions", in which a correctly sensed and interpreted stimulus is given some additional significance.
An illusion is a distortion of the senses, which can reveal how the mind normally organizes and interprets sensory stimulation. Although illusions distort the human perception of reality, they are generally shared by most people.
Richard Bentall is a Professor of Clinical Psychology at the University of Sheffield in the UK.
The temporal lobe is one of the four major lobes of the cerebral cortex in the brain of mammals. The temporal lobe is located beneath the lateral fissure on both cerebral hemispheres of the mammalian brain.
The Hearing Voices Movement (HVM) is the name used by organizations and individuals advocating the "hearing voices approach", an alternative way of understanding the experience of those people who "hear voices". In the medical professional literature, ‘voices’ are most often referred to as auditory verbal hallucinations. The movement uses the term ‘hearing voices’, which it feels is a more accurate and 'user-friendly' term.
Subvocalization, or silent speech, is the internal speech typically made when reading; it provides the sound of the word as it is read. This is a natural process when reading, and it helps the mind to access meanings to comprehend and remember what is read, potentially reducing cognitive load.
Thought broadcasting is a type of delusional condition in which the affected person believes that others can hear their inner thoughts, despite a clear lack of evidence. The person may believe that either those nearby can perceive their thoughts or that they are being transmitted via mediums such as television, radio or the internet. Different people can experience thought broadcasting in different ways. Thought broadcasting is most commonly found among people that have a psychotic disorder, specifically schizophrenia.
Marius Anton Joannes Romme is a Dutch psychiatrist. He is best known for his work on hearing voices and regarded as the founder and principal theorist for the Hearing Voices Movement.
Anomalous experiences, such as so-called benign hallucinations, may occur in a person in a state of good mental and physical health, even in the apparent absence of a transient trigger factor such as fatigue, intoxication or sensory deprivation.
An auditory hallucination, or paracusia, is a form of hallucination that involves perceiving sounds without auditory stimulus. While experiencing an auditory hallucination, the affected person hears a sound or sounds that did not come from the natural environment.
Experience Focussed Counselling (EFC) is a normalising, non-pathologizing approach to counselling or psychosocial support/accompaniment aimed particularly, but not exclusively, at persons who may be distressed by experiences such as hearing voices aka auditory hallucinations, visions or other phenomena which are commonly associated with diagnoses such as schizophrenia and other mental disorders.(Schnackenberg & Burr, 2017)
Grandiose delusions (GD), also known as delusions of grandeur or expansive delusions, and also informally known in Japan as eighth-grade syndrome or chūnibyō, are a subtype of delusion that occur in patients with a wide range of psychiatric disorders, including two-thirds of patients in a manic state of bipolar disorder, half of those with schizophrenia, patients with the grandiose subtype of delusional disorder, frequently as a comorbid condition in narcissistic personality disorder, and a substantial portion of those with substance abuse disorders. GDs are characterized by fantastical beliefs that one is famous, omnipotent, wealthy, or otherwise very powerful. The delusions are generally fantastic and typically have a religious, science fictional, or supernatural theme. There is a relative lack of research into GD, in contrast to persecutory delusions and auditory hallucinations. Around 10% of healthy people experience grandiose thoughts at some point in their lives but do not meet full criteria for a diagnosis of GD.
Rufus May is a British clinical psychologist best known for using his own experiences of being a psychiatric patient to promote alternative recovery approaches for those experiencing psychotic symptoms. After formally qualifying as a clinical psychologist, he then disclosed that he had been previously detained in hospital with a diagnosis of schizophrenia.
Dichotic listening is a psychological test commonly used to investigate selective attention and the lateralization of brain function within the auditory system. It is used within the fields of cognitive psychology and neuroscience.
Alexandre Dorothée Marie Adriaan Charlotte Escher was a Dutch mental health advocate and researcher.
Eyewitness memory is a person's episodic memory for a crime or other witnessed dramatic event. Eyewitness testimony is often relied upon in the judicial system. It can also refer to an individual's memory for a face, where they are required to remember the face of their perpetrator, for example. However, the accuracy of eyewitness memories is sometimes questioned because there are many factors that can act during encoding and retrieval of the witnessed event which may adversely affect the creation and maintenance of the memory for the event. Experts have found evidence to suggest that eyewitness memory is fallible.
A religious delusion is defined as a delusion, or fixed belief not amenable to change in light of conflicting evidence, involving religious themes or subject matter. Religious faith, meanwhile, is defined as a belief in a religious doctrine or higher power in the absence of evidence. Psychologists, scientists, and philosophers have debated the distinction between the two, which is subjective and cultural.
Doctoring the Mind: Why psychiatric treatments fail is a 2009 book by Richard Bentall, his thesis is critical of contemporary Western psychiatry. Bentall, a professor of clinical psychology, argues that recent scientific research shows that the medical approach to mental illness is fatally flawed. According to Bentall, it seems there is no "evidence that psychiatry has made a positive impact on human welfare" and "patients are doing no better today than they did a hundred years ago".