Jasbir K. Puar | |
---|---|
Born | 1967 (age 56–57) |
Alma mater | Rutgers University (BA) University of York (MA) University of California (PhD) |
Institutions | University of California, Berkeley San Francisco State University New York University Rutgers University |
Thesis | "Transnational Sexualities and Trinidad: Modern Bodies, National Queers" (1999) |
Doctoral advisor | Norma Alarcón |
Main interests | |
Notable ideas | Homonationalism |
Website | www |
Jasbir K. Puar (born 1967) is an American academic and author. [1] She is Professor and Graduate Director of Women's and Gender Studies at Rutgers University. [2] [3] Her most recent book is The Right to Maim: Debility, Capacity, Disability (2017). [4] She has written on South Asian diasporic cultural production in the United States, United Kingdom and Trinidad, LGBT tourism, terrorism studies, surveillance studies, biopolitics and necropolitics, disability and debilitation, theories of intersectionality, affect, and assemblage; animal studies and posthumanism, homonationalism, pinkwashing, and the Palestinian territories.[ citation needed ]
Raised in the Basking Ridge section of Bernards Township, New Jersey, Puar graduated in 1985 from Ridge High School. [5] She received her B.A. in Economics and German from Rutgers in 1989. She has an M.A. in Women's Studies from the University of York and completed her Ph.D. in Ethnic Studies at University of California at Berkeley in 1999. [6] Since 2000 she has been working at Rutgers University at the Women's, Gender and Sexuality Department. From 2014 to 2020 Puar was the graduate director of women's studies and gender studies at Rutgers.
In "Queer Times, Queer Assemblages", published in 2005, Puar analyzes the War on Terror as an assemblage of racism, nationalism, patriotism, and terrorism, suggesting that it is "already profoundly queer". Her focus is on terrorist corporealities in opposition to "normative patriot bodies", and she argues that "discourses of counterterrorism are intrinsically gendered, raced, sexualized, and nationalized". [7]
Puar draws from the assemblage approach developed by Gilles Deleuze and Félix Guattari. [8] This is a way of viewing social and political phenomena as a combination of biological and cultural factors. She critiques the deployment of homonationalism in the United States as a justification to violently implement the doctrine of American exceptionalism embodied in the War on Terror. The United States flaunts its supposedly liberal openness to homosexuality to secure its identity in contradistinction to sexual oppression in Muslim countries. This oppression serves as an excuse for the United States to "liberate" oppressed women and sexual deviants in these countries, simultaneously papering over sexual inequality in the United States. United States exceptionalism and homonationalism are mutually constitutive, blending discourses of American Manifest Destiny, racist foreign policy, and an urge to document the unknown (embodied in the terrorist) and conquer it through queering its identity, hence rendering it manageable and knowable. [7] [9]
Puar's Terrorist Assemblages: Homonationalism in Queer Times, published in October 2007, describes connections between contemporary "gay rights" discourse, the integration of gay people into consumerism, the ascendance of "whiteness", and Western imperialism and the war on terrorism. Puar argues that traditional heteronormative ideologies now find accompaniment from "homonormative" ideologies replicating the same hierarchical ideals concerning maintenance of dominance in terms related to race, class, gender, and nation-state, a set of ideologies she deems "homonationalism". [10] Some reviewers have associated this argument with the "queer Marxism" of Kevin Floyd. [11]
In 2017, Puar published her second book, The Right to Maim: Debility, Capacity, Disability again with Duke University Press. She is currently working on a collection of essays around "duration, pace, mobility, and acceleration in Palestine", tentatively titled: Slow Life. Settler Colonialism in Five Parts. [12]
Gender studies is an interdisciplinary academic field devoted to analysing gender identity and gendered representation. Gender studies originated in the field of women's studies, concerning women, feminism, gender, and politics. The field now overlaps with queer studies and men's studies. Its rise to prominence, especially in Western universities after 1990, coincided with the rise of deconstruction.
Queer is an umbrella term for people who are not heterosexual or are not cisgender. Originally meaning 'strange' or 'peculiar', queer came to be used pejoratively against LGBT people in the late 19th century. From the late 1980s, queer activists began to reclaim the word as a neutral or positive self-description.
Bernards Township is a township in Somerset County, in the U.S. state of New Jersey. As of the 2020 United States census, the township's population was 27,830, an increase of 1,178 (+4.4%) from the 2010 census count of 26,652, reflecting an increase of 2,077 (+8.5%) from the 24,575 counted in the 2000 census.
Judith Pamela Butler is an American feminist philosopher and gender studies scholar whose work has influenced political philosophy, ethics, and the fields of third-wave feminism, queer theory, and literary theory.
Queer theory is a field of post-structuralist critical theory that emerged in the early 1990s out of queer studies and women's studies. The term "queer theory" is broadly associated with the study and theorization of gender and sexual practices that exist outside of heterosexuality, and which challenge the notion that heterosexuality is what is normal. Following social constructivist developments in sociology, queer theorists are often critical of what they consider essentialist views of sexuality and gender. Instead, they study those concepts as social and cultural phenomena, often through an analysis of the categories, binaries, and language in which they are said to be portrayed.
Disability studies is an academic discipline that examines the meaning, nature, and consequences of disability. Initially, the field focused on the division between "impairment" and "disability", where impairment was an impairment of an individual's mind or body, while disability was considered a social construct. This premise gave rise to two distinct models of disability: the social and medical models of disability. In 1999 the social model was universally accepted as the model preferred by the field.
Basking Ridge is an unincorporated community and census-designated place (CDP) located within Bernards Township in the Somerset Hills region of Somerset County, in the U.S. state of New Jersey.
Queer nationalism is a phenomenon related both to the gay and lesbian liberation movement and nationalism. Adherents of this movement support the notion that the LGBT community forms a distinct people due to their unique culture and customs.
Ara Wilson is a university professor and author.
Transmisogyny, otherwise known as trans-misogyny and transphobic misogyny, is the intersection of transphobia and misogyny as experienced by trans women and transfeminine people. The term was coined by Julia Serano in her 2007 book Whipping Girl to describe a particular form of oppression experienced by trans women. In a 2017 interview with The New York Times, Serano explores the roots of transmisogyny as a critique of feminine gender expressions which are "ridiculed in comparison to masculine interests and gender expression."
Pinkwashing, also known as rainbow-washing, is the strategy of deploying messages that are superficially sympathetic towards the LGBTQ community for ends having little or nothing to do with LGBTQ equality or inclusion, including LGBT marketing.
Rainbow capitalism is the involvement of capitalism, corporate capitalism, and consumerism in appropriating and profiting from the LGBT movement. It developed in the 20th and 21st centuries as the LGBT community became more accepted in society and developed sufficient purchasing power, known as pink money. Early rainbow capitalism was limited to gay bars and gay bathhouses, though it expanded to most industries by the early-21st century.
Homonationalism is the favorable association between a nationalist ideology and LGBT people or their rights.
Jasbir may refer to:
Necropolitics is a sociopolitical theory of the use of social and political power to dictate how some people may live and how some must die. The deployment of necropolitics creates what Achille Mbembe calls deathworlds, or "new and unique forms of social existence in which vast populations are subjected to living conditions that confer upon them the status of the living dead." Mbembe, author of On the Postcolony, was the first scholar to explore the term in depth in his 2003 article, and later, his 2019 book of the same name. Mbembe identifies racism as a prime driver of necropolitics, stating that racialized people's lives are systemically cheapened and habituated to loss.
Peoples Power Assemblies(PPA) is an advocacy group in the United States that coordinates through local offices of the Workers World Party. The group advocates for jobs, healthcare, and educations and against police brutality, sexism, and anti-LGBT and ableist oppression.
Scholarship on nationalism and gender explores the processes by which gender affects and is impacted by the development of nationalism. Sometimes referred to as "gendered nationalism," gender and nationalism describes the phenomena whereby conceptions of the state or nation, including notions of citizenship, sovereignty, or national identity contribute to or arise in relation to gender roles.
Alexandre Baril, is a Canadian writer and since 2018 an associate professor at the School of Social Work, at the University of Ottawa. He researches sexual and gender diversity, bodily diversity, and linguistic diversity. He considers his work to be intersectional, involving queer, trans, feminist and gender studies, as well as sociology of the body, health, social movements, and of critical suicidology.
Misogynist terrorism is terrorism that is motivated by the desire to punish women. It is an extreme form of misogyny—the policing of women's compliance to patriarchal gender expectations. Misogynist terrorism uses mass indiscriminate violence in an attempt to avenge nonconformity with those expectations or to reinforce the perceived superiority of men.
Liat Ben-Moshe is a disability scholar and assistant professor of criminology, Law, and Justice at the University of Illinois at Chicago. Ben-Moshe holds a PhD in sociology from Syracuse University with concentrations in Women and Gender Studies and Disability Studies. Ben-Moshe's work “has brought an intersectional disability studies approach to the phenomenon of mass incarceration and decarceration in the US”. Ben-Moshe's major works include Building Pedagogical Curb Cuts: Incorporating Disability into the University Classroom and Curriculum (2005), Disability Incarcerated: Imprisonment and Disability in the United States and Canada (2014), and Decarcerating Disability: Deinstitutionalization and Prison Abolition (2020). Ben-Moshe is best known for her theories of dis-epistemology, genealogy of deinstitutionalization, and race-ability.