Jennifer Reid

Last updated

Jennifer Reid
OccupationHistorian
Awards Guggenheim Fellowship (2015)
Academic background
Alma mater
Thesis No Man's Land: British and Mi'kmaq in 18th and 19th Century Acadia  (1994)
Doctoral advisorRobert Choquette

Jennifer Reid is a Canadian-American historian whose research focuses on the relationship of religion with colonialization or globalization, as well as methodology in religious studies. A 2015 Guggenheim Fellow, she is the author of Myth, Symbol, and Colonial Encounter (1995), Louis Riel and the Creation of Modern Canada (2008), and Finding Kluskap (2013). She was a professor at University of Maine at Farmington.

Contents

Biography

Jennifer Reid was born to parents of differing religious and language backgrounds – English-speaking Protestant William and French-speaking Catholic Irene [1] [2] – and raised in Arnprior, a suburb within the Ottawa–Gatineau region. [3] She obtained her BA (1990) at University College of Cape Breton (UCCB), as well as her MA (1992) and PhD (1994) at the University of Ottawa; [4] her doctoral dissertation No Man's Land: British and Mi'kmaq in 18th and 19th Century Acadia was supervised by Robert Choquette. [1] She joined the faculty of the University of Maine at Farmington in the mid-1990s, eventually becoming professor there. [5] She worked for the Niwano Peace Foundation as a researcher in 2015. [6]

Reid, who became interested in First Nations culture after befriending several Mi'kmaq students during her time at UCCB, [2] specializes in the relationship of religion with colonialization or globalization, as well as methodology in religious studies. [7] She is the author of Myth, Symbol, and Colonial Encounter (1995), Worse Than Beasts (2005), Louis Riel and the Creation of Modern Canada (2008), Religion, Writing, and Colonial Resistance (2011), Finding Kluskap (2013), and Religion, Postcolonialism, and Globalization (2014). [4] She introduced a 2003 special issue of the Journal for the Study of Religion , Religion and the Imagination of Matter. [8] She has also written op-eds for the Ottawa Citizen : one in 2008 on Louis Riel's complex identity and folk hero legacy; [9] and another in 2009 criticizing Canada's rationale for not signing the Declaration on the Rights of Indigenous Peoples due to racial inequality concerning First Nations people. [10] She also received a joint grant from the National Endowment for the Arts and Maine Humanities Council. [6]

As a student of religion historian Charles H. Long, Reid is academically associated with the Chicago school, [7] and she has engaged in academic work related to him. She edited Religion and Global Culture, a 2003 volume which focuses on Long's field of the relationship between religion and globalization, [11] and she wrote the forward of Ellipsis..., a 2018 edited volume republishing some of Long's work. [12]

In 2015, Reid was awarded a Guggenheim Fellowship in Religion; [7] as part of the Fellowship, it was announced that she would to travel around North America and Australia to engage socially with activists and Indigenous lawyers concerning land rights. [5] [6]

Reid is a Canadian and American dual citizen. [13]

Bibliography

Related Research Articles

<span class="mw-page-title-main">Louis Riel</span> Métis leader in Canada (1844–1885)

Louis Riel was a Canadian politician, a founder of the province of Manitoba, and a political leader of the Métis people. He led two resistance movements against the Government of Canada and its first prime minister John A. Macdonald. Riel sought to defend Métis rights and identity as the Northwest Territories came progressively under the Canadian sphere of influence.

<span class="mw-page-title-main">Acadians</span> Descendants of the 17th-century French colonists who settled in Acadia

The Acadians are an ethnic group descended from the French who settled in the New France colony of Acadia during the 17th and 18th centuries.

<span class="mw-page-title-main">Acadia</span> Colony of New France in northeastern North America

Acadia was a colony of New France in northeastern North America which included parts of what are now the Maritime provinces, the Gaspé Peninsula and Maine to the Kennebec River.

<span class="mw-page-title-main">Expulsion of the Acadians</span> 1755–1764 British forced removal of Acadians from Maritime Canada

The Expulsion of the Acadians was the forced removal of inhabitants of the North American region historically known as Acadia between 1755 and 1764 by Great Britain. It included the modern Canadian Maritime provinces of Nova Scotia, New Brunswick, and Prince Edward Island, along with part of the US state of Maine. The Expulsion occurred during the French and Indian War, the North American theatre of the Seven Years' War.

<span class="mw-page-title-main">Port-Royal National Historic Site</span> Historic site in Nova Scotia, Canada

Port-Royal National Historic Site is a National Historic Site located on the north bank of the Annapolis Basin in Granville Ferry, Nova Scotia, Canada. The site is the location of the Habitation at Port-Royal, which was the centre of activity for the New France colony of Port Royal in Acadia from 1605 to 1613, when it was destroyed by English forces from the Colony of Virginia.

<span class="mw-page-title-main">History of the Acadians</span> Acadia viewed from a historical point of view

The Acadians are the descendants of 17th and 18th century French settlers in parts of Acadia in the northeastern region of North America comprising what is now the Canadian Maritime Provinces of New Brunswick, Nova Scotia and Prince Edward Island, the Gaspé peninsula in eastern Québec, and the Kennebec River in southern Maine.

<span class="mw-page-title-main">Guysborough, Nova Scotia (community)</span> Village in Nova Scotia, Canada

Guysborough is an unincorporated Canadian community in Guysborough County, Nova Scotia.

<span class="mw-page-title-main">History of Prince Edward Island</span>

The history of Prince Edward Island covers several historical periods, from the pre-Columbian era to the present day. Prior to the arrival of Europeans, the island formed a part of Mi'kma'ki, the lands of the Mi'kmaq people. The island was first explored by Europeans in the 16th century. The French later laid claim over the entire Maritimes region, including Prince Edward Island in 1604. However, the French did not attempt to settle the island until 1720, with the establishment of the colony of Île Saint-Jean. After peninsular Acadia was captured by the British in 1710, an influx of Acadian migrants moved to areas still under French control, including Île Saint-Jean.

<span class="mw-page-title-main">Jean-Louis Le Loutre</span> Catholic priest, missionary & military leader (1709-1772)

Abbé Jean-Louis Le Loutre was a Catholic priest and missionary for the Paris Foreign Missions Society. Le Loutre became the leader of the French forces and the Acadian and Mi'kmaq militias during King George's War and Father Le Loutre's War in the eighteenth-century struggle for power between the French, Acadians, and Miꞌkmaq against the British over Acadia.

<span class="mw-page-title-main">Siege of Port Royal (1710)</span> Part of Queen Annes War

The siege of Port Royal, also known as the Conquest of Acadia, was a military siege conducted by British regular and provincial forces under the command of Francis Nicholson against a French Acadian garrison and the Wabanaki Confederacy under the command of Daniel d'Auger de Subercase, at the Acadian capital, Port Royal. The successful British siege marked the beginning of permanent British control over the peninsular portion of Acadia, which they renamed Nova Scotia, and it was the first time the British took and held a French colonial possession. After the French surrender, the British occupied the fort in the capital with all the pomp and ceremony of having captured one of the great fortresses of Europe, and renamed it Annapolis Royal.

<span class="mw-page-title-main">Battle of Chedabucto</span> Battle of King Williams War

The Battle of Chedabucto occurred against Fort St. Louis in Chedabucto on June 3, 1690, during King William's War (1689–97). The battle was part of Sir William Phips and New England's military campaign against Acadia. New England sent an overwhelming force to conquer Acadia by capturing the capital Port Royal, Chedabucto, and attacking other villages. The aftermath of these battles was unlike any of the previous military campaigns against Acadia. The violence of the attacks alienated many of the Acadians from the New Englanders, broke their trust, and made it difficult for them to deal amicably with the English-speakers.

<span class="mw-page-title-main">Battle at Chignecto</span> 1750 battle

The Battle at Chignecto happened during Father Le Loutre's War when Charles Lawrence, in command of the 45th Regiment of Foot and the 47th Regiment, John Gorham in command of the Rangers and Captain John Rous in command of the navy, fought against the French monarchists at Chignecto. This battle was the first attempt by the British to occupy the head of the Bay of Fundy since the disastrous Battle of Grand Pré three years earlier. They fought against a militia made up of Mi'kmaq and Acadians led by Jean-Louis Le Loutre and Joseph Broussard (Beausoliel). The battle happened at Isthmus of Chignecto, Nova Scotia on 3 September 1750.

<span class="mw-page-title-main">Daniel N. Paul</span> Canadian Mikmaw historian and writer (1938–2023)

Daniel Nicholas Paul,, was a Canadian Miꞌkmaq elder, author, columnist, and human rights activist. Paul was perhaps best known as the author of the book We Were Not the Savages. Paul asserts that this book is the first such history ever written by a First Nations citizen. The book is seen as an important contribution to the North American Indian movement. One writer stated, "It's a Canadian version of Dee Brown's bestseller Bury My Heart at Wounded Knee and, as such, served a valuable purpose in raising public consciousness about Miꞌkmaq history, identity, and culture."

Due to Louis Riel's ubiquity as one of the most studied figures in Canadian history, the historiography of Louis Riel naturally leads to several interpretations and understandings of actions and reactions depending on the scholar in question. One of the reasons the rebellion or resistance paradigm is so deeply ingrained in the Canadian historical tradition is because Riel has been studied so much. Still this article's challenge is to discover Riel as a human being and to "appreciate the pathos and tragedy" of his life and of Métis history, not to "create, debunk, or venerate" an icon.

<span class="mw-page-title-main">Burying the Hatchet ceremony (Nova Scotia)</span> Ceremony to celebrate peace between the British and Mikmaq

The Burying the Hatchet ceremony happened in Nova Scotia on June 25, 1761 and was one of many such ceremonies in which the Halifax Treaties were signed. The treaties ended a protracted period of warfare which had lasted more than 75 years and encompassed six wars between the Mi'kmaq people and the British. The Burying the Hatchet ceremonies and the treaties that they commemorated created an enduring peace and a commitment to obey the rule of law.

The Attack at Jeddore happened on May 19, 1753, off Jeddore, Nova Scotia, during Father Le Loutre's War. The Mi'kmaq killed nine of the British delegates and spared the life of the French-speaking translator Anthony Casteel, who wrote one of the few captivity narratives that exist from Acadia and Nova Scotia.

<span class="mw-page-title-main">Vietnamese nationalism</span> Form of nationalism regarding the Vietnamese people and nation

Vietnamese nationalism is a form of nationalism that asserts the Vietnamese people as a separate independent nation. It encompasses a broad range of ideas and sentiments harbored by the Vietnamese people in regards with national identity.

<span class="mw-page-title-main">Shirley Jackson Case</span> Canadian theologian (1872–1947)

Shirley Jackson Case (1872–1947) was an historian of early Christianity, and a liberal theologian. He served as dean of the Divinity School at the University of Chicago.

<span class="mw-page-title-main">Maison Busteed</span> House in Quebec built circa 1800

Maison Busteed, a.k.a.Bordeaux House, was a house in Quebec, the oldest within the geographical boundaries of Gaspésie. It was situated within the unceded territories of Listuguj Miꞌgmaq First Nation on the banks of the Restigouche River. The house, wooden and built in a British style, burnt down on May 31, 2020. As of June 2020, the fire was being investigated as arson.

Louis Riel and the Creation of Modern Canada: Mythic Discourse and the Postcolonial State is a 2008 book by Canadian historian Jennifer Reid. Focusing on the Métis leader Louis Riel, it explores his legacy as a national hero and the broader concepts of Canadian identity and the Canadian state, as well as how the former is intrinsically connected with the latter. The book received a mixed reception in academic and journalistic circles; despite some positive reviews, critics were divided on the coverage and viability of its arguments and criticized its accuracy and sourcing.

References

  1. 1 2 Reid, Jennifer (1994). No man's land: British and Mi'kmaq in 18th and 19th century Acadia (Thesis). University of Ottawa.
  2. 1 2 Reid, Jennifer. "Louis Riel and the Creation of Modern Canada AUTHOR INTERVIEW". University of Manitoba Press (Interview). Retrieved December 26, 2024.
  3. ↑ Johnston, Douglas J. (December 28, 2008). "U.S. religion professor offers fresh take on Riel-politik". Winnipeg Free Press. p. D. ProQuest   2547696080 . Retrieved December 29, 2024– via ProQuest.
  4. 1 2 "Department of Philosophy and Religion - Directory by Academic Department". University of Maine at Farmington. Archived from the original on October 2, 2015. Retrieved December 28, 2024.
  5. 1 2 Schroeder, Kaitlin (April 22, 2015). "Professor wins fellowship to probe land rights cases". Portland Press Herald. pp. B3 – via Newspapers.com.
  6. 1 2 3 "UMF professor named Guggenheim fellow". Sun-Journal. April 24, 2015. pp. B3 – via Newspapers.com.
  7. 1 2 3 "Jennifer Reid". John Simon Guggenheim Memorial Foundation. Retrieved December 29, 2024.
  8. ↑ Reid, Jennifer I. M. (2003). "Introduction: The Stuff of Creation". Journal for the Study of Religion. 16 (2): 5–8. ISSN   1011-7601. JSTOR   24764306.
  9. ↑ Reid, Jennifer (November 22, 2008). "A perfectly incompatible country". The Ottawa Citizen. p. B7 – via Newspapers.com.
  10. ↑ Reid, Jennifer (May 16, 2009). "Canada is increasingly alone on aboriginal rights". The Ottawa Citizen. pp. B7 – via Newspapers.com.
  11. 1 2 "Religion and Global Culture: New Terrain in the Study of Religion and the Work of Charles H. Long". Rowman & Littlefield. Archived from the original on December 2, 2022. Retrieved December 28, 2024.
  12. ↑ "The Collected Writings of Charles H. Long". Bloomsbury. Archived from the original on June 4, 2024. Retrieved December 29, 2024.
  13. ↑ Reid, Jennifer. "Jennifer Reid - Curriculum Vitae". Academia.edu. Retrieved December 20, 2024.
  14. ↑ Grant, John Webster (1997). "Myth, Symbol and Colonial Encounter: British and Mi'kmaq in Acadia, 1700-1867". Church History. 66 (2): 384–385. doi:10.2307/3170720. ISSN   0009-6407. JSTOR   3170720.
  15. ↑ Griffiths, Naomi E. S. (1999). "Myth, Symbol, and Colonial Encounter: British and Mi'kmaq in Acadia, 1700-1867". The Catholic Historical Review. 85 (4): 674–675. ISSN   0008-8080. JSTOR   25025643.
  16. ↑ Martijn, Charles A. (1997). "Myth, Symbol, and Colonial Encounter: British and Mi'kmaq in Acadia, 1700–1867". The Canadian Historical Review. 78 (1): 165–167. ISSN   1710-1093.
  17. ↑ Robb, Jim (September 8, 1996). "Trio of books offers insightful view of Canada's people and their history". The Ottawa Citizen. p. C11 – via Newspapers.com.
  18. ↑ "Worse Than Beasts: An Anatomy of Melancholy and the Literature of Travel in 17th and 18th Century England". The Davies Group, Publishers. Retrieved December 18, 2024.
  19. ↑ Braz, Albert (2009). "Review of Louis Riel and the Creation of Modern Canada: Mythic Discourse and the Postcolonial State". The American Historical Review. 114 (3): 748–749. doi:10.1086/ahr.114.3.748. ISSN   0002-8762. JSTOR   30223977.
  20. ↑ Bruyneel, Kevin (2013). "Louis Riel and the Creation of Modern Canada: Mythic Discourse and the Postcolonial State". Great Plains Quarterly. 33 (3): 190–191. ISSN   0275-7664. JSTOR   23534569.
  21. ↑ LaDow, Beth (2010). "Review". Western Historical Quarterly. 41 (2): 250. doi:10.2307/westhistquar.41.2.0250. ISSN   0043-3810. JSTOR   westhistquar.41.2.0250.
  22. ↑ McManus, Sheila (2009). "Louis Riel and the Creation of Modern Canada: Mythic Discourse and the Postcolonial State". Pacific Historical Review. 78 (4): 643–645. doi:10.1525/phr.2009.78.4.643. ISSN   0030-8684. JSTOR   10.1525/phr.2009.78.4.643.
  23. ↑ "Religion, Writing, and Colonial Resistance: Mathias Carvalho's Louis Riel". The Davies Group, Publishers. Retrieved December 18, 2024.
  24. ↑ Hornborg, Anne-Christine (2014). "Finding Kluskap. A Journey into Mi'kmaw Myth". Anthropos. 109 (2): 736–737. doi:10.5771/0257-9774-2014-2-736. ISSN   0257-9774. JSTOR   43861862.
  25. ↑ MacDougall, Pauleena (2014). "Finding Kluskap: A Journey Into Mi'kmaw Myth". Western Folklore. 73 (4): 493–495. ISSN   0043-373X. JSTOR   24551138.
  26. ↑ "Religion, Postcolonialism, and Globalization: A Sourcebook". Bloomsbury. Retrieved December 18, 2024.
This page is based on this Wikipedia article
Text is available under the CC BY-SA 4.0 license; additional terms may apply.
Images, videos and audio are available under their respective licenses.