Ioane Shavteli (Georgian :იოანე შავთელი) was a Georgian poet of the late 12th and early 13th centuries credited to have written the encomiastic poem traditionally, and unsuitably, known as Abdulmesiani (აბდულმესიანი), i.e., "Slave of the Messiah" (from Arabic عبد المسيح, Abdul Masīh).
Georgian is a Kartvelian language spoken by Georgians. It is the official language of Georgia. Georgian is written in its own writing system, the Georgian script. Georgian is the literary language for all regional subgroups of Georgians, including those who speak other Kartvelian languages: Svans, Mingrelians and the Laz.
Georgia is a country in the Caucasus region of Eurasia. Located at the crossroads of Western Asia and Eastern Europe, it is bounded to the west by the Black Sea, to the north by Russia, to the south by Turkey and Armenia, and to the southeast by Azerbaijan. The capital and largest city is Tbilisi. Georgia covers a territory of 69,700 square kilometres (26,911 sq mi), and its 2017 population is about 3.718 million. Georgia is a unitary semi-presidential republic, with the government elected through a representative democracy.
In Abrahamic religions, a messiah or messias is a saviour or liberator of a group of people.
A reference to Shavteli and his work is made in a postscript of Shota Rustaveli’s The Knight in the Panther's Skin (ვეფხისტყაოსანი), which is the source of the poem's incongruous title. Shavteli's ode is, in fact, a eulogy to the two greatest monarchs of medieval Georgia, David "the Builder" (r. 1089-1125) and the poet's contemporary Queen Tamar (r. 1184-1213). Little is known about the author’s biography himself. "Shavteli" seems to be a territorial epithet, meaning "of/from Shavsheti" (modern Şavşat, Turkey). Shavteli's style includes a strong patristic discourse and his language is to a considerable extent artificial and archaically bookish. Possibly a cleric, he is reported by the medieval chronicles to have been a famous poet and philosopher and to have accompanied Tamar in several of her travels and military campaigns. [1]
Shota Rustaveli, mononymously known simply as Rustaveli, was a medieval Georgian poet. He is considered to be the preeminent poet of the Georgian Golden Age and one of the greatest contributors to Georgian literature. Rustaveli is the author of The Knight in the Panther's Skin, which is considered to be a Georgian national epic poem.
The Knight in the Panther's Skin is a Georgian medieval epic poem, written in the 12th century by Georgia's national poet Shota Rustaveli. A definitive work of the Georgian Golden Age, the poem consists of over 1600 Rustavelian Quatrains and is considered to be a "masterpiece of the Georgian literature". Until the early 20th century, a copy of this poem was part of the dowry of any bride.
David IV, also known as David the Builder, of the Bagrationi dynasty, was a king of Georgia from 1089 until his death in 1125.
Shavteli's panegyric focuses on praising the Christian virtues of David and Tamar, without naming either however. The references to Tamar are coded by praise of her beauty, her love of "doing good by stealth", also praised in similar phrases by the queen's chronicler as well as by the two contemporary poets - Rustaveli and Chakhrukhadze. David can be recognized by allusions to his biblical namesake (from whom the Georgian dynasty of Bagrationi claimed descent) as well as by interweaving words and phrases from the king’s own religious lyrics, the Hymns of Penitence (გალობანი სინანულისანი). [2]
Chakhrukhadze is a Georgian poet of the late 12th/early 13th century traditionally credited to have written Tamariani (თამარიანი), a collection of twenty two odes and one elegy praising, often deifying Queen Tamar of Georgia. The poet is identified with the certain layman Grigol Chakhrukhadze whose survived testament unveils the author's desire to retire to the Georgian Monastery of the Holy Cross at Jerusalem. According to later accounts, Chakhurkhadze was native to Georgia's northeastern mountainous area of Khevi and served as a secretary to the queen Tamar.
The Bible is a collection of sacred texts or scriptures. Varying parts of the Bible are considered to be a product of divine inspiration and a record of the relationship between God and humans by Christians, Jews, Samaritans, and Rastafarians.
A legend that the Georgian royal Bagrationi dynasty were of a Hebrew origin and descended from David dates back to the family's appearance on the Georgian soil in the latter half of the eight century. As the Bagratid power grew, this claim morphed into an officially endorsed paradigm, enshrined in medieval historical literature such as the early 11th-century chronicle of Sumbat Davitis-dze, and formed the basis of the dynasty's political ideology for the duration of their millennium-long ascendancy in Georgia. The proposed Davidic descent allowed the Bagrationi to claim kinship with Jesus Christ and the Virgin Mary and rest their legitimacy on a biblical archetype of the God-anointed royalty.
Tamar the Great reigned as the Queen of Georgia from 1184 to 1213, presiding over the apex of the Georgian Golden Age. A member of the Bagrationi dynasty, her position as the first woman to rule Georgia in her own right was emphasized by the title mepe ("king"), afforded to Tamar in the medieval Georgian sources.
David Soslan was a prince from Alania and second husband of Queen Tamar, whom he married in c. 1189. He is chiefly known for his military exploits during Georgia's wars against its Muslim neighbors.
Demna was a Georgian royal prince and pretender to the throne proclaimed as king during the failed nobles’ revolt of 1177/8.
Prince Grigol Orbeliani or Jambakur-Orbeliani was a Georgian Romanticist poet and general in Imperial Russian service. One of the most colorful figures in the 19th-century Georgian culture, Orbeliani is noted for his patriotic poetry, lamenting Georgia's lost past and independent monarchy. At the same time, he spent decades in the Russian military service, rising through ranks to highest positions in the imperial administration in the Caucasus.
Sandro Shanshiashvili (1888-1979) was a Georgian poet and playwright.
Visramiani is a medieval Georgian version of the old Iranian love story Vīs and Rāmīn, traditionally taken to have been rendered in prose by Sargis of T'mogvi, a 12th/13th-century statesman and writer active during the reign of Queen Tamar.
Amiran-Darejaniani, translated into English as "The story of Amiran, son of Darejan", is a medieval Georgian romance, dating probably from the early or middle decades of the twelfth century. It is one of those literary works which heralded the emergence of native secular literature after several centuries of domination by patristic tradition. It is a prose tale of battling knights in twelve episodes attributed to Moses of Khoni. This attribution is found in the epilogue of Vep’khis-tqaosani, an epic poem by Shota Rustaveli, the greatest classic of medieval Georgian literature, and is otherwise unknown. A tradition holds it that Moses came from the town of Khoni in western Georgia, and, like Rustaveli, served at the court of Queen Tamar, who presided over the Georgian "Golden Age".
Laudes Mediolanensis civitatis, also known as the Versum de Mediolano civitate or Versus in laudem mediolanensis civitatis, is an early medieval Latin poem, which describes and praises the Italian city of Milan. It dates from the mid-8th century, during the era of the Lombard Kingdom. The poet is unknown. The poem is an encomium, an example of the urban eulogy genre. It celebrates not only the Christian heritage of Milan, but also its pagan Roman history. It is considered to be the earliest surviving medieval description of a city. The poem served as a model for the Carolingian Versus de Verona, a similar encomium to its rival Verona, written around 50 years later.
The Toreli, earlier known as the Gamrekeli (გამრეკელი), were a noble family in medieval Georgia, known from the 10th century and prominent into the 14th. The dynastic name "Toreli" is derived from the territorial epithet, literally meaning "of Tori", a historic district and the family's original fiefdom in south-central Georgia.
Alda or Alde was an 11th-century Alan princess and the second wife of King George I of Georgia. The couple had a son, Demetre, who played a notable role in the civil unrest of Georgia during the reign of his half-brother Bagrat IV.
Burdukhan, also known as Bordokhan (ბორდოხანი), was an Alan princess and queen consort of Georgia as the wife of George III, king of Georgia. She was mother of Queen Tamar, who would preside over the apogee of the medieval Georgian monarchy.
The family of David IV the Builder, King of Georgia, was part of the Bagrationi dynasty. The dynasty had made their appearance in the Georgian lands in the 8th century and succeeded in unifying several native polities into a unified kingdom by 1008. David IV concluded this process of unification, setting stage for a Georgian domination in the Caucasus.
Tamar was a daughter of David IV, King of Georgia, and queen consort of Shirvan as the wife of Shirvanshah Manuchehr III, whom she married c. 1112. She became a nun at the monastery of Tigva in Georgia in widowhood.
Amanelisdze were a noble family in medieval Georgia with a surge in prominence in the 12th and 13th centuries.
The Georgian Golden Age describes a historical period in the High Middle Ages, spanning from roughly the late 11th to 13th centuries, during which the Kingdom of Georgia reached the peak of its power and development. In addition to military expansion, this period saw the flourishing of medieval Georgian architecture, painting and poetry, which was frequently expressed in the development of ecclesiastic art, as well as the creation of first major works of secular literature.
Ivane-Qvarqvare Jaqeli-Tsikhisjvareli was a Georgian nobleman of the Jaqeli family, who served as eristavi ("duke") and spasalar ("constable") of Samtskhe in the early 13th century. Rising to prominence thanks to his loyal service to Queen-Regnant Tamar of Georgia, Ivane Jaqeli's long career spanned pivotal years in the history of medieval Georgia, through the "Golden Age" to the crisis and decline under the Mongol hegemony.
Georgian Shirvan refers to a period between 1124 and 1239 when Shirvan came under the Georgian political dominance and since then the Shirvanshahs became the protectorate of the Kingdom of Georgia, as the result of David IV of Georgia's gradual expansions against the Seljuk Turks. Until the Mongol invasion and subjugation of Georgia by resurgent Mongol Empire in 1239, Georgian kings officially bore the title of Shirvanshahs, and sporadically assumed this title down to sixteenth century.
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