Imran Nazar Hosein | |||||||
---|---|---|---|---|---|---|---|
Title | Sheikh, Mawlānā | ||||||
Personal | |||||||
Born | 1942 (age 81–82) | ||||||
Religion | Islam | ||||||
Alma mater | University of Karachi University of the West Indies Al-Azhar University Graduate Institute of International Studies | ||||||
Occupation | Islamic preacher, author, philosopher, Ministry of Foreign Affairs of the Government of Trinidad and Tobago | ||||||
YouTube information | |||||||
Channel | |||||||
Years active | January 11, 2011–present | ||||||
Genre | Islamic | ||||||
Subscribers | 378 thousand [1] | ||||||
Total views | 41 million [1] | ||||||
| |||||||
Last updated: 26 October 2021 | |||||||
Muslim leader | |||||||
Influenced by | |||||||
Website | imranhosein |
Imran Nazar Hosein (born 1942) is a Trinidadian and Tobagonian Islamic preacher, author and philosopher, who specializes in Islamic eschatology, world politics, economics, and modern socio-economic/political issues. He is the author of Jerusalem in the Qur'an and other books. [2] [3] [4]
Hosein was born into an Indo-Trinidadian family in Trinidad and Tobago. [5] He studied Islam under the guidance of the Islamic scholar, Muhammad Fazlur Rahman Ansari at the Aleemiyah Institute of Islamic Studies, Karachi, Pakistan. He also did post-graduate studies in Philosophy at Karachi University, and International Relations at the University of West Indies, Trinidad, and the Graduate Institute of International Studies, Geneva, Switzerland. [6] He led the Jumu'ah prayers and delivered the sermon at the United Nations headquarters in Manhattan once a month for ten years. [7]
Sheikh Hosein opposes fiat currency, describing it as 'bogus, fraudulent, Haram and an amazingly dangerous instrument of oppression and universal slavery' although based on the Islamic principle of necessity he states that 'we are permitted to use it until such time as we can escape from its poisonous, deadly and sinful embrace'. He proposes that fiat currency be removed 'through the creation of micro-markets which use only Sunnah money and which are a part of remotely-located Muslim Villages.' [8]
Ebrahim Desai, who ran the website Askimam, claimed Hosein has deviant positions, such as rejecting certain authentic hadiths and diverting from the consensus opinion. For example, he issued a fatwa, an Islamic legal opinion, discouraging Muslims from listening to his talks. [9] A second fatwa by the same scholar said that due to his views some hadiths of Sahih al-Bukhari are fabricated and Gog and Magog have already been released. [10]
Two other Islamic websites have published articles espousing similar views. [11] [12]
Hosein has been banned from speaking at Mucurapo Mosque. [13]
Islamic eschatology is a field of study in Islam concerning future events that would happen in the end times. It is primarily based on sources from the Quran and Sunnah. Aspects from this field of study include the signs of the final age, the destruction of the universe and Judgement Day.
Sunni Islam is the largest branch of Islam, followed by 85–90% of the world's Muslims, and simultaneously the largest religious denomination in the world. Its name comes from the word Sunnah, referring to the tradition of Muhammad. The differences between Sunni and Shia Muslims arose from a disagreement over the succession to Muhammad and subsequently acquired broader political significance, as well as theological and juridical dimensions. According to Sunni traditions, Muhammad left no successor and the participants of the Saqifah event appointed Abu Bakr as the next-in-line. This contrasts with the Shia view, which holds that Muhammad appointed his son-in-law and cousin Ali ibn Abi Talib as his successor.
Islamic economics refers to the knowledge of economics or economic activities and processes in terms of Islamic principles and teachings. Islam has a set of special moral norms and values about individual and social economic behavior. Therefore, it has its own economic system, which is based on its philosophical views and is compatible with the Islamic organization of other aspects of human behavior: social and political systems.
In classical Islamic law, the major divisions of the world in Islam are dar al-Islam, denoting regions where Islamic law prevails, dar al-sulh denoting non-Islamic lands which have concluded an armistice with a Muslim government, and dar al-harb, denoting adjoining non-Islamic lands whose rulers are "called upon" to accept Islam.
Gog and Magog or Yajuj and Majuj are a pair of names that appear in the Bible and the Quran, variously ascribed to individuals, tribes, or lands. In Ezekiel 38, Gog is an individual and Magog is his land. By the time of the New Testament's Revelation 20:8, Jewish tradition had long since changed Ezekiel's "Gog from Magog" into "Gog and Magog".
The story of Dhu al-Qarnayn is mentioned in Surah al-Kahf of the Quran. It has long been recognised in modern scholarship that the story of Dhu al-Qarnayn has strong similarities with the Syriac Legend of Alexander the Great. According to this legend, Alexander travelled to the ends of the world then built a wall in the Caucasus mountains to keep Gog and Magog out of civilized lands.
Al-An'am is the sixth chapter (sūrah) of the Quran, with 165 verses (āyāt). Coming in order in the Quran after Al-Fatiha, Al-Baqarah, Al 'Imran, An-Nisa', and Al-Ma'idah, this surah dwells on such themes as the clear signs of Allah's Dominion and Power, rejecting polytheism and unbelief, the establishment of Tawhid, the Revelation, Messengership, and Resurrection. It is a "Meccan surah", and it is believed to have been revealed in its entirety during the final year of the Meccan period of Islam. This explains the timing and contextual background of the believed revelation. The surah also reports the story of Ibrahim, who calls others to stop worshiping celestial bodies and turn towards Allah.
Al-Kahf is the 18th chapter (sūrah) of the Quran with 110 verses (āyāt). Regarding the timing and contextual background of the revelation, it is an earlier Meccan surah, which means it was revealed in Mecca, instead of Medina.
Dhu al-Qarnayn, appears in the Quran, Surah al-Kahf (18), Ayahs 83–101 as one who travels to east and west and sets up a barrier between a certain people and Gog and Magog. Elsewhere, the Quran tells how the end of the world will be signaled by the release of Gog and Magog from behind the barrier. Other apocalyptic writings predict that their destruction by God in a single night will usher in the Day of Resurrection.
The intimate parts of the human body must, according to Islam, be covered by clothing. Most of modern Islamic scholars agree that the 'awrah of a man is the area between the navel and the knees, and the 'awrah of a woman is the entire body except the face, hand; exposing the 'awrah of the body is against Islamic law.
Maryam bint Imran is revered in Islam. The Qur'an refers to her seventy times and explicitly identifies her as the greatest woman to have ever lived. In the Quran, her story is related in three Meccan surahs and four Medinan surahs. The nineteenth Surah, Maryam, is named after her. Moreover, she is the only woman named in the Quran.
Al-Masih ad-Dajjal, otherwise referred to simply as the Dajjal, is an evil figure in Islamic eschatology who will pretend to be the promised Messiah and later claim to be God, appearing before the Day of Judgment according to the Islamic eschatological narrative. The word Dajjal is not mentioned in the Quran, but he is mentioned and described in the Hadith. Corresponding to the Antichrist in Christianity, the Dajjal is said to emerge out in the East, although the specific location varies among the various sources.
Ebrahim Desai was a South African Muslim scholar and jurist who established the Darul Iftaa Mahmudiyyah, the Askimam fatawa portal and served as the senior professor of hadith at Madrasah In'aamiyyah. He was an alumnus of Jamiah Islamiah Talimuddin Dabhel and ranked among The 500 Most Influential Muslims. He authored books including Commentary on Qaseedah Burdah, Introduction to Hadīth and Introduction to Islamic Commerce.
Ma'ariful Qur'an is an eight-volume tafsir (exegesis) of the Quran written by Islamic scholar Mufti Muhammad Shafi (1897–1976). Originally written in Urdu, it is the most prominent work of its author.
The Ahmadiyya branch in Islam has relationships with a number of other religions. Ahmadiyya consider themselves to be Muslim, but are not regarded as Muslim by mainstream Islam. Mainstream Muslim branches refer to the Ahmadiyya branch by the religious slur Qadiani, and to their beliefs as Qadianism a name based on Qadian, the small town in India's Punjab region where the founder of Ahmadiyya, Mirza Ghulam Ahmad was born.
Muhammad ibn Adam Al-Kawthari is a British Sunni Islamic scholar, jurist, mufti, researcher, founder and chief-Mufti of Darul Ifta Leicester and a teacher at Jamiah Uloom-ul-Quran Leicester. He has authored a number of books including Islamic Guide to Sexual Relations and Birth Control & Abortion in Islam. He has written a marginalia to the Deobandi creed book Al-Muhannad ala al-Mufannad in Arabic language.
Askimam is a website providing information regarding Islam. It was founded by South African Islamic scholar and jurist Ebrahim Desai in 2000. The answers on this website are reflections of the juristic views of the Hanafi Deobandi school of thought. It has been called more influential, wide-ranging and comprehensive than the web resources of Al-Azhar University and its sympathisers put together.
In Islam, the day of judgement is the time when all human beings are raised from the dead to be judged by Allah as to whether they shall spend eternity in Jannah (Paradise) or in Jahannam (Hellfire). Belief in the existence of Judgment Day is considered a fundamental aspect of faith by all Muslims, and one of the six articles of faith.
In Islam, "the promise and threat" of Judgement Day, when "all bodies will be resurrected" from the dead, and "all people" are "called to account" for their deeds and their faith during their life on Earth. It has been called "the dominant message" of the holy book of Islam, the Quran, and resurrection and judgement the two themes "central to the understanding of Islamic eschatology." Judgement Day is considered a fundamental tenet of faith by all Muslims, and one of the six articles of Islamic faith.