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International ethics is an area of international relations theory which concerns the extent and scope of ethical obligations between states in an era of globalization. Schools of thought include cosmopolitanism and anti-cosmopolitanism. [1] Realism, Liberalism, and Marxism are ethical traditions that conceptually address moral issues in international relations.
Realism's position is that ethics are secondary, or inapplicable to the affairs of international politics and believes in the primacy of self-interest over moral principle. The pursuit of self-interest by states is viewed as a right, or duty, making it a principle for Realists to uphold. [2] From their standpoint, the international environment is perpetually anarchic and competitive over resources. There is no overarching authority over states. Without a superior power to enforce order, ethics do not sustain in international affairs. Out of necessity, “international conditions compel states to defend their interests by frequently immoral means, and this compulsion of self-defense dissolves moral duties.” [3] It would be considered unethical by the principle of pursuing self-interest, for a state to compromise its goal for power and security.
Ethical egoism is the normative ethical position that moral agents ought to act in their own self-interest. It differs from psychological egoism, which claims that people can only act in their self-interest. Ethical egoism also differs from rational egoism, which holds that it is rational to act in one's self-interest. Ethical egoism holds, therefore, that actions whose consequences will benefit the doer are ethical.
Ethics or moral philosophy is a branch of philosophy that "involves systematizing, defending, and recommending concepts of right and wrong behavior". The field of ethics, along with aesthetics, concerns matters of value; these fields comprise the branch of philosophy called axiology.
Neorealism or structural realism is a theory of international relations that emphasizes the role of power politics in international relations, sees competition and conflict as enduring features and sees limited potential for cooperation. The anarchic state of the international system means that states cannot be certain of other states' intentions and their security, thus prompting them to engage in power politics.
Moral realism is the position that ethical sentences express propositions that refer to objective features of the world, some of which may be true to the extent that they report those features accurately. This makes moral realism a non-nihilist form of ethical cognitivism with an ontological orientation, standing in opposition to all forms of moral anti-realism and moral skepticism, including ethical subjectivism, error theory ; and non-cognitivism. Within moral realism, the two main subdivisions are ethical naturalism and ethical non-naturalism.
Henry Sidgwick was an English utilitarian philosopher and economist. He was the Knightbridge Professor of Moral Philosophy at the University of Cambridge from 1883 until his death, and is best known in philosophy for his utilitarian treatise The Methods of Ethics. He was one of the founders and first president of the Society for Psychical Research and a member of the Metaphysical Society and promoted the higher education of women. His work in economics has also had a lasting influence. In 1875, with Millicent Garrett Fawcett, he co-founded Newnham College, a women-only constituent college of the University of Cambridge. It was the second Cambridge college to admit women, after Girton College. In 1856, Sidgwick joined the Cambridge Apostles intellectual secret society.
This Index of ethics articles puts articles relevant to well-known ethical debates and decisions in one place - including practical problems long known in philosophy, and the more abstract subjects in law, politics, and some professions and sciences. It lists also those core concepts essential to understanding ethics as applied in various religions, some movements derived from religions, and religions discussed as if they were a theory of ethics making no special claim to divine status.
Virtue ethics are a class of normative ethical theories which treat the concept of moral virtue as central to ethics. Virtue ethics are usually contrasted with two other major approaches in normative ethics, consequentialism and deontology, which make the goodness of outcomes of an action (consequentialism) and the concept of moral duty (deontology) central. While virtue ethics does not necessarily deny the importance of goodness of states of affairs or moral duties to ethics, it emphasizes moral virtue, and sometimes other concepts, like eudaimonia, to an extent that other theories do not.
In moral philosophy, deontological ethics or deontology is the normative ethical theory that the morality of an action should be based on whether that action itself is right or wrong under a series of rules, rather than based on the consequences of the action. It is sometimes described as duty-, obligation-, or rule-based ethics. Deontological ethics is commonly contrasted to consequentialism, virtue ethics, and pragmatic ethics. In this terminology, action is more important than the consequences.
Hans Joachim Morgenthau was a German-American jurist and political scientist. He was one of the major twentieth-century figures in the study of international relations. Morgenthau's works belong to the tradition of realism in international relations theory, and he is usually considered among the most influential realists of the post-World War II period. Morgenthau made landmark contributions to international relations theory and the study of international law. His Politics Among Nations, first published in 1948, went through five editions during his lifetime and was widely adopted as a textbook in U.S. universities. While Morgenthau emphasized the centrality of power and "the national interest," the subtitle of Politics Among Nations -- "the struggle for power and peace" -- indicates his concern not only with the struggle for power but the ways in which it is limited by ethics, norms, and law.
Idealism in the foreign policy context holds that a nation-state should make its internal political philosophy the goal of its conduct and rhetoric in international affairs. For example, an idealist might believe that ending poverty at home should be coupled with tackling poverty abroad. Both within and outside of the United States, American president Woodrow Wilson is widely considered an early advocate of idealism and codifier of its practical meaning; specific actions cited include the issuing of the famous "Fourteen Points".
Realism is one of the dominant schools of thought in international relations theory, theoretically formalising the Realpolitik statesmanship of early modern Europe. Although a highly diverse body of thought, it is unified by the belief that world politics is always and necessarily a field of conflict among actors pursuing wealth and power. The theories of realism are contrasted by the cooperative ideals of liberalism in international relations.
Global justice is an issue in political philosophy arising from the concern about unfairness. It is sometimes understood as a form of internationalism.
Kantian ethics refers to a deontological ethical theory developed by German philosopher Immanuel Kant that is based on the notion that: "It is impossible to think of anything at all in the world, or indeed even beyond it, that could be considered good without limitation except a good will." The theory was developed as a result of Enlightenment rationalism, stating that an action can only be right if its maxim—the principle behind it—is duty to the moral law, and arises from a sense of duty in the actor.
Joel H. Rosenthal is a scholar, teacher, and executive best known for his work in ethics and international affairs. He is currently president of Carnegie Council for Ethics in International Affairs. He lectures frequently at universities and public venues across the United States and around the world.[1]
Ethics or moral philosophy is a branch of philosophy that involves systematizing, defending, and recommending concepts of right and wrong conduct. The field of ethics, along with aesthetics, concern matters of value, and thus comprise the branch of philosophy called axiology.
Ethics in the public sector is a broad topic that is usually considered a branch of political ethics. In the public sector, ethics addresses the fundamental premise of a public administrator's duty as a "steward" to the public. In other words, it is the moral justification and consideration for decisions and actions made during the completion of daily duties when working to provide the general services of government and nonprofit organizations. Ethics is defined as, among others, the entirety of rules of proper moral conduct corresponding to the ideology of a particular society or organization (Eduard). Public sector ethics is a broad topic because values and morals vary between cultures. Despite the differences in ethical values, there is a growing common ground of what is considered good conduct and correct conduct with ethics. Ethics are an accountability standard by which the public will scrutinize the work being conducted by the members of these organizations. The question of ethics emerges in the public sector on account of its subordinate character.
Ethics is the branch of philosophy that examines right and wrong moral behavior, moral concepts and moral language. Ethics or moral philosophy is a branch of philosophy that "involves systematizing, defending, and recommending concepts of right and wrong behavior". The field of ethics, along with aesthetics, concerns matters of value, and thus comprises the branch of philosophy called axiology.
Classical Realism is an international relations theory from the realist school of thought. Realism follows the assumptions that: states are the main actors in the international relations system, there is no supranational international authority, states act in their own self-interest and states want power for self-preservation. Classical realism can be differentiated from the other forms of realism since it places specific emphasis on human nature and domestic politics as the key factor in explaining state behavior and the causes of inter-state conflict. Classical realist theory adopts a pessimistic view of human nature and argues that humans are not inherently benevolent but instead they are self-interested and act out of fear or aggression. Furthermore, it emphasizes that this human nature is reflected by states in international politics due to international anarchy.
Political ethics is the practice of making moral judgements about political action and political agents. It covers two areas. The first is the ethics of process, which deals with public officials and their methods. The second area is the ethics of policy, which concerns judgments surrounding policies and laws.
Sentientist Politics: A Theory of Global Inter-Species Justice is a 2018 book by the English political theorist Alasdair Cochrane, published by Oxford University Press. In the book, Cochrane outlines and defends his political theory of "sentientist cosmopolitan democracy". The approach is sentientist in that it recognises all sentient animals as bearers of rights; cosmopolitan in that it extends cosmopolitan political theory to include animals, rejecting the importance of state borders and endorsing impartiality; and democratic in that it aims to include animals in systems of representative and cosmopolitan democracy. It was the first book to extend cosmopolitan theory to animals, and was a contribution to the "political turn" in animal ethics – animal ethics informed by political philosophy.
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