Irish immigration to Montserrat dates back to the early 17th century before and during the period of plantation owners and slavery. Montserrat is a Caribbean island and overseas territory of the United Kingdom. It is also known as "The Emerald Isle of The Caribbean" due to the large population of people with Irish descent living there. [1] Irish people first arrived to the island in 1632 and people of mixed race with Irish descent still live on the island. [2]
Montserrat was first settled on by Irish Catholics in 1632, who were sent there by Sir Thomas Warner, the first British governor of neighbouring St Kitts. [1] After the settlement, more Irish settlers were attracted from colonial Virginia and they established plantations to grow tobacco and indigo, which would eventually be followed by cotton and sugar. [3]
Large numbers of Irish people immigrated to Montserrat, generally as merchant's labourers and servants.[ citation needed ] By the mid-seventeenth century, Irish Catholics accounted for the majority of the roughly 1,000 families resident on the island. Following Cromwell's victory in Ireland in 1653, it is estimated that as many as 10,000 Catholics were transported to the West Indies, some settling on Montserrat. [3] Irish people accounted for over 70% of Montserrat's white population by the late seventeenth century, thus "registering the highest concentration of persons of Irish ethnicity of any colony in the history of both the first and second English empires". [4]
The early settlers were repeatedly attacked by French forces and Carib Indians. The French took possession of the island in 1664 and again in 1667, but it was restored to England by the Treaty of Breda. French forces sacked the island in 1712 and captured it for the last time in 1782, but the Treaty of Paris (1783) again returned it to Britain. [5]
These Irish people not only made up most of the population but they grew wealthy and played a huge role in the island's economy, becoming far more successful than their English and Scottish counterparts because, as one contemporary explained, ''They knew how to be tough and efficient slave masters.'' [3]
Irish settlement in Montserrat was strongly associated with the growth in slavery and the trade that accompanied it. Indentured servants accounted for the majority of people migrating to Montserrat. [6] Almost fifty to sixty percent of the labour flow from Britain to its many colonies during the early seventeenth century were servants. [7] Many Irish migrants were attracted to the large supply of employment available in the sugar industry. This production of sugar was fueled by planters with Irish descent with over a third of the island's sugar estates being run by Irish families [8] Some wealthy Irish merchant families set up plantations and networks in the Caribbean which provided employment for the thousands of Irish immigrants willing to travel to Montserrat. Almost half of the whole population of the West Indies by the mid-seventeenth century were Irish. [9] By 1730 Montserrat's economy was almost entirely dependent on this industry which resulted in a change in the population demographics as more slaves from Africa were required as labourers to keep the booming industry going. [8] The decline of the sugar industry resulted in a decline of the number of labourers needed, from 1735 onwards saw a decrease in sugar production which had detrimental effects on those relying on it as a source of income. Slavery was abolished in Montserrat by the Slavery Abolition Act 1833.
The remains of Irish culture in Montserrat are evident in modern times. This can be seen in the island's flag and coat of arms which portrays a woman with a harp and cross. Montserrat's national emblem is an Irish shamrock adorning Government house, again associated with the traditional Irish shamrock. The shamrock also appears in passport and postage stamps, as well as tourist-related buildings and signage. [10] Other cultural influences include music, value systems, and the Irish recipe for the national dish "goat water stew." In 2002, Montserrat introduced their national dress, an "Irish tartan," that is green, gold and white, evoking both their Irish and African cultural heritage. [10] [11] The spoken language of the island is English and the native inhabitants of Montserrat speak with a hint of an Irish accent.
Identified as a national holiday in Montserrat, Saint Patrick's Day is a week long festival celebrated every year since 1985. [12] The true meaning of the celebration is a bit controversial. In its beginnings, Saint Patrick's Day was meant as a day spent in celebration of the 1768 uprising by the enslaved and the free communities against the oppression and poverty suffered at the hands of the wealthy plantation owners. March 17 can also be called "Heroes Day," due to Sir Howard A. Fergus' work in popularizing the uprising. [11] Today, it is celebrated more as the traditional Irish Saint Patrick's Day. [10] Along with traditional Caribbean entertainment, the festival also provides a rich mix of African and Irish heritage. Many typical Irish images are displayed, such as shamrocks, leprechauns, and Guinness beer, but African heritage is included in the incorporation of dance and music into celebrations, as well as certain events such as the "Slave Feast." [11] This Irish celebration in Montserrat is promoted as a tourist attraction, and represents an economic opportunity by attracting members of the Irish diaspora to the island for the celebrations. [11] [10]
Montserrat is a British Overseas Territory in the Caribbean. It is part of the Leeward Islands, the northern portion of the Lesser Antilles chain of the West Indies. Montserrat is about 16 km (10 mi) long and 11 km (7 mi) wide, with roughly 40 km (25 mi) of coastline. It is nicknamed "The Emerald Isle of the Caribbean" both for its resemblance to coastal Ireland and for the Irish ancestry of many of its inhabitants. Montserrat is the only non-fully sovereign full member of the Caribbean Community and the Organisation of Eastern Caribbean States.
The history of Antigua and Barbuda covers the period from the arrival of the Archaic peoples thousands of years ago to the present day. Prior to European colonization, the lands encompassing present-day Antigua and Barbuda were inhabited by three successive Amerindian societies. The island was claimed by England, who settled the islands in 1632. Under English/British control, the islands witnessed an influx of both Britons and African slaves migrate to the island. In 1981, the islands were granted independence as the modern state of Antigua and Barbuda.
The history of the Caribbean reveals the region's significant role in the colonial struggles of the European powers since the 15th century. In the modern era, it remains strategically and economically important. In 1492, Christopher Columbus landed in the Caribbean and claimed the region for Spain. The following year, the first Spanish settlements were established in the Caribbean. Although the Spanish conquests of the Aztec empire and the Inca empire in the early sixteenth century made Mexico and Peru more desirable places for Spanish exploration and settlement, the Caribbean remained strategically important.
Indentured servitude is a form of labor in which a person is contracted to work without salary for a specific number of years. The contract, called an "indenture", may be entered voluntarily for purported eventual compensation or debt repayment, or imposed involuntarily as a judicial punishment. The practice has been compared to the similar institution of slavery, although there are differences.
Redleg is a term used to refer to poor whites that live or at one time lived on Barbados, St. Vincent, Grenada and a few other Caribbean islands. Their forebears were sent from England, Scotland, Ireland, and Continental Europe as indentured servants, forced labourers, or peons.
Indo-Caribbean people or Indian-Caribbean people are people in the Caribbean who trace their ancestry to the Indian subcontinent. They are descendants of the Jahaji indentured laborers from British India, who were brought by the British, Dutch, and French during the colonial era from the mid-19th century to the early 20th century. A minority of them are descendants from people who immigrated as entrepreneurs, businesspeople, merchants, engineers, doctors, religious leaders, students, and other professional occupations beginning in the mid-20th century.
Slavery in the British and French Caribbean refers to slavery in the parts of the Caribbean dominated by France or the British Empire.
The coat of arms of Montserrat consists of an escutcheon (shield) charged with a woman in a green dress holding a golden harp and a black cross. In use since at least 1909, it has been the official coat of arms of the Caribbean island of Montserrat since the island became a British Crown colony in 1962. The escutcheon is featured on the flag of the territory.
The Immigration Depot is a building complex located in Port Louis, Mauritius, the first British colony to receive indentured, or contracted, labour workforce from many countries. From 1849 to 1923, half a million Indian indentured labourers passed through the Immigration Depot, to be transported to plantations throughout the British Empire. The large-scale migration of the labourers left an indelible mark on the societies of many former British colonies, with Indians constituting a substantial proportion of their national populations. In Mauritius alone, 68 percent of the current total population is of Indian ancestry. The Immigration Depot has thus become an important reference point in the history and cultural identity of Mauritius.
The Indian indenture system was a system of indentured servitude, by which more than 1.6 million workers from British India were transported to labour in European colonies, as a substitute for slave labor, following the abolition of the trade in the early 19th century. The system expanded after the abolition of slavery in the British Empire in 1833, in the French colonies in 1848, and in the Dutch Empire in 1863. British Indian indentureship lasted till the 1920s. This resulted in the development of a large South Asian diaspora in the Caribbean, Natal, East Africa, Réunion, Mauritius, Sri Lanka, Malaysia, Myanmar, and Fiji, as well as the growth of Indo-Caribbean, Indo-African, Indo-Mauritian, Indo-Fijian, Indo-Sri Lankan, Indo-Malaysian, and Indo-Singaporean populations.
Agriculture in Montserrat, a British Overseas Territory, is a small industry that is heavily influenced by the volcanic activity of the Soufrière Hills. Historically a major producer of sugar and tobacco, the eruptions of the Soufrière Hills between 1995 and 1997 severely damaged infrastructure across a large part of the island. Much of the arable land was destroyed during eruptions or now falls within an "exclusion zone", leaving only limited sections on the northern region of the island usable for cultivation.
Irish people in Jamaica or Irish Jamaicans, are Jamaican citizens whose ancestors originated from Ireland. If counted separately, Irish people would be the second-largest reported ethnic group in Jamaica, after Afro-Jamaicans.
A slave plantation was an agricultural farm that used enslaved people for labour. The practice was abolished in most places during the 19th century.
Buckra or Backra is a term of West African origin. It is mainly used in the Caribbean and the Southeast United States. Originally, it was used by slaves to address their white owners. Later, the meaning was broadened to generally describe white people.
Black Barbadians or Afro-Barbadians are Barbadians of entirely or predominantly African descent.
Migration from Ireland to Saint Kitts and Nevis in the West Indies began in the 1620s, when the islands of Saint Kitts and Nevis became part of the British Empire, and continued into the 18th century.
Irish Caribbean people are people who live in the Caribbean, but were born in Ireland, or are descended from people who were born in Ireland. Irish Caribbean people include:
Irish indentured servants were Irish people who became indentured servants in territories under the control of the British Empire, such as the British West Indies, British North America and later Australia.
The Irish slaves myth is a fringe pseudohistorical narrative that conflates the penal transportation and indentured servitude of Irish people during the 17th and 18th centuries, with the hereditary chattel slavery experienced by the forebears of the African diaspora.
The Montserrat slave rebellion of 1768 was an unsuccessful slave rebellion in the English colony of Montserrat in the Caribbean Sea that took place on 17 March 1768.
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