Family therapy

Last updated
Family therapy
ICD-9-CM 94.42
MeSH D005196

Family therapy, also referred to as couple and family therapy, marriage and family therapy, family systems therapy, and family counseling, is a branch of [[psychology that works with families and couples in intimate relationships to nurture change and development. It tends to view change in terms of the systems of interaction between family members.


The different schools of family therapy have in common a belief that, regardless of the origin of the problem, and regardless of whether the clients consider it an "individual" or "family" issue, involving families in solutions often benefits clients. This involvement of families is commonly accomplished by their direct participation in the therapy session. The skills of the family therapist thus include the ability to influence conversations in a way that catalyses the strengths, wisdom, and support of the wider system.[ citation needed ]

In the field's early years, many clinicians defined the family in a narrow, traditional manner usually including parents and children. As the field has evolved, the concept of the family is more commonly defined in terms of strongly supportive, long-term roles and relationships between people who may or may not be related by blood or marriage.

The conceptual frameworks developed by family therapists, especially those of family systems theorists, have been applied to a wide range of human behavior, including organisational dynamics and the study of greatness.

History and theoretical frameworks

Formal interventions with families to help individuals and families experiencing various kinds of problems have been a part of many cultures, probably throughout history. These interventions have sometimes involved formal procedures or rituals, and often included the extended family as well as non-kin members of the community (see for example Ho'oponopono). Following the emergence of specialization in various societies, these interventions were often conducted by particular members of a community – for example, a chief, priest, physician, and so on - usually as an ancillary function. [1]

Family therapy as a distinct professional practice within Western cultures can be argued to have had its origins in the social work movements of the 19th century in the United Kingdom and the United States. [1] As a branch of psychotherapy, its roots can be traced somewhat later to the early 20th century with the emergence of the child guidance movement and marriage counseling. [2] The formal development of family therapy dates from the 1940s and early 1950s with the founding in 1942 of the American Association of Marriage Counselors (the precursor of the AAMFT), and through the work of various independent clinicians and groups - in the United Kingdom (John Bowlby at the Tavistock Clinic), the United States (Donald deAvila Jackson, John Elderkin Bell, Nathan Ackerman, Christian Midelfort, Theodore Lidz, Lyman Wynne, Murray Bowen, Carl Whitaker, Virginia Satir, Ivan Boszormenyi-Nagy), and in Hungary, D.L.P. Liebermann - who began seeing family members together for observation or therapy sessions. [1] [3] There was initially a strong influence from psychoanalysis (most of the early founders of the field had psychoanalytic backgrounds) and social psychiatry, and later from learning theory and behavior therapy - and significantly, these clinicians began to articulate various theories about the nature and functioning of the family as an entity that was more than a mere aggregation of individuals. [2]

The movement received an important boost starting in the early 1950s through the work of anthropologist Gregory Bateson and colleagues – Jay Haley, Donald D. Jackson, John Weakland, William Fry, and later, Virginia Satir, Ivan Boszormenyi-Nagy, Paul Watzlawick and others – at Palo Alto in the United States, who introduced ideas from cybernetics and general systems theory into social psychology and psychotherapy, focusing in particular on the role of communication (see Bateson Project). This approach eschewed the traditional focus on individual psychology and historical factors – that involve so-called linear causation and content – and emphasized instead feedback and homeostatic mechanisms and “rules” in here-and-now interactions – so-called circular causation and process – that were thought to maintain or exacerbate problems, whatever the original cause(s). [4] [5] (See also systems psychology and systemic therapy.) This group was also influenced significantly by the work of US psychiatrist, hypnotherapist, and brief therapist, Milton H. Erickson - especially his innovative use of strategies for change, such as paradoxical directives(see also Reverse psychology). The members of the Bateson Project (like the founders of a number of other schools of family therapy, including Carl Whitaker, Murray Bowen, and Ivan Boszormenyi-Nagy) had a particular interest in the possible psychosocial causes and treatment of schizophrenia, especially in terms of the putative "meaning" and "function" of signs and symptoms within the family system. The research of psychiatrists and psychoanalysts Lyman Wynne and Theodore Lidz on communication deviance and roles (e.g., pseudo-mutuality, pseudo-hostility, schism and skew) in families of people with schizophrenia also became influential with systems-communications-oriented theorists and therapists. [2] [6] A related theme, applying to dysfunction and psychopathology more generally, was that of the "identified patient" or "presenting problem" as a manifestation of or surrogate for the family's, or even society's, problems. (See also double bind; family nexus.)

By the mid-1960s, a number of distinct schools of family therapy had emerged. From those groups that were most strongly influenced by cybernetics and systems theory, there came MRI Brief Therapy, and slightly later, strategic therapy, Salvador Minuchin's Structural Family Therapy and the Milan systems model. Partly in reaction to some aspects of these systemic models, came the experiential approaches of Virginia Satir and Carl Whitaker, which downplayed theoretical constructs, and emphasized subjective experience and unexpressed feelings (including the subconscious), authentic communication, spontaneity, creativity, total therapist engagement, and often included the extended family. Concurrently and somewhat independently, there emerged the various intergenerational therapies of Murray Bowen, Ivan Boszormenyi-Nagy, James Framo, and Norman Paul, which present different theories about the intergenerational transmission of health and dysfunction, but which all deal usually with at least three generations of a family (in person or conceptually), either directly in therapy sessions, or via "homework", "journeys home", etc. Psychodynamic family therapy - which, more than any other school of family therapy, deals directly with individual psychology and the unconscious in the context of current relationships - continued to develop through a number of groups that were influenced by the ideas and methods of Nathan Ackerman, and also by the British School of Object Relations and John Bowlby’s work on attachment. Multiple-family group therapy , a precursor of psychoeducational family intervention, emerged, in part, as a pragmatic alternative form of intervention - especially as an adjunct to the treatment of serious mental disorders with a significant biological basis, such as schizophrenia - and represented something of a conceptual challenge to some of the "systemic" (and thus potentially "family-blaming") paradigms of pathogenesis that were implicit in many of the dominant models of family therapy. The late-1960s and early-1970s saw the development of network therapy (which bears some resemblance to traditional practices such as Ho'oponopono) by Ross Speck and Carolyn Attneave, and the emergence of behavioral marital therapy (renamed behavioral couples therapy in the 1990s; see also relationship counseling ) and behavioral family therapy as models in their own right. [2]

By the late-1970s, the weight of clinical experience - especially in relation to the treatment of serious mental disorders - had led to some revision of a number of the original models and a moderation of some of the earlier stridency and theoretical purism. There were the beginnings of a general softening of the strict demarcations between schools, with moves toward rapprochement, integration, and eclecticism – although there was, nevertheless, some hardening of positions within some schools. These trends were reflected in and influenced by lively debates within the field and critiques from various sources, including feminism and post-modernism, that reflected in part the cultural and political tenor of the times, and which foreshadowed the emergence (in the 1980s and 1990s) of the various "post-systems" constructivist and social constructionist approaches. While there was still debate within the field about whether, or to what degree, the systemic-constructivist and medical-biological paradigms were necessarily antithetical to each other (see also Anti-psychiatry; Biopsychosocial model), there was a growing willingness and tendency on the part of family therapists to work in multi-modal clinical partnerships with other members of the helping and medical professions. [2] [6] [7]

From the mid-1980s to the present, the field has been marked by a diversity of approaches that partly reflect the original schools, but which also draw on other theories and methods from individual psychotherapy and elsewhere – these approaches and sources include: brief therapy, structural therapy, constructivist approaches (e.g., Milan systems, post-Milan/collaborative/conversational, reflective), Bring forthism approach (e.g. Dr. Karl Tomm's IPscope model and Interventive interviewing), solution-focused therapy, narrative therapy, a range of cognitive and behavioral approaches, psychodynamic and object relations approaches, attachment and emotionally focused therapy, intergenerational approaches, network therapy, and multisystemic therapy (MST). [8] [9] [10] [11] [12] [13] [14] [15] Multicultural, intercultural, and integrative approaches are being developed, with Vincenzo Di Nicola weaving a synthesis of family therapy and transcultural psychiatry in his model of cultural family therapy, A Stranger in the Family: Culture, Families, and Therapy . [16] [17] [18] [19] [20] [21] [22] [23] [24] [25] [26] Many practitioners claim to be "eclectic", using techniques from several areas, depending upon their own inclinations and/or the needs of the client(s), and there is a growing movement toward a single “generic” family therapy that seeks to incorporate the best of the accumulated knowledge in the field and which can be adapted to many different contexts; [27] however, there are still a significant number of therapists who adhere more or less strictly to a particular, or limited number of, approach(es). [28]

The Liberation Based Healing framework for family therapy offers a complete paradigm shift for working with families while addressing the intersections of race, class, gender identity, sexual orientation and other socio-political identity markers. [29] This theoretical approach and praxis is informed by Critical Pedagogy, Feminism, Critical Race Theory, and Decolonizing Theory. [30] This framework necessitates an understanding of the ways Colonization, Cis-Heteronormativity, Patriarchy, White Supremacy and other systems of domination impact individuals, families and communities and centers the need to disrupt the status quo in how power operates. Traditional Western models of family therapy have historically ignored these dimensions and when white, male privilege has been critiqued, largely by feminist theory practitioners, it has often been to the benefit of middle class, white women's experiences. [31] While an understanding of intersectionality is of particular significance in working with families with violence, a liberatory framework examines how power, privilege and oppression operate within and across all relationships. Liberatory practices are based on the principles of Critical-Consciousness, Accountability and Empowerment. These principles guide not only the content of the therapeutic work with clients but also the supervisory and training process of therapists. [30] Dr. Rhea Almeida, developed the Cultural Context Model as a way to operationalize these concepts into practice through the integration of culture circles, sponsors, and a socio-educational process within the therapeutic work. [32]

Ideas and methods from family therapy have been influential in psychotherapy generally: a survey of over 2,500 US therapists in 2006 revealed that of the 10 most influential therapists of the previous quarter-century, three were prominent family therapists and that the marital and family systems model was the second most utilized model after cognitive behavioral therapy. [33]


Family therapy uses a range of counseling and other techniques including:

The number of sessions depends on the situation, but the average is 5-20 sessions. A family therapist usually meets several members of the family at the same time. This has the advantage of making differences between the ways family members perceive mutual relations as well as interaction patterns in the session apparent both for the therapist and the family. These patterns frequently mirror habitual interaction patterns at home, even though the therapist is now incorporated into the family system. Therapy interventions usually focus on relationship patterns rather than on analyzing impulses of the unconscious mind or early childhood trauma of individuals as a Freudian therapist would do - although some schools of family therapy, for example psychodynamic and intergenerational, do consider such individual and historical factors (thus embracing both linear and circular causation) and they may use instruments such as the genogram to help to elucidate the patterns of relationship across generations.

The distinctive feature of family therapy is its perspective and analytical framework rather than the number of people present at a therapy session. Specifically, family therapists are relational therapists: They are generally more interested in what goes on between individuals rather than within one or more individuals, although some family therapists—in particular those who identify as psychodynamic, object relations, intergenerational, or experiential family therapists (EFTs)—tend to be as interested in individuals as in the systems those individuals and their relationships constitute. Depending on the conflicts at issue and the progress of therapy to date, a therapist may focus on analyzing specific previous instances of conflict, as by reviewing a past incident and suggesting alternative ways family members might have responded to one another during it, or instead proceed directly to addressing the sources of conflict at a more abstract level, as by pointing out patterns of interaction that the family might have not noticed.

Family therapists tend to be more interested in the maintenance and/or solving of problems rather than in trying to identify a single cause. Some families may perceive cause-effect analyses as attempts to allocate blame to one or more individuals, with the effect that for many families a focus on causation is of little or no clinical utility. It is important to note that a circular way of problem evaluation is used as opposed to a linear route. Using this method, families can be helped by finding patterns of behaviour, what the causes are, and what can be done to better their situation. [34]

Evidence base

Family therapy has an evolving evidence base. A summary of current evidence is available via the UK's Association of Family Therapy. [35] Evaluation and outcome studies can also be found on the Family Therapy and Systemic Research Centre website. The website also includes quantitative and qualitative research studies of many aspects of family therapy. [36]

According to a 2004 French government study conducted by French Institute of Health and Medical Research, family and couples therapy was the second most effective therapy after Cognitive behavioral therapy. [37] The study used meta-analysis of over a hundred secondary studies to find some level of effectiveness that was either "proven" or "presumed" to exist. Of the treatments studied, family therapy was presumed or proven effective at treating schizophrenia, bipolar disorder, anorexia and alcohol dependency. [37]

Concerns and criticism

In a 1999 address to the Coalition of Marriage, Family and Couples Education conference in Washington, D.C., University of Minnesota Professor William Doherty said:

"I take no joy in being a whistle blower, but it’s time. I am a committed marriage and family therapist, having practiced this form of therapy since 1977. I train marriage and family therapists. I believe that marriage therapy can be very helpful in the hands of therapists who are committed to the profession and the practice. But there are a lot of problems out there with the practice of therapy - a lot of problems." [38]

Doherty suggested questions prospective clients should ask a therapist before beginning treatment: [38]

  1. "Can you describe your background and training in marital therapy?"
  2. "What is your attitude toward salvaging a troubled marriage versus helping couples break up?"
  3. "What is your approach when one partner is seriously considering ending the marriage and the other wants to save it?"
  4. "What percentage of your practice is marital therapy?"
  5. "Of the couples you treat, what percentage would you say work out enough of their problems to stay married with a reasonable amount of satisfaction with the relationship." "What percentage break up while they are seeing you?" "What percentage do not improve?" "What do you think makes the differences in these results?"

Licensing and degrees

Family therapy practitioners come from a range of professional backgrounds, and some are specifically qualified or licensed/registered in family therapy (licensing is not required in some jurisdictions and requirements vary from place to place). In the United Kingdom, family therapists will have a prior relevant professional training in one of the helping professions usually psychologists, psychotherapists, or counselors who have done further training in family therapy, either a diploma or an M.Sc. In the United States there is a specific degree and license as a marriage and family therapist; however, psychologists, nurses, psychotherapists, social workers, or counselors, and other licensed mental health professionals may practice family therapy. In the UK, family therapists who have completed a four-year qualifying programme of study (MSc) are eligible to register with the professional body the Association of Family Therapy (AFT), and with the UK Council for Psychotherapy (UKCP).

A master's degree is required to work as a Marriage and Family Therapist (MFT) in some American states. Most commonly, MFTs will first earn a M.S. or M.A. degree in marriage and family therapy, counseling, psychology, family studies, or social work. After graduation, prospective MFTs work as interns under the supervision of a licensed professional and are referred to as an MFTi. [39] [ unreliable medical source? ]

Prior to 1999 in California, counselors who specialized in this area were called Marriage, Family and Child Counselors. Today, they are known as Marriage and Family Therapists (MFT), and work variously in private practice, in clinical settings such as hospitals, institutions, or counseling organizations.

Marriage and family therapists in the United States and Canada often seek degrees from accredited Masters or Doctoral programs recognized by the Commission on Accreditation for Marriage and Family Therapy Education (COAMFTE), a division of the American Association of Marriage and Family Therapy.

Requirements vary, but in most states about 3000 hours of supervised work as an intern are needed to sit for a licensing exam. MFTs must be licensed by the state to practice. Only after completing their education and internship and passing the state licensing exam can a person call themselves a Marital and Family Therapist and work unsupervised.

License restrictions can vary considerably from state to state. Contact information about licensing boards in the United States are provided by the Association of Marital and Family Regulatory Boards.

There have been concerns raised within the profession about the fact that specialist training in couples therapy – as distinct from family therapy in general - is not required to gain a license as an MFT or membership of the main professional body, the AAMFT. [40]

Values and ethics

Since issues of interpersonal conflict, power, control, values, and ethics are often more pronounced in relationship therapy than in individual therapy, there has been debate within the profession about the different values that are implicit in the various theoretical models of therapy and the role of the therapist's own values in the therapeutic process, and how prospective clients should best go about finding a therapist whose values and objectives are most consistent with their own. An early paper on ethics in family therapy written by Vincenzo Di Nicola in consultation with a bioethicist asked basic questions about whether strategic interventions "mean what they say" and if it is ethical to invent opinions offered to families about the treatment process, such as statements saying that half of the treatment team believes one thing and half believes another. [41] [42] [43] [44] Specific issues that have emerged have included an increasing questioning of the longstanding notion of therapeutic neutrality, [45] [46] [47] a concern with questions of justice and self-determination, [48] connectedness and independence, [49] "functioning" versus "authenticity", [7] and questions about the degree of the therapist's "pro-marriage/family" versus "pro-individual" commitment. [50]

The American Association for Marriage and Family Therapy requires members to adhere to a "Code of Ethics", including a commitment to "continue therapeutic relationships only so long as it is reasonably clear that clients are benefiting from the relationship." [51]

Founders and key influences

Some key developers of family therapy are:

Summary of theories and techniques

(references: [53] [54] [55] [56] )

Theoretical modelTheoristsSummaryTechniques
Adlerian family therapy Alfred Adler Also known as "individual psychology". Sees the person as a whole. Ideas include compensation for feelings of inferiority leading to striving for significance toward a fictional final goal with a private logic. Birth order and mistaken goals are explored to examine mistaken motivations of children and adults in the family constellation. Psychoanalysis, typical day, reorienting, re-educating
Attachment theory John Bowlby, Mary Ainsworth, Douglas Haldane Individuals are shaped by their experiences with caregivers in the first three years of life. Used as a foundation for Object Relations Theory. The Strange Situation experiment with infants involves a systematic process of leaving a child alone in a room in order to assess the quality of their parental bond. Psychoanalysis, play therapy
Bowenian family systems therapy Murray Bowen, Betty Carter, Philip Guerin, Michael Kerr, Thomas Fogarty, Monica McGoldrick, Edwin Friedman, Daniel PaperoAlso known as "intergenerational family therapy" (although there are also other schools of intergenerational family therapy). Family members are driven to achieve a balance of internal and external differentiation, causing anxiety, triangulation, and emotional cutoff. Families are affected by nuclear family emotional processes, sibling positions and multigenerational transmission patterns resulting in an undifferentiated family ego mass.Detriangulation, nonanxious presence, genograms, coaching
Cognitive behavioral family therapy John Gottman, Albert Ellis, Albert Bandura Problems are the result of operant conditioning that reinforces negative behaviors within the family's interpersonal social exchanges that extinguish desired behavior and promote incentives toward unwanted behaviors. This can lead to irrational beliefs and a faulty family schema.Therapeutic contracts, modeling, systematic desensitization, shaping, charting, examining irrational beliefs
Collaborative language systems therapy Harry Goolishian, Harlene Anderson, Tom Andersen, Lynn Hoffman, Peggy PennIndividuals form meanings about their experiences within the context of social relationship on a personal and organizational level. Collaborative therapists help families reorganize and dis-solve their perceived problems through a transparent dialogue about inner thoughts with a "not-knowing" stance intended to illicit new meaning through conversation. Collaborative therapy is an approach that avoids a particular theoretical perspective in favor of a client-centered philosophical process.Dialogical conversation, not knowing, curiosity, being public, reflecting teams
Communications approaches Virginia Satir, John Banmen, Jane Gerber, Maria GomoriAll people are born into a primary survival triad between themselves and their parents where they adopt survival stances to protect their self-worth from threats communicated by words and behaviors of their family members. Experiential therapists are interested in altering the overt and covert messages between family members that affect their body, mind and feelings in order to promote congruence and to validate each person's inherent self-worth.Equality, modeling communication, family life chronology, family sculpting, metaphors, family reconstruction
Contextual therapy Ivan Boszormenyi-Nagy Families are built upon an unconscious network of implicit loyalties between parents and children that can be damaged when these "relational ethics" of fairness, trust, entitlement, mutuality and merit are breached.Rebalancing, family negotiations, validation, filial debt repayment
Cultural family therapy Vincenzo Di Nicola

Key influences: Celia Falicov, Antonio Ferreira, James Framo, Edwin Friedman, Mara Selvini Palazzoli, Carlos Sluzki, Victor Turner, Michael White

A synthesis of systemic family therapy with cultural psychiatry to create cultural family therapy (CFT). CFT is an interweaving of stories (family predicaments expressed in narratives of family life) and tools (clinical methods for working with and making sense of these stories in cultural context). Integrates and synthesizes systemic therapy and cultural and medical anthropology with narrative therapy Conceptual tools for working across cultures - spirals, masks, roles, codes, cultural strategies, bridges, stories, multiple codes (metaphor and somatics), therapy as "story repair"
Emotion-focused therapy Sue Johnson, Les Greenberg Couples and families can develop rigid patterns of interaction based on powerful emotional experiences that hinder emotional engagement and trust. Treatment aims to enhance empathic capabilities of family members by exploring deep-seated habits and modifying emotional cues.Reflecting, validation, heightening, reframing, restructuring
Experiential family therapy Carl Whitaker, David Keith, [57] Laura Roberto, Walter Kempler, John Warkentin, Thomas Malone, August NapierStemming from Gestalt foundations, change and growth occurs through an existential encounter with a therapist who is intentionally "real" and authentic with clients without pretense, often in a playful and sometimes absurd way as a means to foster flexibility in the family and promote individuation.Battling, constructive anxiety, redefining symptoms, affective confrontation, co-therapy, humor
Family mode deactivation therapy (FMDT) Jack A. Apsche Target population adolescents with conduct and behavioral problems. Based on schema theory. Integrate mindfulness to focus family on the present. Validate core beliefs based on past experiences. Offer viable alternative responses. Treatment is based on case conceptualization process; validate and clarify core beliefs, fears, triggers, and behaviors. Redirect behavior by anticipating triggers and realigning beliefs and fears. Cognitive behavioral therapy, mindfulness, acceptance and commitment therapy, dialectical behavior therapy, defusion, validate-clarify-redirect
Family-of-origin therapy James Framo He developed an object relations approach to intergenerational and family-of-origin therapy.Working with several generations of the family, family-of-origin approach with families in therapy and with trainees
Feminist family therapy Sandra Bem Marianne Walters Complications from social and political disparity between genders are identified as underlying causes of conflict within a family system. Therapists are encouraged to be aware of these influences in order to avoid perpetuating hidden oppression, biases and cultural stereotypes and to model an egalitarian perspective of healthy family relationships.Demystifying, modeling, equality, personal accountability
Milan systemic family therapy Luigi Boscolo, Gianfranco Cecchin, Mara Selvini Palazzoli, Giuliana PrataA practical attempt by the "Milan Group" to establish therapeutic techniques based on Gregory Bateson's cybernetics that disrupts unseen systemic patterns of control and games between family members by challenging erroneous family beliefs and reworking the family's linguistic assumptions. Hypothesizing, circular questioning, neutrality, counterparadox
MRI brief therapy Gregory Bateson, Milton Erickson, Heinz von Foerster Established by the Mental Research Institute (MRI) as a synthesis of ideas from multiple theorists in order to interrupt misguided attempts by families to create first and second order change by persisting with "more of the same", mixed signals from unclear metacommunication and paradoxical double-bind messages.Reframing, prescribing the symptom, relabeling, restraining (going slow), Bellac Ploy
Narrative therapy Michael White, David Epston People use stories to make sense of their experience and to establish their identity as a social and political constructs based on local knowledge. Narrative therapists avoid marginalizing their clients by positioning themselves as a co-editor of their reality with the idea that "the person is not the problem, but the problem is the problem." Deconstruction, externalizing problems, mapping, asking permission
Object relations therapy Hazan & Shaver, David Scharff & Jill Scharff, James Framo,Individuals choose relationships that attempt to heal insecure attachments from childhood. Negative patterns established by their parents (object) are projected onto their partners.Detriangulation, co-therapy, psychoanalysis, holding environment
Psychoanalytic family therapy Nathan Ackerman By applying the strategies of Freudian psychoanalysis to the family system therapists can gain insight into the interlocking psychopathologies of the family members and seek to improve complementarity Psychoanalysis, authenticity, joining, confrontation
Solution focused therapy Kim Insoo Berg, Steve de Shazer, William O'Hanlon, Michelle Weiner-Davis, Paul Watzlawick The inevitable onset of constant change leads to negative interpretations of the past and language that shapes the meaning of an individual's situation, diminishing their hope and causing them to overlook their own strengths and resources.Future focus, beginner's mind, miracle question, goal setting, scaling
Strategic therapy Jay Haley, Cloe MadanesSymptoms of dysfunction are purposeful in maintaining homeostasis in the family hierarchy as it transitions through various stages in the family life cycle.Directives, paradoxical injunctions, positioning, metaphoric tasks, restraining (going slow)
Structural family therapy Salvador Minuchin, Harry Aponte, Charles Fishman, Braulio MontalvoFamily problems arise from maladaptive boundaries and subsystems that are created within the overall family system of rules and rituals that governs their interactions.Joining, family mapping, hypothesizing, reenactments, reframing, unbalancing


See also


  1. 1 2 3 Broderick, C.B. & Schrader, S.S. (1991). The History of Professional Marriage and Family Therapy. In A. S. Gurman & D. P. Kniskern (Eds.), Handbook of Family Therapy. Vol. 2. NY: Brunner/Mazel[ page needed ]
  2. 1 2 3 4 5 Sholevar, G.P. (2003). Family Theory and Therapy. In Sholevar, G.P. & Schwoeri, L.D. Textbook of Family and Couples Therapy: Clinical Applications. Washington, DC: American Psychiatric Publishing Inc.[ page needed ]
  3. Silverman, M. & Silverman, M. Psychiatry Inside the Family Circle. Saturday Evening Post , 46-51. 28 July 1962.
  4. Guttman, H.A. (1991). Systems Theory, Cybernetics, and Epistemology. In A. S. Gurman & D. P. Kniskern (Eds.), Handbook of Family Therapy. Vol. 2. NY: Brunner/Mazel[ page needed ]
  5. Becvar, D.S., & Becvar, R.J. (2008). Family therapy: A systemic integration. 7th ed. Boston: Allyn & Bacon.[ page needed ]
  6. 1 2 Barker, P. (2007). Basic family therapy; 5th edition. Wiley-Blackwell.[ page needed ]
  7. 1 2 Nichols, M.P. & Schwartz, R.C. (2006). Family therapy: concepts and methods. 7th ed. Boston: Pearson/Allyn & Bacon.[ page needed ]
  8. Sprenkle D.H., Bischof G.P.; Bischof (1994). "Contemporary family therapy in the United States". Journal of Family Therapy. 16 (1): 5–23. doi:10.1111/j.1467-6427.1994.00773.x.
  9. Dattilio, F.R. (Ed.) (1998). Case Studies in Couple and Family Therapy: Systemic and Cognitive Perspectives. Guildford Press: New York.[ page needed ]
  10. Gurman, Alan S.; Fraenkel, Peter (2002). "The History of Couple Therapy: A Millennial Review". Family Process. 41 (2): 199–260. doi:10.1111/j.1545-5300.2002.41204.x. PMID   12140960.
  11. Couple therapy Harvard Mental Health Letter 03/01/2007.
  12. Attachment and Family Systems. Family Process. Special Issue: Fall 2002 41(3)
  13. Denborough, D. (2001). Family Therapy: Exploring the Field's Past, Present and Possible Futures. Archived 2008-05-30 at the Wayback Machine Adelaide, South Australia: Dulwich Centre Publications.
  14. Crago, H. (2006). Couple, Family and Group Work: First Steps in Interpersonal Intervention. Maidenhead, Berkshire; New York: Open University Press.
  15. Van Buren, J. Multisystemic therapy. Encyclopedia of Mental Disorders. retrieved 29 October 2009
  16. DiNicola, Vincenzo F. (1985). "Family Therapy and Transcultural Psychiatry: An Emerging Synthesis Part I: The Conceptual Basis". Transcultural Psychiatric Research Review. 22 (2): 81–113. doi:10.1177/136346158502200201. ISSN   0041-1108. S2CID   144073186.
  17. DiNicola, Vincenzo F. (1985). "Family Therapy and Transcultural Psychiatry: An Emerging Synthesis: Part II: Portability and Culture Change". Transcultural Psychiatric Research Review. 22 (3): 151–180. doi:10.1177/136346158502200301. ISSN   0041-1108. S2CID   144756928.
  18. DiNicola, Vincenzo F. (1986). "Beyond Babel: Family therapy as cultural translation". International Journal of Family Psychiatry. 7 (2): 179–191.
  19. DiNicola, Vincenzo. The strange and the familiar: Cross‑cultural encounters among families, therapists, and consultants. In M Andolfi & R Haber (Eds), Please Help Me With This Family: Using Consultants as Resources in Family Therapy. New York: Brunner/Mazel, 1994, pp. 33‑52. ISBN   978-0876307489
  20. Di Nicola, Vincenzo (1997). A Stranger in the Family: Culture, Families, and Therapy (1st ed.). New York: W.W. Norton. ISBN   0-393-70228-6. OCLC   36126477.CS1 maint: date and year (link)
  21. McGoldrick, M. (Ed.) (1998). Re-Visioning Family Therapy: Race, Culture, and Gender in Clinical Practice. Guilford Press: New York.
  22. Dean R.G. (2001). "The Myth of Cross-Cultural Competence". Families in Society. 82 (6): 623–30. doi:10.1606/1044-3894.151. S2CID   145716034.
  23. Krause, I-B. (2002). Culture and System in Family Therapy. London; New York: Karnac.
  24. Ng, K.S. (2003). Global Perspectives in Family Therapy: Development, Practice, and Trends. New York: Brunner-Routledge.[ page needed ]
  25. McGoldrick, M., Giordano, J. & Garcia-Preto, N. (2005). Ethnicity & Family Therapy, 3rd Ed.: Guilford Press.[ page needed ]
  26. Nichols, M.P. & Schwartz, R.C. (2006). Recent Developments in Family Therapy: Integrative Models; in Family therapy: concepts and methods. 7th ed. Boston: Pearson/Allyn & Bacon.[ page needed ]
  27. Lebow, J. (2005). Handbook of clinical family therapy. Hoboken, NJ: John Wiley and Sons.[ page needed ]
  28. Booth, Therese J.; Cottone, R. Rocco (2000). "Measurement, Classification, and Prediction of Paradigm Adherence of Marriage and Family Therapists". The American Journal of Family Therapy. 28 (4): 329–346. doi:10.1080/019261800437892. S2CID   146539480.
  29. Bograd, Michele (1999). "Strengthening Domestic Violence Theories: Intersections of Race, Class, Sexual Orientation, and Gender". Journal of Marital and Family Therapy. 25 (3): 275–289. doi:10.1111/j.1752-0606.1999.tb00248.x. ISSN   0194-472X. PMID   10405915.
  30. 1 2 Hernández, Pilar (February 2008). "The cultural context model in clinical supervision". Training and Education in Professional Psychology. 2 (1): 10–17. doi:10.1037/1931-3918.2.1.10. ISSN   1931-3926.
  31. Almeida, Rhea V (1993-08-26). "Unexamined Assumptions and Service Delivery Systems". Journal of Feminist Family Therapy. 5 (1): 3–23. doi:10.1300/j086v05n01_02. ISSN   0895-2833.
  32. Almeida, Rhea V.; Durkin, Tracy (1999). "The Cultural Context Model: Therapy for Couples with Domestic Violence". Journal of Marital and Family Therapy. 25 (3): 313–324. doi:10.1111/j.1752-0606.1999.tb00250.x. ISSN   0194-472X. PMID   10405917.
  33. "Ten Most Influential Therapists: The Most Influential Therapists of the Past Quarter-Century". Psychotherapy March–April 2007. Archived from the original on 22 February 2014. Retrieved 5 February 2014.
  34. Gale, Barbara (December 2007). "Family therapy". Bereavement Care. 26 (3): 58–59. doi:10.1080/02682620708657700. S2CID   218603677.
  35. "Academic and Research Activities - AFT".
  37. 1 2 INSERM Collective Expertise Centre (2000). "Psychotherapy: Three approaches evaluated". PMID   21348158.Cite journal requires |journal= (help)
  38. 1 2 Doherty, Dr. William J., "How Therapy Can Be Hazardous to Your Marital Health," Address to Coalition for Marriage, Family and Couples Education conference, Washington, D.C., July 3, 1999.
  39. "Therapy Center:Credentials". Psychology Today. Archived from the original on 2008-01-16. Retrieved 2008-08-13.
  40. Doherty W (2002). "Bad Couples Therapy and How to Avoid It: Getting past the myth of therapist neutrality". Psychotherapy Networker. 26 (Nov–December): 26–33.
  41. DiNicola, Vincenzo F. (1988). "Saying it and meaning it: Forging an ethic for family therapy". Journal of Strategic and Systemic Therapies. 7 (4): 1–7. doi:10.1521/jsst.1988.7.4.1.
  42. Doherty, W., & Boss, P. (1991). Values and ethics in family therapy. In A. S. Gurman & D. P. Kniskern (Eds.), Handbook of Family Therapy. Vol. 2. NY: Brunner/Mazel[ page needed ]
  43. Dueck A (1991). "Metaphors, models, paradigms and stories in family therapy" (PDF). In Vande Kemp H (ed.). Family therapy: Christian perspectives. Grand Rapids, MI: Baker Book House. pp. 175–207. ISBN   978-0-8010-9313-5.
  44. Wall, John; Needham, Thomas; Browning, Don S.; James, Susan (April 1999). "The Ethics of Relationality: The Moral Views of Therapists Engaged in Marital and Family Therapy". Family Relations. 48 (2): 139–49. doi:10.2307/585077. JSTOR   585077.
  45. Grosser, George H.; Paul, Norman L. (1964). "Ethical issues in family group therapy". American Journal of Orthopsychiatry. 34 (5): 875–884. doi:10.1111/j.1939-0025.1964.tb02243.x. PMID   14220517.
  46. Hare-Mustin, Rachel T. (1978). "A Feminist Approach to Family Therapy". Family Process. 17 (2): 181–94. doi:10.1111/j.1545-5300.1978.00181.x. PMID   678351.
  47. Gottlieb, M.C. (1995). Developing Your Ethical Position in Family Therapy: Special Issues. Paper presented at the Annual Meeting of the American Psychological Association (103rd, New York, NY, August 11–15, 1995).
  48. Melito, Richard (2003). "Values in the Role of the Family Therapist: Self Determination and Justice". Journal of Marital and Family Therapy. 29 (1): 3–11. doi:10.1111/j.1752-0606.2003.tb00378.x. PMID   12616794.
  49. Fowers, B. J.; Richardson, F. C. (1996). "Individualism, Family Ideology and Family Therapy". Theory & Psychology. 6: 121–151. doi:10.1177/0959354396061009. S2CID   146516902.
  50. USA Today 6/21/2005 Hearts divide over marital therapy.
  51. "Code of Ethics," American Association of Marriage and Family Therapy, July 1, 2012.
  52. "When Every Session Mattered". Psychotherapy Networker Magazine. 38 (4): 42. July–August 2014.
  53. Gehart, D. R., & Tuttle, A. R. (2003). Theory-based treatment planning for marriage and family therapists: Integrating theory and practice. Pacific Grove, CA: Brooks/Cole/Thomson.[ page needed ]
  54. Goldenberg, I., & Goldenberg, H. (2008). Family therapy: An overview. Belmont, CA: Thomson Brooks/Cole.[ page needed ]
  55. Gurman, A. S. (2008). Clinical handbook of couple therapy. New York: Guilford Press.[ page needed ]
  56. Sexton, T. L., Weeks, G. R., & Robbins, M. S. (2003). Handbook of family therapy: The science and practice of working with families and couples. New York: Brunner-Routledge.[ page needed ]
  57. "Symbolic-Experiential Family Therapy". Archived from the original on 2020-02-04.

Further reading

Related Research Articles

Psychotherapy is the use of psychological methods, particularly when based on regular personal interaction with adults, to help a person change behavior and overcome problems in desired ways. Psychotherapy aims to improve an individual's well-being and mental health, to resolve or mitigate troublesome behaviors, beliefs, compulsions, thoughts, or emotions, and to improve relationships and social skills. There are also numerous types of psychotherapy designed for children and adolescents, such as play therapy. Certain psychotherapies are considered evidence-based for treating some diagnosed mental disorders. Others have been criticized as pseudoscience.

Clinical psychology is an integration of science, theory, and clinical knowledge for the purpose of understanding, preventing, and relieving psychologically-based distress or dysfunction and to promote subjective well-being and personal development. Central to its practice are psychological assessment, clinical formulation, and psychotherapy, although clinical psychologists also engage in research, teaching, consultation, forensic testimony, and program development and administration. In many countries, clinical psychology is a regulated mental health profession.

Couples therapy attempts to improve romantic relationships and resolve interpersonal conflicts.

Jay Haley

Jay Douglas Haley was one of the founding figures of brief and family therapy in general and of the strategic model of psychotherapy, and he was one of the more accomplished teachers, clinical supervisors, and authors in these disciplines.

The Internal Family Systems Model (IFS) is an integrative approach to individual psychotherapy developed by Richard C. Schwartz in the 1980s. It combines systems thinking with the view that the mind is made up of relatively discrete subpersonalities, each with its own unique viewpoint and qualities. IFS uses family systems theory to understand how these collections of subpersonalities are organized.

John Gottman American psychologist

John Mordecai Gottman is an American psychological researcher and clinician who did extensive work over four decades on divorce prediction and marital stability. He is also an award-winning speaker, author, and a professor emeritus in psychology. He is known for his work on marital stability and relationship analysis through scientific direct observations, many of which were published in peer-reviewed literature. The lessons derived from this work represent a partial basis for the relationship counseling movement that aims to improve relationship functioning and the avoidance of those behaviors shown by Gottman and other researchers to harm human relationships. His work has also had a major impact on the development of important concepts on social sequence analysis. Gottman is a professor emeritus of psychology at the University of Washington. He and his wife, psychologist Julie Schwartz Gottman, co-founded and lead a relationship company and therapist training entity called The Gottman Institute.

In psychotherapy, systemic therapy seeks to address people not only on the individual level, as had been the focus of earlier forms of therapy, but also as people in relationships, dealing with the interactions of groups and their interactional patterns and dynamics.

Family Constellations

Family Constellations, also known as Systemic Constellations and Systemic Family Constellations, is an alternative pseudo-therapeutic method which draws on elements of family systems therapy, existential phenomenology and isiZulu beliefs and attitudes to family. In a single session, a Family Constellation attempts to reveal an unrecognized dynamic that spans multiple generations in a given family and to resolve the deleterious effects of that dynamic by encouraging the subject, through representatives, to encounter and accept the factual reality of the past.

The American Association for Marriage and Family Therapy (AAMFT) is a professional association in the field of marriage and family therapy representing more than 50,000 marriage and family therapists throughout the United States, Canada, and abroad.

Les Greenberg is a Canadian psychologist born in Johannesburg, South Africa, and is one of the originators and primary developers of Emotion-Focused Therapy for individuals and couples. He is a professor emeritus of psychology at York University in Toronto, and also director of the Emotion-Focused Therapy Clinic in Toronto. His research has addressed questions regarding empathy, psychotherapy process, the therapeutic alliance, and emotion in human functioning.

Harlene Anderson is an American Psychologist and a cofounder for the Postmodern Collaborative Approach to therapy. In the 1980s, Anderson and her colleague Harold A. Goolishian pioneered a new technique that is used to relate to patients within therapy through language and collaboration, and without the use of diagnostic labels. This approach to therapy places the patient in control of the therapy session and asks the therapist to focus on the present therapy session and ignore any preconceived notions they may have. This approach was first developed for the use of family and mental health therapy, but has since expanded into a variety of professional practices such as organizational psychology, higher education, and research.

Emotionally focused therapy and emotion-focused therapy (EFT) are a family of related approaches to psychotherapy with individuals, couples, or families. EFT approaches include elements of experiential therapy, systemic therapy, and attachment theory. EFT is usually a short-term treatment. EFT approaches are based on the premise that human emotions are connected to human needs, and therefore emotions have an innately adaptive potential that, if activated and worked through, can help people change problematic emotional states and interpersonal relationships. Emotion-focused therapy for individuals was originally known as process-experiential therapy, and it is still sometimes called by that name.

Systems psychology is a branch of both theoretical psychology and applied psychology that studies human behaviour and experience as complex systems. It is inspired by systems theory and systems thinking, and based on the theoretical work of Roger Barker, Gregory Bateson, Humberto Maturana and others. Groups and individuals are considered as systems in homeostasis. Alternative terms here are "systemic psychology", "systems behavior", and "systems-based psychology".

Ivan Boszormenyi-Nagy was a Hungarian-American psychiatrist and one of the founders of the field of family therapy. Born Iván Nagy, his family name was changed to Böszörményi-Nagy during his childhood. He emigrated from Hungary to the United States in 1950, and he simplified his name to Ivan Boszormenyi-Nagy at the time of his naturalization as a US citizen.

Common factors theory, a theory guiding some research in clinical psychology and counseling psychology, proposes that different approaches and evidence-based practices in psychotherapy and counseling share common factors that account for much of the effectiveness of a psychological treatment. This is in contrast to the view that the effectiveness of psychotherapy and counseling is best explained by specific or unique factors that are suited to treatment of particular problems. According to one review, "it is widely recognized that the debate between common and unique factors in psychotherapy represents a false dichotomy, and these factors must be integrated to maximize effectiveness". In other words, "therapists must engage in specific forms of therapy for common factors to have a medium through which to operate". Common factors is one route by which psychotherapy researchers have attempted to integrate psychotherapies.

Donald H. Baucom

Donald H. Baucom, Ph.D.(born 22 July 1949) is a clinical psychology faculty member at the University of North Carolina-Chapel Hill. He is recognized for founding the field of Cognitive-Behavioral Couples Therapy. Baucom is also recognized as one of the top marital therapists and most prolific researchers in this field. Currently, Baucom's National Cancer Institute funded study, CanThrive, has the largest observationally coded sample of any couples study to date.

Gerald R. Weeks is an American author and lecturer. He has published 30 books on psychotherapy, which have been translated into multiple languages. He has published in the fields of individual, and family therapy, although he is best known for his work in sex and couple’s therapy. Weeks is the founder of the Systems Approach to Sex Therapy as well as the founder of the Intersystem Approach to therapy which has been called one of the most ambitious efforts to develop an integrative approach to psychotherapy. He was a professor in the Marriage and Family Therapy Program at the University of Nevada-Las Vegas from 1999-2017. In 2017, he became Professor Emeritus as he retired from UNLV.

Stan Tatkin

Stan Tatkin, PsyD, MFT, is a clinician, researcher, teacher, and developer of A Psychobiological Approach to Couple Therapy® (PACT). 

Jay Lebow is an American family psychologist who is senior scholar at the Family Institute at Northwestern University, clinical professor at Northwestern University and is editor-in-chief of the journal Family Process. He is board certified by the American Board of Professional Psychology. Lebow is known for his publications and presentations about the practice of couple and family therapy, integrative psychotherapy, the relationship of research and psychotherapy practice, and psychotherapy in difficult divorce, as well as for his role as an editor in the fields of couple and family therapy and family science. He is the author or editor of 13 books and has written 200 journal articles and book chapters.

Co-therapy or conjoint therapy is a kind of psychotherapy conducted with more than one therapist present. This kind of therapy is especially applied during couple therapy. Carl Whitaker and Virginia Satir are credited as the founders of co-therapy. Co-therapy dates back to the early twentieth century in Vienna, where psychoanalytic practices were first taking place. It was originally named "multiple therapy" by Alfred Alder, and later introduced separately as "co-therapy" in the 1940s. Co-therapy began with two therapists of differing abilities, one essentially learning from the other, and providing the opportunity to hear feedback on their work.