Heinz Ritter-Schaumburg (born 3 June 1902 in Greifswald as Heinrich Adolf Ritter; died 22 June 1994 in Schaumburg) was a German scholar and writer, who developed a hypothesis about the origin of the legends about Dietrich von Bern and the Nibelungs. He postulated that Dietrich von Bern was a historic king ruling in Bonn in Germany, who was later confused with Theodoric the Great. Similarly he proposed that the legendary Etzel (also Atilla, Atli or Atala) was a historic king residing in Soest, who was later confused with Attila the Hun. His hypothesis was either ignored or rejected by most scholars in the field, but gained a relatively large amount of attention in public since 1975.
Heinz Ritter grew up in Greifswald as a child, later in Posen and in Düsseldorf in Germany. He studied medicine, German studies, Hispanism and Biology, spoke seven languages and gained a PhD "Dr. phil." in German studies.[ citation needed ] He was teacher at a school at Hanover until it was closed in 1936. Thereafter he founded a residential child care community in Schaumburg, which he led until 1967.
Heinz Ritter is author of a number of books with a total edition over 100,000. [1] His most famous book was Die Nibelungen zogen nordwärts, 1981. [2] With it he proposed that the Thidrekssaga is the most basal form of the Germanic heroic legends. Based on that he also proposed that Dietrich von Bern was now an unknown king ruling over Bonn at around 500 AD.
Despite sharing few similarities, the legendary Dietrich von Bern and the historic Theodoric the Great were treated as the same figure since the Middle Ages. The differences between both are usually explained by motifs of oral tradition. In contrast to that, Heinz Ritter-Schaumburg postulated that the Thidrekssaga is the most ancient form of the Germanic heroic legends, and that it tells from historic events of late 5th and early 6th century in northern Germany. According to his concept, those parts of the legends, which are clearly related to Theodoric the Great and Italy, are later changes in the wrong believe that Theodoric the Great and Dietrich von Bern would be the same figure.
Ritter postulates that Dietrich von Bern was originally not based on Theodoric the Great, but instead reflects the live of another nowadays unknown king who ruled at around 500 A.D. over Bonn and the neighboring area. He points out that Bonn has reportedly been called Bern during the Early and High Middle Ages. [3] [4] [5] According to the Thidrekssaga, Dietrich is driven to exile by his uncle Ermenrik residing in Rome. Dietrich seeks refuge in Susat, the capital in the kingdom called Hunaland. [6] The king of this Hunaland is called Attala, Attila, Atilius or Aktilius in the Thidrekssaga and the Swedish Didrikssagan. The figure Ermenrik is traditionally believed to originate in the Gothic king Ermanaric, who died in 376, while Attala is believed to originate in the Hunnic ruler Attila, who died in 453. Since both persons were not contemporaries of Theodoric the Great in reality, it is generally accepted that the legends about Dietrich von Bern have been transformed in such a way that both lack any historical correctness. Ritter however postulates that Attala of the Thidrekssaga was a nowadays unknown king ruling about the Hunaland at its capital Soest in Germany. [7] [8] Ritter also believes that Rome in the Thidrekssaga is not Rome in Italy, but the post-RomanTrier which was the largest city north of the Alps in the Late antiquity of High Roman culture and known as Roma secunda. [9] [10] This center of the Treveri was already suggested for Ermenrik's Rome by August W. Krahmer, who also located the battle of the Frankish but not Italian Dietrich against Ermenrik at Traben on the Moselle, certified as Travenne in the High Middle Ages. [11]
Ritter further postulated that the legendary Nibelungs (called Niflungs in the Thidrekssaga) came from the area of the Neffel, a little river in western Germany. [12] According to the Thidrekssaga, the Nibelungs crossed the Rhine on their way to Susat, "where Rhine and Duna come together". This sentence of the legend was traditionally believed to reflect just the bad geographic knowledge of the writers, since it was assumed that the Duna of the Thidrekssaga must be the Danube. Since it is known, however, that the Danube is not a tributary of the Rhine, Ritter pointed out that there is indeed a little river called Dhünn, documented as the Dune in the Middle Ages. This watercourse was once a tributary of the Rhine and later redirected into the Wupper which also flows into the Rhine. [13] Thus Ritter proposes that the Duna of the legend is the Dhünn.
Other place names mentioned in the Thidrekssaga have been traditionally located also in Germany even before Ritter’s geographical studies. [14] Among these are the Visara (Weser), the Osning (Teutoburg Forest), the Lyravald (Lürwald), Baloffa (Balve) and the Musula (Moselle) in the more central narrative region of the Thidrekssaga. The latter is mentioned as the river where the battle of Gränsport takes place. [15]
Germanistik
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Theodoric is a Germanic given name. First attested as a Gothic name in the 5th century, it became widespread in the Germanic-speaking world, not least due to its most famous bearer, Theodoric the Great, king of the Ostrogoths.
The Nibelungenlied, translated as The Song of the Nibelungs, is an epic poem written around 1200 in Middle High German. Its anonymous poet was likely from the region of Passau. The Nibelungenlied is based on an oral tradition of Germanic heroic legend that has some of its origin in historic events and individuals of the 5th and 6th centuries and that spread throughout almost all of Germanic-speaking Europe. Scandinavian parallels to the German poem are found especially in the heroic lays of the Poetic Edda and in the Völsunga saga.
Hildebrand is a character from Germanic heroic legend. Hildebrand is the modern German form of the name: in Old High German it is Hiltibrant and in Old Norse Hildibrandr. The word hild means "battle" and brand means "sword". The name itself is very likely of Lombardic origin.
Heldenbücher is the conventional title under which a group of German manuscripts and prints of the 15th and 16th centuries has come down to us. Each Heldenbuch contains a collection of primarily epic poetry, typically including material from the Theodoric cycle, and the cycle of Hugdietrich, Wolfdietrich and Ortnit. The Heldenbuch texts are thus based on medieval German literature, but adapted to the tastes of the Renaissance.
Wolfdietrich is the eponymous protagonist of the Middle High German heroic epic Wolfdietrich. First written down in strophic form in around 1230 by an anonymous author, it survives in four main versions, widely differing in scope and content, and largely independent of each other.
Der Rosengarten zu Worms, sometimes called Der große Rosengarten to differentiate it from Der kleine Rosengarten (Laurin), and often simply called the Rosengarten, is an anonymous thirteenth-century Middle High German heroic poem in the cycle of Dietrich von Bern. The Rosengarten may have been written as early as before 1250, but is securely attested by around 1300. It is unclear where it was written.
Continental Germanic mythology formed an element within Germanic paganism as practiced in parts of Central Europe occupied by Germanic peoples up to and including the 6th to 8th centuries. Traces of some of the myths lived on in legends and in the Middle High German epics of the Middle Ages. Echoes of the stories, with the sacred elements largely removed, may appear throughout European folklore and in European fairy tales.
Þiðreks saga af Bern is an Old Norse saga that collects almost all Germanic heroic legends known from Germany into a single narrative. At the center of this narrative is the biography of the hero Dietrich von Bern.
Alpharts Tod is an anonymous late medieval Middle High German poem in the poetic cycle of the hero Dietrich von Bern, the counterpart of the historical Ostrogothic king Theodoric the Great in Germanic heroic legend. It is part of the so-called "historical" Dietrich material. It may have written as early as between 1245 and 1300, but it is only transmitted in a single manuscript from around 1470 or 1480. The place of composition is unknown.
Dietrich von Bern is the name of a character in Germanic heroic legend who originated as a legendary version of the Ostrogothic king Theodoric the Great. The name "Dietrich", meaning "Ruler of the People", is a form of the Germanic name "Theodoric". In the legends, Dietrich is a king ruling from Verona (Bern) who was forced into exile with the Huns under Etzel by his evil uncle Ermenrich. The differences between the known life of Theodoric and the picture of Dietrich in the surviving legends are usually attributed to a long-standing oral tradition that continued into the sixteenth century. Most notably, Theodoric was an invader rather than the rightful king of Italy and was born shortly after the death of Attila and a hundred years after the death of the historical Gothic king Ermanaric. Differences between Dietrich and Theodoric were already noted in the Early Middle Ages and led to a long-standing criticism of the oral tradition as false.
Sigenot is an anonymous Middle High German poem about the legendary hero Dietrich von Bern, the counterpart of the historical Ostrogothic king Theodoric the Great in Germanic heroic legend. It is one of the so-called fantastical (aventiurehaft) Dietrich poems, so called because it more closely resembles a courtly romance than a heroic epic. It was likely written in the Alemannic dialect area, no later than 1300.
Virginal, also known as Dietrichs erste Ausfahrt, or Dietrich und seine Gesellen is an anonymous Middle High German poem about the legendary hero Dietrich von Bern, the counterpart of the historical Ostrogothic king Theodoric the Great in Germanic heroic legend. It is one of the so-called fantastical (aventiurehaft) Dietrich poems, so called because it more closely resembles a courtly romance than a heroic epic. The poem was composed by 1300 at the latest, and may have been composed as early as the second quarter of the thirteenth century.
Germanic heroic legend is the heroic literary tradition of the Germanic-speaking peoples, most of which originates or is set in the Migration Period. Stories from this time period, to which others were added later, were transmitted orally, traveled widely among the Germanic speaking peoples, and were known in many variants. These legends typically reworked historical events or personages in the manner of oral poetry, forming a heroic age. Heroes in these legends often display a heroic ethos emphasizing honor, glory, and loyalty above other concerns. Like Germanic mythology, heroic legend is a genre of Germanic folklore.
Eberhard Kummer was an Austrian concert singer, lawyer and an expert of medieval music from Vienna.
The Soest Feud, or Feud of Soest, was a feud that took place from 1444 to 1449 in which the town of Soest claimed its freedom from Archbishop Dietrich of Cologne (1414–1463), who tried to restore his rule. The town of Soest opposed this attempt on 5 June 1444 by accepting a new suzerain, John I, the Duke of Cleves-Mark, who guaranteed the town its old rights as well as new ones. As a result Emperor Frederick III imposed the imperial ban on the town. The victory of the town meant that Soest had de facto more freedom than a free imperial city until it was annexed by Prussia, but at the same time it had to forfeit its economic power because it was now an enclave within Cologne's territory.
Die Rabenschlacht is an anonymous 13th-century Middle High German poem about the hero Dietrich von Bern, the counterpart of the historical Ostrogothic king Theodoric the Great in Germanic heroic legend. It is part of the so-called "historical" Dietrich material and is closely related to, and always transmitted together with, a second Dietrich poem, Dietrichs Flucht. At one time, both poems were thought to have the same author, possibly a certain Heinrich der Vogler, but stylistic differences have led more recent scholarship to abandon this idea.
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Dietrich und Wenezlan is a fragmentary Middle High German poem about the legendary hero Dietrich von Bern, the counterpart of the historical Ostrogothic king Theodoric the Great in Germanic heroic legend. It usually considered part of the so-called "historical" Dietrich material, as it appears to cite Dietrich's exile at the court of Etzel described in the "historical poems" Dietrichs Flucht and the Rabenschlacht. The fragment of about 500 lines tells of Dietrich's challenge by Wenezlan of Poland, who has captured one of Dietrich's warriors. It is unclear whether the fragment was the main focus of a poem or a single episode from a longer poem.
Die Nibelungenklage or Die Klage is an anonymous Middle High German heroic poem. The poem describes the laments for and burial of the dead from the Nibelungenlied, as well as the spread of the news of the catastrophe that ended the other poem, and the fates of the various characters who survived. It was likely written at around the same time as the Nibelungenlied, and is appended to it as though it were another episode (âventiure).
Dietrich Ritter Kralik von Meyrswalden was an Austrian philologist who specialized in Germanic studies.