The Internal Family Systems Model (IFS) is an integrative approach to individual psychotherapy developed by Richard C. Schwartz in the 1980s. [1] [2] It combines systems thinking with the view that the mind is made up of relatively discrete subpersonalities, each with its own unique viewpoint and qualities. IFS uses systems psychology, particularly as developed for family therapy, to understand how these collections of subpersonalities are organized. [3]
IFS posits that the mind is made up of multiple parts, and underlying them is a person's core or true Self. Like members of a family, a person's inner parts can take on extreme roles or subpersonalities. Each part has its own perspective, interests, memories, and viewpoint. A core tenet of IFS is that every part has a positive intent, even if its actions are counterproductive or cause dysfunction. There is no need to fight with, coerce, or eliminate parts; the IFS method promotes internal connection and harmony to bring the mind back into balance.
IFS therapy aims to heal wounded parts and restore mental balance. The first step is to access the core Self and then, from there, understand the different parts in order to heal them.
In the IFS model, there are three general types of parts: [4]
IFS focuses on the relationships between parts and the core Self. The goal of therapy is to create a cooperative and trusting relationship between the Self and each part.
There are three primary types of relationships between parts: protection, polarization, and alliance. [6]
IFS practitioners report a well-defined therapeutic method for individual therapy based on the following principles. In this description, the term "protector" refers to either a manager or firefighter.
The first step is to help the client access the Self. Next, the Self gets to know the Protector(s), its positive intent, and develops a trusting relationship with it. Then, with the Protector's permission, the client accesses the Exile(s) to uncover the childhood incident or relationship which is the source of the burden(s) it carries. The Exile is retrieved from the past situation and guided to release its burdens. Finally, the Protector can then let go of its protective role and assume a healthy one. [7]
Therapists Sharon A. Deacon and Jonathan C. Davis suggested that working with one's parts may "be emotional and anxiety-provoking for clients", and that IFS may not work well with delusional, paranoid, or schizophrenic clients who may not be grounded in reality and therefore misuse the idea of "parts". [8]
Psychotherapy is the use of psychological methods, particularly when based on regular personal interaction, to help a person change behavior, increase happiness, and overcome problems. Psychotherapy aims to improve an individual's well-being and mental health, to resolve or mitigate troublesome behaviors, beliefs, compulsions, thoughts, or emotions, and to improve relationships and social skills. Numerous types of psychotherapy have been designed either for individual adults, families, or children and adolescents. Certain types of psychotherapy are considered evidence-based for treating some diagnosed mental disorders; other types have been criticized as pseudoscience.
Integrative psychotherapy is the integration of elements from different schools of psychotherapy in the treatment of a client. Integrative psychotherapy may also refer to the psychotherapeutic process of integrating the personality: uniting the "affective, cognitive, behavioral, and physiological systems within a person".
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Solution-focused (brief) therapy (SFBT) is a goal-directed collaborative approach to psychotherapeutic change that is conducted through direct observation of clients' responses to a series of precisely constructed questions. Based upon social constructivist thinking and Wittgensteinian philosophy, SFBT focuses on addressing what clients want to achieve without exploring the history and provenance of problem(s). SF therapy sessions typically focus on the present and future, focusing on the past only to the degree necessary for communicating empathy and accurate understanding of the client's concerns.
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In psychology, constructivism refers to many schools of thought that, though extraordinarily different in their techniques, are all connected by a common critique of previous standard approaches, and by shared assumptions about the active constructive nature of human knowledge. In particular, the critique is aimed at the "associationist" postulate of empiricism, "by which the mind is conceived as a passive system that gathers its contents from its environment and, through the act of knowing, produces a copy of the order of reality".
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A subpersonality is, in humanistic psychology, transpersonal psychology and ego psychology, a personality mode that activates to allow a person to cope with certain types of psychosocial situations. Similar to a complex, the mode may include thoughts, feelings, actions, physiology and other elements of human behavior to self-present a particular mode that works to negate particular psychosocial situations. American transpersonal philosopher Ken Wilber and English humanistic psychologist John Rowan suggested that the average person has about a dozen subpersonalities.
A clinical formulation, also known as case formulation and problem formulation, is a theoretically-based explanation or conceptualisation of the information obtained from a clinical assessment. It offers a hypothesis about the cause and nature of the presenting problems and is considered an adjunct or alternative approach to the more categorical approach of psychiatric diagnosis. In clinical practice, formulations are used to communicate a hypothesis and provide framework for developing the most suitable treatment approach. It is most commonly used by clinical psychologists and is deemed to be a core component of that profession. Mental health nurses, social workers, and some psychiatrists may also use formulations.
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Richard C. Schwartz, is an American systemic family therapist, academic, author, and creator of the Internal Family Systems (IFS) branch of therapy. He developed his foundational work with IFS in the 1980s after noticing that his clients were made up of many different pieces of "parts" of their "Self." He teaches that, "Our inner parts contain valuable qualities and our core Self knows how to heal, allowing us to become integrated and whole. In IFS all parts are welcome."
The Internal Family Systems (IFS) model was developed by Richard C. Schwartz in the 1980s and describes and integrative, nonpathological approach to psychotherapy.... The premise of IFS is that similar to the complex external family system, individuals are composed of separate and multifaceted internal parts in relationship with each other. IFS's primary focus is to work with individuals and help differentiate parts or subpersonalities in the mind.
[Schwartz] brought family therapy theory and technique to the intrapsychic worlds of clients and, in so doing, discovered ways of working with individuals, couples, and families that is unique and evidence-based. IFS has become not only a school of family therapy but also a major form of psychotherapy in general, with a vast literature and training institutes throughout the world.
The "parts" in this model may be understood to be autonomous aspects of the personality that have specific roles. [...] The exiled parts hold extreme feelings or beliefs about themselves.... When these vulnerable parts get triggered, other parts jump up to distract us from them and these reactive protective parts are termed "firefighters." [...] The other group of protectors in the system are referred to as "managers," and they seek to ensure that the vulnerable parts do not get triggered.
Therapeutic work with parts can help to unpack an amalgamated experience of shame like Angie's into its component parts, differentiating its origin from the ways in which it is maintained.
The internal system consists of the types of relationships between each of the parts and the self. The three primary relationships consist of protection, polarization, and alliance.
The task of the therapist is to help patients separate this confusing blend into separate entities.... Patients learn to put their fear, rage, or disgust on hold and open up into states of curiosity and self-reflection. From the stable perspective of Self they can begin constructive inner dialogues with their parts.
Parts work can be emotional and anxiety-provoking for clients and therapists must have a rationale and direction in order to guide clients on such internal journeys. [...] Although Schwartz may disagree, we believe that IFS therapy, in general, may not work well with delusional, paranoid, or schizophrenic clients. Clients who are not grounded in reality may misuse the idea of "parts" or become more entrenched in delusional thoughts by such interventions.