Indo-Corinthian capital

Last updated
Indo-Corinthian capitals
Ahin Posh stupa reconstitution, Simpson 1878.jpg
The Ahin Posh stupa was decorated with Indo-Corinthian capitals. 2nd century CE. [1]
Greek Corinthian anta capital.jpg
Buddha Acanthus Capitol.jpg
Left image: Classical Greek Corinthian anta capital.
Right image: An Indo-Corinthian capital with a palmette and the Buddha at its centre, 3-4th century, Gandhara.

Indo-Corinthian capitals are capitals crowning columns or pilasters, which can be found in the northwestern Indian subcontinent, and usually combine Hellenistic and Indian elements. These capitals are typically dated to the first centuries of the Common Era, and constitute an important aspect of Greco-Buddhist art.

Contents

Corinthian design

Indo-Corinthian capitals display a design and foliage structure which is derived from the academic Corinthian capital developed in Greece. Its importation to India followed the road of Hellenistic expansion in the East in the centuries after the conquests of Alexander the Great. In particular the Greco-Bactrian kingdom, centered on Bactria (today's northern Afghanistan), upheld the type at the doorstep of India, in such places as Ai-Khanoum until the end of the 2nd century BCE. In India, the design was often adapted, usually taking a more elongated form and sometimes being combined with scrolls, generally within the context of Buddhist stupas and temples.

Figurines

Figure of the Buddha, within a Corinthian capital, Gandhara, Jamal Garhi. Corinthian capital with the Buddha in the center.jpg
Figure of the Buddha, within a Corinthian capital, Gandhara, Jamal Garhi.

Indo-Corinthian capitals also incorporated figures of the Buddha or Bodhisattvas, usually as central figures surrounded by, and often under the shade of, the luxurious foliage of Corinthian designs. This practice was not limited to India, and also found favor in various areas of Central Asia. The depiction of figurines within the foliage of Corinthian capitals is not in itself an eastern development. In the ancient Greek world in the Mediterranean, figurines were often represented this way:

Figural additions are very common in the classical world, and from an early period, usually take the form of heads or busts, but the Gandhara treatment is original in that the acanthus leaves form a canopy over it. [2]

Combinations with Buddhist architecture

Indo-Corinthian capital were also used in combination with architectural elements, such as Buddhist stupas. One of the best example was excavated and reconstituted at Sirkap.

Perhaps the most notable divergence from the western concept of function occurs at Kalawan, Taxila, where a large acanthus capital set on a lotus base was inserted between the conventional square basement and cylindrical dome of a votive stupa. [2]

Further, in the art of Gandhara, Indo-Corinthian capitals on top of separating pilasters are used extensively in narrative friezes of the life of the Buddha. This usage continued as late as the 5th century.

See also

Related Research Articles

<span class="mw-page-title-main">Menander I</span> 2nd-century BCE Greco-Bactrian and Indo-Greek king

Menander I Soter was a Greco-Bactrian and later Indo-Greek King who administered a large territory in the Northwestern regions of the Indian Subcontinent from his capital at Sagala. Menander is noted for having become a patron and convert to Greco-Buddhism and he is widely regarded as the greatest of the Indo-Greek kings.

<span class="mw-page-title-main">Capital (architecture)</span> Upper part of a column

In architecture the capital or chapiter forms the topmost member of a column. It mediates between the column and the load thrusting down upon it, broadening the area of the column's supporting surface. The capital, projecting on each side as it rises to support the abacus, joins the usually square abacus and the usually circular shaft of the column. The capital may be convex, as in the Doric order; concave, as in the inverted bell of the Corinthian order; or scrolling out, as in the Ionic order. These form the three principal types on which all capitals in the classical tradition are based. The Composite order established in the 16th century on a hint from the Arch of Titus, adds Ionic volutes to Corinthian acanthus leaves.

Gandhāra was an ancient Indo-Aryan civilization centered in present-day north-west Pakistan and north-east Afghanistan. The core of the region of Gandhara was the Peshawar and Swat valleys extending as far east as the Pothohar Plateau, though the cultural influence of Greater Gandhara extended westwards into the Kabul valley in Afghanistan, and northwards up to the Karakoram range. The region was a central location for the spread of Buddhism to Central Asia and East Asia with many Chinese Buddhist pilgrims visiting the region.

<span class="mw-page-title-main">Greco-Buddhist art</span> Artistic syncretism between Classical Greece and Buddhist India

The Greco-Buddhist art or Gandhara art is the artistic manifestation of Greco-Buddhism, a cultural syncretism between Ancient Greek art and Buddhism. It had mainly evolved in the ancient region of Gandhara, located in the northwestern fringe of the Indian subcontinent.

<span class="mw-page-title-main">Indo-Scythians</span> Nomadic Iranian peoples of Saka and Scythian origin

Indo-Scythians were a group of nomadic Iranian peoples of Scythian origin who migrated from Central Asia southward into the northwestern Indian subcontinent, precisely into the modern-day South Asian regions of Afghanistan, Pakistan and northern India. The migrations persisted from the middle of the 2nd century BCE to the 4th century CE.

<span class="mw-page-title-main">Hadda, Afghanistan</span> Archaeological site in Afghanistan

Haḍḍa is a Greco-Buddhist archeological site located ten kilometers south of the city of Jalalabad, in the Nangarhar Province of eastern Afghanistan.

<span class="mw-page-title-main">Bimaran casket</span> Buddhist reliquary in Afghanistan

The Bimaran casket or Bimaran reliquary is a small gold reliquary for Buddhist relics that was removed from inside the stupa no.2 at Bimaran, near Jalalabad in eastern Afghanistan.

<span class="mw-page-title-main">History of the Indo-Greek Kingdom</span>

The History of the Indo-Greek Kingdom covers a period from the 2nd century BCE to the beginning of the 1st century CE in northern and northwestern Indian subcontinent. There were over 30 Indo-Greek kings, often in competition on different territories. Many of them are only known through their coins.

<span class="mw-page-title-main">Chakhil-i-Ghoundi Stupa</span> Ancient stupa

The Chakhil-i-Ghoundi Stupa, also code-named "Stupa C1", is a small limestone stupa from the Chakhil-i-Ghoundi monastery, at the archeological site of Hadda in eastern Afghanistan. Most of the remains of the stupa were gathered in 1928 by the archeological mission of Frenchman Jules Barthoux of the French Archaeological Delegation in Afghanistan, and have been preserved and reconstituted through a collaboration with the Tokyo National Museum. They are today on display at the Musée Guimet in Paris. It is usually dated to the 2nd-3rd century CE.

<span class="mw-page-title-main">Butkara Stupa</span> Buddhist structure in Khyber Pakhtunkhwa, Pakistan

The Butkara Stupa is an important Buddhist stupa near Mingora, in the area of Swat, Pakistan. It may have been built by the Mauryan emperor Ashoka, but it is generally dated slightly later to the 2nd century BCE.

<span class="mw-page-title-main">Sculpture in the Indian subcontinent</span>

Sculpture in the Indian subcontinent, partly because of the climate of the Indian subcontinent makes the long-term survival of organic materials difficult, essentially consists of sculpture of stone, metal or terracotta. It is clear there was a great deal of painting, and sculpture in wood and ivory, during these periods, but there are only a few survivals. The main Indian religions had all, after hesitant starts, developed the use of religious sculpture by around the start of the Common Era, and the use of stone was becoming increasingly widespread.

<span class="mw-page-title-main">Ahin Posh</span>

Ahan Posh or Ahan Posh Tape is an ancient Buddhist stupa and monastery complex in the vicinity of Jalalabad, Afghanistan, dated to circa 150-160 CE, at the time of the Kushan Empire.

<span class="mw-page-title-main">Indo-Greek religions</span> Religions of the Indo-Greeks (c. 200 BCE)

The Indo-Greeks practiced numerous religions during the time they ruled in the northwestern Indian subcontinent from the 2nd century BCE to the beginning of the 1st century CE. In addition to the worship of the Classical pantheon of the Greek deities found on their coins, the Indo-Greeks were involved with local faiths, particularly with Buddhism, but also with Hinduism and Zoroastrianism.

<span class="mw-page-title-main">Indo-Greek art</span> Art of the Indo-Greeks (c. 200 BCE)

Indo-Greek art is the art of the Indo-Greeks, who reigned from circa 200 BCE in areas of Bactria and the Indian subcontinent. Initially, between 200 and 145 BCE, they remained in control of Bactria while occupying areas of Indian subcontinent, until Bactria was lost to invading nomads. After 145 BCE, Indo-Greek kings ruled exclusively in parts of ancient India, especially in Gandhara, in what is now present-day the northwestern Pakistan. The Indo-Greeks had a rich Hellenistic heritage and artistic proficiency as seen with the remains of the city of Ai-Khanoum, which was founded as a Greco-Bactrian city. In modern-day Pakistan, several Indo-Greeks cities are known such as Sirkap near Taxila, Barikot, and Sagala where some Indo-Greek artistic remains have been found, such as stone palettes. Some Buddhist cultural objects related to the Indo-Greeks are known, such as the Shinkot casket. By far the most important Indo-Greek remains found are numerous coins of the Indo-Greek kings, considered as some of the most artistically brilliant of Antiquity. Most of the works of art of the Greco-Buddhist art of Gandhara are usually attributed to the direct successors of the Indo-Greeks in Ancient India in the 1st century CE, such as the nomadic Indo-Scythians, the Indo-Parthians and, in an already decadent state, the Kushans. Many Gandharan works of art cannot be dated exactly, leaving the exact chronology open to interpretation. With the realization that the Indo-Greeks ruled in India until at least 10-20 CE with the reign of Strato II in the Punjab, the possibility of a direct connection between the Indo-Greeks and Greco-Buddhist art has been reaffirmed recently.

<span class="mw-page-title-main">Jamal Garhi</span>

Jamal Garhi is a small town located 13 kilometers from Mardan at Katlang-Mardan road in Khyber Pakhtunkhwa province in northern Pakistan. Jamal Garhi was a Buddhist monastery from the first until the fifth century AD at a time when Buddhism flourished in this part of the Indian subcontinent. The monastery and main stupa are surrounded by chapels closely packed together. The site is called "The Jamal Garhi Kandarat or Kafiro Kote" by the locals.

<span class="mw-page-title-main">Hellenistic influence on Indian art</span>

Hellenistic influence on Indian art and architecture reflects the artistic and architectural influence of the Greeks on Indian art following the conquests of Alexander the Great, from the end of the 4th century BCE to the first centuries of the common era. The Greeks in effect maintained a political presence at the doorstep, and sometimes within India, down to the 1st century CE with the Greco-Bactrian Kingdom and the Indo-Greek Kingdoms, with many noticeable influences on the arts of the Maurya Empire especially. Hellenistic influence on Indian art was also felt for several more centuries during the period of Greco-Buddhist art.

<span class="mw-page-title-main">Art of Mathura</span> Ancient school of art, especially Sculpture, in India

The Art of Mathura refers to a particular school of Indian art, almost entirely surviving in the form of sculpture, starting in the 2nd century BCE, which centered on the city of Mathura, in central northern India, during a period in which Buddhism, Jainism together with Hinduism flourished in India. Mathura "was the first artistic center to produce devotional icons for all the three faiths", and the pre-eminent center of religious artistic expression in India at least until the Gupta period, and was influential throughout the sub-continent.

<span class="mw-page-title-main">Gandharan Buddhism</span> Buddhist religion of ancient Gandhara

Gandhāran Buddhism refers to the Buddhist culture of ancient Gandhāra which was a major center of Buddhism in northwestern Pakistan from the 3rd century BCE to approximately 1200 CE. Ancient Gandhāra corresponds to modern day north Pakistan, mainly the Peshawar valley and Potohar plateau as well as Afghanistan's Jalalabad. The region has yielded the Gandhāran Buddhist texts written in Gāndhārī Prakrit the oldest Buddhist manuscripts yet discovered. Gandhāra was also home to a unique Buddhist artistic and architectural culture which blended elements from Indian, Hellenistic, Roman and Parthian art. Buddhist Gandhāra was also influential as the gateway through which Buddhism spread to Central Asia and China.

<span class="mw-page-title-main">Tapa Shotor</span>

Tapa Shotor, also Tape Shotor or Tapa-e-shotor, was a large Sarvastivadin monastery near Hadda, Afghanistan, and is now an archaeological site. According to archaeologist Raymond Allchin, the site of Tapa Shotor suggests that the Greco-Buddhist art of Gandhara descended directly from the art of Hellenistic Bactria, as seen in Ai-Khanoum.

<span class="mw-page-title-main">Indo-Scythian art</span> Art flourished during reign of Indo-Scythian rulers in northwestern India

Indo-Scythian art developed under the various dynasties of Indo-Scythian rulers in northwestern India, from the 1st century BCE to the early 5th century CE, encompassing the productions of the early Indo-Scythians, the Northern Satraps and the Western Satraps. It follows the development of Indo-Greek art in northwestern India. The Scythians in India were ultimately replaced by the Kushan Empire and the Gupta Empire, whose art form appear in Kushan art and Gupta art.

References

  1. Errington, Elizabeth (2017). Charles Masson and the Buddhist Sites of Afghanistan: Explorations, Excavations, Collections 1832–1835. British Museum. pp. 156–159.
  2. 1 2 Errington, Elizabeth; Cribb, Joe; Claringbull, Maggie (1992). The Crossroads of Asia: Transformation in Image and Symbol in Art of Ancient Afghanistan and Pakistan. Cambridge: Ancient India and Iran Trust. p. 205. ISBN   0-9518399-1-8.